But for those who have not yet met him yesterday,
we have this very interesting presentation
about the South China Sea.
I would like to welcome again Dr. Daniel Axelen.
He is currently the managing director
of the publishing company, Kava Kukwai, in the Latin,
from his academic education.
He is an archaeologist and a museologist.
He has been for long years.
He is the vice director and director
of the Royal Museum of Fine Arts.
I think the real name has never come.
We've come to meet Kava Kukwai.
Yes, we've come to meet Kukwai, yes.
Royal Museum, we have no royalties.
Yeah, yeah, yeah, yeah.
And with other royalties, who are also...
Yes, no, antiques.
Later, they changed royal antiques.
Yes, yeah.
He also looks to be...
to be...
estimated.
He also served as the team of the Department of Vietnamese
Studies at Pancho Chi University in Hoi An.
He was along in several scholarships
to study museology, archaeology, history of arts,
management, cultural heritage, and political sciences
in Japan, Korea, Germany, France, and the United States.
He is also of several very interesting books,
and I would like to express my gratitude again
that he has given us as a gift several of his publications,
very beautiful publications, for example,
the sign of museum is posted on the Muhn period,
Muhn cultural history of the ancient capital of Hui
and Muhn dynasty, and so on, a very list of publications.
And from this, I learned that he, as a train archaeologist,
is especially a specialist on porcelain of the Muhn dynasty,
the famous Blue Nui.
Yes.
I had heard...
Yeah, he told me yesterday...
Boel has been told for 85,000 euro,
and inherited an auction.
So this is something really interesting,
but part of the reach of this...
LAUGHTER
...ordinary citizen, I think.
And then he is a specialist also on development,
because he is the director of the Development Institute
of the city of Dardan, under the...
And his boss was Muhlbergheim.
Yes, yes.
Muhlbergheim, the famous party secretary of Dardan,
he says, all of a sudden passed away.
Yeah.
And then he is also a specialist of the South China Sea,
as he has demonstrated yesterday in his presentation also,
the book which I guess that they have...
Yes.
...has passed around.
Today, yet another topic.
Yeah.
It is time.
Tien village, the cradle of Jugonglu,
major milestone in the formation, development,
use of Jugonglu in the advance.
Thank you very much, and peace throughout the show.
Yes.
Thank you very much, Professor Tromas and from back.
So, tonight, I still stay again.
In this room, to give some new topics,
tantium residencies, the cradle of Jugonglu
and major milestone in the process for formation,
development, and use Jugonglu in Vietnam.
So, okay, may I sit down and we can talk something?
Yes, thank you.
Yeah.
So, as you know, I was invited by Santa Casa from Portugal
to come to Lisbon from October 18th until October 25th
to participate in the Vietnam Cultural Weekly.
It means the day after tomorrow will be organized by Santa Casa.
There is many activities there.
And one of the activities in Vietnam Cultural Weekly,
in Lisbon, they also organized one seminar,
like the symposium.
And they invited about five persons from Vietnam
to come to talk something about the history of Jugonglu,
Vietnamese script.
And I am the one of five.
The others, very famous professors,
like Professor Van Heap from VANS in Hanoi.
And the others, associate professor Huan Yong
from Ho Chi Minh City, also come.
And the others, artist Lee Hoang Lee.
He had some insulation there.
But I am historian.
I study about history.
And Santa Casa asked me to talk something about the tantium.
Because, as you know, in Vietnam,
now they have two sides when they talk something
about the history of Jugonglu.
The one side, they recognize rich Alexander Ross.
He, the first person, created the Jugonglu in Vietnam.
And the other side, they say, no, Alexander Ross only
accomplished or developed the Jugonglu.
But the first person created Jugonglu in Vietnam,
he is priest, he goes priest, Francisco de Pina from Portugal.
And in Vietnam, they also have the, I remember, 2016.
Only one year, there are three conferences,
very big conference, organized first in Phuyen in January,
the second in Qui Nyong, and the third,
organized by People Committee of Quat Nam Province in Myanmar.
And they discuss, where is the first place of Jugonglu?
One group, they say, this is the Phuyen, where now they continue
to give the one very important book, Phap Jang Dang Nai,
in Manglang Church in Phuyen.
And the other, they recognize by Nyugmang, because they said,
this is a place Christopher Bory came there.
And he also, the one person created Jugonglu in Qui Nyong,
under the protect by Kam Lee, Dang Nai Kwa.
And the others, they say, no, Tan Ching, Nyugmang, nearby Hoi An,
this is the birthplace of the Jugonglu.
And that way, they have three conferences,
only one year to discuss about two problems, two issues.
Who is the first person created Jugonglu?
And where is the birthplace of Jugonglu?
And today, I show my presentation.
It means, after you read my presentation,
and you can know my point of views, in my opinion,
first, Tan Ching Residences.
This is the birthplace of Jugonglu.
And Francisco de Pina, the first person.
It's not my study.
Many people study, and they published a lot of book,
article about that already.
I only make everything in the order to show to you today.
OK.
So first, I talk about Tan Ching.
I came to Tan Ching many times, because I
have very good old friend.
He lived there.
And he, every year, under the last day of his father,
he always invited me to come for a party to remember.
And that way, I also go attractive by Tan Ching area.
And I also came there with my friend, Professor Dikuchi Sheiji,
from Sohua Woman University in Tokyo.
And we do some service in that area.
And this is some of my knowledge about the Tan Ching.
First, I want to talk about Tan Ching village.
Tan Ching village was founded in 1474,
under the reign of Gidle Tan Tung.
Led by a group of immigrants in Holop Tanhua province
nowadays, who came here to set up a village headed
by a high-ranking military Mandarin.
His name is Vong Nguyen.
With the members of the families, Lin, Le, Li, Nguyen, Pham, and Han.
And later, Order at the founders of the village.
At first, the village was called Gajin.
This Chinese character here.
After Lord Nguyen Huang came to govern the Tung Kua reasons,
from 1958 until 1770, as many immigrants
from Tan Ching, the homeland of the Nguyen laws,
followed Nguyen Huang to settle in Gajin village.
Therefore, the villagers changed the name of the village
from Gajin to Tan Ching.
They changed the name.
This is the reason they changed the name.
The world is extracted from the name of Tan Hua province
in the north of Vietnam.
And the world, Ching, is extracted from the name of Ching Dong.
This means Champa kingdom.
With the meaning, the Tan Ching is the village of Tan Hua
immigrants to settle on the land of Ching people.
This means Champa people.
According to the book, Phu Minh Ta Phu, a scholar
from the late Guidong, composed in 1775 until 1776,
they said Tan Ching village belonged to Yuxiang village,
Tan Hua prefecture.
But in 1604, Tan Ching village was divided into village,
Tan Ching and Phu Ching.
Both of these villages belonged to Rian Khan village.
Now, Rian Khan prefecture.
And in 1822, Rian Khan villages were changed.
The name to Rian Phu also belonged to Rian Khan prefecture
in Guat Nam province.
But nowadays, Tan Ching village, located in Rian Khan
communities, Rian Khan towns, Guat Nam province.
And from the center of Vietnam, go there.
We check about 30 minutes by motor bike.
And here is the map of Google about Tan Ching.
This means this area, the location on the North V,
the Ge Gui River.
And Ge Gui is one branch of Tu Bong River.
It's the main river of the Guat Nam area.
And this is the area of Tan Ching.
And Gui, the Lord of Muen, choose Tan Ching
to the residences of the Guat Nam.
I will explain later.
The second, we want to talk Tan Ching residencies.
In 1602, Lord Muen Huang established Guat Nam
prefectures and selected Tan Ching village at the place
to build the residency of Guat Nam prefectures.
Tan Ching village became two Tan Ching residencies,
where the residents of the governor of Guat Nam
were located.
And the headquarters of the three rehabilitative
offices of Guat Nam prefecture at that time,
was Tsai Tsai Di, Teng Tang Lai Di, and Xiu Leng Di.
It means three main offices to control the military economies
and everything in Din Teng Guat Nam at that time.
After choosing Tan Ching and the headquarters
of the Guat Nam prefectures, then we
left opener of a trailer park at Hoi An,
near by Ching River mouth, about 10 kilometers away
from Tan Ching village as a place of exchangeings, importings,
and exporting goods to foreign countries.
And here is either one epitaph of Tan Ching residencies
in front of the communal house of Tan Ching village.
And now they continue to restoration of this,
because later I will show you, they
have a plan to make the park to honor Francis Godapina
and Duke Gugnu in this area.
Then, thanks to the natural condition,
favorable geographical position, and the open policies
to exchange with the foreign countries,
Hoi An quickly became one of the busiest commercial parks
in Vietnam in the 17th and 18th centuries.
Min Guai, due to its location on the north bank of Tae Gui
River, with the Chinese name Chai Thi River,
Chai Thi in Tae Gui, Tae Gui in the Nome, and Chai Thi
in Xino, Chibutri up the Thubong River.
It's good at the confluence of the three rivers, Thubong,
Jindang, and Wuzan.
Tan Ching residency plays the important role,
not only for Vietnam prefecture,
but also for Dang Dang region, in terms of policy,
of politics, military, and economy.
Tan Ching has a rough and a crowded and busy trading
markets, not too far from Hoi An.
So it was very convenient for controlling imports and export
activities, and foreign traders, as well as contacts
and communication between local government and foreign
traders at that time.
In terms of militarily, Tan Ching grows in a crucial
position, located on the bank of a large river,
linking the mountains with the seas,
grow the idle location for defense,
and attack the enemies when an event occurs in Hoi An
Taylor Pass.
In fact, Tan Ching residency was a mighty base on our
naval force and land force in Dang Dang,
during the land of Muen Lhas.
It was the place where the naval force of Lord Muen Lhas
was the Turkish fighting periodist raid and outside
invasion, whose attack the 15th dust place in 1644
were representative events.
In terms of economists and foreign affairs,
Tan Ching plays another important role,
which is to directly deal with the foreigners controlling
imports and export activities and foreign traders.
Foreign vessels, merchants, tourists, missionaries,
entering Dang Dang during these periods,
mainly through the two activities of Tan Ching,
Hoi An and Dang Dang, only has to pass through the controls
of the Kwak Nam governor's station at Tan Ching.
And you know, because there are two ways from the sea
to the Kwak Nam prefecture at that time.
First, they use the Gdai River Mount, now Hoi An.
And the others, they use the Gdai now in Dang Dang.
And from Gdai and Gdai, they would
send the Gwan delegation to present
with the governors of Kwak Nam in Tan Ching.
That is also the reason why many foreign seafarers,
missionaries and explorers came to live and work in Hoi An
and Tan Ching residencies in the 17th, 18th century.
Ten to them, through their documents,
like letters, reports, memories still stored
inside and outside Vietnam.
Today, we can know a few more features about the name
and the location of Tan Ching in its history.
The Western missionaries have called Tan Ching residency
in many different names.
Shout out, they said, Ching, Kha Ching, Che Ching, Jin Ching,
Jin Chang, Kha Chang, Kha Chang in Latin,
or Kha Chow, Min Kha Chang in Portuguese.
Min Guo at that time, the Chinese people lived in Hoi An.
They called this place, you know,
Jim Tung, also Chinese characters.
And here is some ancient map.
We made a copy from the National Library in Lisboa.
We came here to make a copy.
And you see the map, the Kha Ching.
You see the Kha Ching in that area.
It means Tan Ching.
We did a map to show because in Vietnam,
there are some idea, they say,
the Jin Tung Guang Nam is not in Tan Ching,
but in the other place, in Yixiang village.
And that's why we did a map to show now
the Jin Tung Guang Nam is the Kha Ching and Tan Ching,
recognized by the missionaries, Western missionaries,
and the many Western explorers.
And they draw the map from 17th, 18th, and 19th century.
And they did the map.
They proved we made some copy from National Library in Lisboa.
We found it in 2013.
And here, there's many map in the show.
And here, they also, they said Jin Tung
in Portuguese, and the monks did it like the castle,
like a citadel to show the Jin Tan Ching.
And this is the Para Sow island.
They said the island Para Sow.
At that time, they said Prak San.
We used this map also to show proof related
with the sovereignty of Vietnam.
When we discussed with China about that.
After more than 30 years of fighting
between the Nguyen laws and the Dai Sheng,
between the Dai Sheng and the Jin laws,
Tan Ching residency was seriously damaged.
Therefore, after defeating the Dai Sheng,
establishing the Nguyen dynasty in 1802,
King Dalang chose Hoi An to be the temporary headquarters
of Guanyang Prefectures.
Until 1803, he moved the headquarters
back to Tan Ting residencies.
In 1832, King Minh Man carried out the administrative reform,
abolished the reasons and prefectures nationwide,
and divided into provinces.
In 1833, King Minh Man moved the headquarters
of Guanyang province from Tan Ting village
to La Gua village, now Indian bank towers,
about three kilometers north of Tan Ting.
The relocation of Tan Ting village to La Gua village
had ended the historic roles of Tan Ting residency
up to more than 300-year access and development.
And here, this is the Tan Ting right now.
And we came here in the factory role, in August 2016.
And they said lion's dance in that area.
And you can see.
And this year, I took this photo one week ago,
about two weeks ago, before I came here.
And I saw Tan Ting right now, October.
Yeah, this is some photo about us.
And nearby the Tan Ting, there was one before the name.
This is the Holy Folk Temple.
In the Tan Ting residency at that time,
this temple also existed in that area 400 years ago.
The second part of this presentation,
we talk about Tan Ting, the first place up to Gogne.
The first, we talk about Tan Ting, the place
to welcome Western missionaries.
After the beginning of the 16th century,
Portuguese from Jurev crosses the sea
to the west of the Pacific Ocean.
Portuguese explorers were the first Europeans
to enter the South China Seas, up north.
And the Pinatratus, the southern part of the mainland China
in 1515.
The Portuguese chose the Macau to develop
into a center of commercial commerce, politics,
and mission.
In 1565, the first Jesus monetary
was established in Macau.
In 1568, the mission of Macau was established in 1594.
The Sao Paulo Institute was established
here, located in the monarchy area,
responsible for the formation of Jewish priests
and serve the mission in East Asia.
Many famous jurists in Asia came to practice in Macau
during this period, such as Francis Xavier,
Roberto Valinano from Japan, Matteo Rixi, and Jigong's
mission, Luke Gares, and Adam Son from mainland China.
According to the research of Dr. Zolang Zhang at that time,
the users in Macau were very well trained
following the Chinese models of the Canberra University
in Lisbon, Portugal.
In the early 17th century, in Europe,
Portugal lost the role of the sea power
due to many internal reasons and competition
from the new sea power set at Iceland and England.
In Asia, the Bakufu governments in Japan
turned its back on the Portuguese,
and since 1613, had implemented a policy
of banning Christian religions, departing missionaries,
and killing the Christian in Japan.
And the ban on Japanese government in the early 17th
century led to two consequences.
First, the Jesuits who are active in Japan
must return to Macau to hide in the town.
The second, the Japanese Christians, the believers,
must flee to the other countries to avoid their persecution.
Then, Dangdong was one of the places
to receive the Japanese people.
According to the Suyintan foreign trade policies,
many Japanese merchants come to Hoi An to trade and settle
there.
Among them, there were many Japanese Christian believers.
In Hoi An, neither Japanese believer
did not have the opportunity to practice religious activities
because there were no priests who knew Japanese language.
So they contacted the missionary who
used to live in Japan before, and now concentrated in Macau
and invited the missionary to come to Hoi An
to advance dealers and help them in the Shibuya trade.
According to the research of Dr. OK, sorry.
So in 1614, a Portuguese captain named
Fethanade, the co-star, came to Dangdong
and purchased a lot of food and wine, who ruled Dangdong
at this time, to allow the Portuguese to set up
the commercial firm to do business in Hoi An
and kept the customs and practices of the Portuguese
habits and customs in their settlements.
On January 15, 1615, the Jews in Macau
sent priest Francisco Busumi, the Italian,
and priest Diego Carvano, the Portuguese,
and three assistant priests from Macau come to Tangjian
to do some activities for dealers in that area.
And since 1617, a number of young priests
who have been educated in Europe and in Macau,
such as Christopher Obori, Francisco Dopina,
has been sent to Dangdong to do something in that area.
And this is the opportunity for Tukukno to be
created, developed, and perfected over 100 years
of years to become the official writing of Vietnamese people
today.
The second, we want to talk about Francisco Dopina,
the creators of Vietnamese Creek Tukukno in Tangjian.
In 1623, the Jewish missionary opened two missionary residents
in Dangdong.
Those were the residents in Hoi An.
They said residents TR54 and in Kwangnam prefectures,
and the other residents of Nyukman
in Kwinyuan prefectures.
And in 1625, a third missionary resident
were opened at Tangjian residencies.
In the early days, the mission was very difficult
due to the language barrier.
Therefore, the missionary used Latin letters
to write the Vietnamese language with the purpose
of learning indigenous languages, and more importantly,
being able to preach directly without interpreters.
To think that due to Latin letters for Vietnamese notation
in order to even realize Catholicism into Dangdong
by religious missionaries, in the early 17th century
had offered the Vietnamese people an invaluable gift.
This is Tukukno.
And the person who had created Tukukno
was a Portuguese missionary, priest,
Francis Coda Pina.
And the first play of Tukukno go Tangjian,
the residency of Kwangnam at that time.
There have been many studies about the roles of Father
Francis Coda Pina in the creation of Tukukno,
as well as the three scientific conferences
were held in Vietnam in previous year
to minimize where is the first play of Tukukno.
Therefore, in these papers, I will point out
the main points related to the Father Francis Coda
Pina creation of Tukukno in Tangjian.
Through the research of previous scholars,
so that Dr. Zolangjak, he will come to the Nang
to join the conference.
We will organize in a hotel in December 28, 29, these years.
And the other father, though, Kwangnam,
he also spent a lot of time to study
about the historic of Tukukno and published
many books about us.
And father, Anton, he is the very famous priest in the Nang.
And he died three years ago, my friend.
And father, Will Haydn from Tungjuan,
researcher, Zhou Yinglong, researcher in Tangjuan
and Tungjuan.
This means many documents talk about us.
That's why I only made some outline about us.
I don't repeat the research because they study about us.
I am a historian.
I only introduce in the order to want to talk to you today.
Please be summarized as follows.
First, Francisco de Pina were born in Guarara, Portugal,
in 1585, according to the study of Dr. Zolangjak.
He raised the society of Jesus when he grew 19.
Then he went to Gua in India to live suddenly
before coming to China.
And in 1611, he studied at the Macau College
for seven years, three years studying social science
and natural science, four years studying theology and Japanese.
And in 1617, he got a priest and got sent to Dangchang
to work at Hoi An residence.
Third, a rival in Hoi An, Pina rushes
to learn Vietnamese language with an admirable and two
And third, in the short terms, he was able to talk directly
with the native people.
In 1621, when the missionary Alexander the Roast
arrived in Tangqiam, and he saw Pina preaching the Bible
with the interpreters.
It can be said at that time, Pina was the first and the only
clergy to preach directly to the native people in Vietnamese
at Hoi An and Tangqiam.
At first, Pina studied Vietnamese in Hoi An.
But in about 19, 1619, he moved to Tangqiam.
The reason was that Hoi An grew a busy commercial park,
attracting residents of many reasons and countries
came here to trade us.
So this place has a phenomenon of mis-language among these resident
groups, like the Vietnamese, China, Japan, Portugal.
They live there.
Besides, in Hoi An, people were only interested in trading.
So it was difficult for Pina to reach young local intellectuals
to seek cooperation in project, research, and creation.
So Pina decided to live in Tangqiam and to learn Vietnamese
and focus on researching and creating scripts,
using Latin letters to transcribe the native language.
And Pina wrote in his report, first 30 native languages
of might, the Gacam is in Tangqiam, is the best places
as the center for the Kwak Nam reason.
People speak very nice here.
There are the rest of young people coming here,
who are the scholars and by their size.
The people begin to learn language texts can fly ahead.
And that's quite the reason he moved to live in Tangqiam.
The move of Pina in Tangqiam registered in 1619
to focus on learning Vietnamese and creation of the Kwak Nam.
With words confirmed by Christopher Morry,
an Italian missionary working in Hoi An at that time,
in her report, thus due to his knowledge of autonomy
and mathematics, Pina correctly calculated
that a lunar eclipse took place at Tangqiam at 11 p.m.
on October 9, 1620.
And from this event, Pina had a very good relationship
with Governor Kwak Nam.
And that's why he persuaded the Governor Kwak Nam
to attend the first residence for missionaries in Tangqiam.
In addition, in the unfinished lecture
to the father superior Rodriguez in 1623, Pina rose.
Dear reference, last year I reported to reference
that I have bought houses of Zana Hamada in Gajang.
It house had three compartments.
One for housing, the other for chapels.
Christopher Morry also confirmed this fact
in his report about that area.
At these two houses, Pina recruited a number
of Catholic Jews to attend the ceremony,
attend them as interpreters, and these young men certainly
collaborated with him in the study and creation
of the Tukwung Nh.
And when I participated in the conference in Tien Bang
three years before, I met some Japanese scholars.
And they said at that time, not only Vietnamese
and the Western people to cooperate to create this Tukwung
Nh, but also the Japanese.
Because the Japanese, they used the Latin alphabet
to wrote a pronunciation of Japan.
They said, Dromasi.
And after the Bafuku tried to kill the Christian
and some Japanese from Japan, they moved to Macau.
And from Macau, they moved to Lipinoyan.
And they cooperated with Frank Sacco, the Pina,
and helped him the way or the method
to do something like the chain from Hiragana, Katakana
into Romaji.
And that's why the role of Japanese at that time
is very important.
And in Tan Chien, the Pina, along with the Peters,
the local young man, translated the Bible into Vietnamese
for the first time.
The events were now through an official report
by Francisco Eugenio, an Italian jurist in Macau.
He talked about that.
He said Tan Chien, Pina and his students
do something very good at that time.
And not only researching and creating Tukwung Nh
at the residence of Tan Chien, Pina were both Latin lecturers
for Vietnamese teaching at Chien and the lecturers
in Vietnamese language.
For two new missionaries coming to Tan Chien at the end of 1624,
Antonio de Fontes and Alexander de Ros,
who later contributed to the development and perfection
in the Tukwung Nh True to Famous book,
Listenarium, Anamitium, Lucitanium, and Latinum,
and the other cartridge, because it is Latin,
I cannot know how to pronounce it.
Also, in Rome, Italy, in 1655.
And in the introduction of the book,
Listenarium, Anamitium, Vietnam, and Latin,
Alexander de Ros also recommended the name of Francisco de Pina.
And he said, this man is the first person
to create this Tukwung Nh, and I learned from him
in the introduction of this book.
But I don't know why later there are many Vietnamese people
they think Alexander de Ros either for people
to create this on those.
He informed the information about Francisco de Pina
in the introduction of his book already.
From the above event, it can be seen
that the residents of Tan Chien and the mission of Pina
were the first Vietnamese language school,
and Pina was the first teacher and later succeeded
by his students.
Among them, Alexander de Ros is the best successor.
Further study, Vietnamese language Pina wrote in a letter
to Father Superior Roderiguet in 1623.
And he said he learned about in the area,
and he tried to use the Latin alphabet to create this Tukwung
language follow the pronunciation of native people
in Hoi An.
And this is the proof to show for nowadays
know who is the first person to create this Tukwung Nh
and where it is in Tan Chien.
According to the research of Dr. Zolan Jack
on the Francisco de Pina during the time of studying Vietnamese
and creating Tukwung in Tan Chien,
Pina composed a number of study on grammar, on tonus,
and Vietnamese alphabet.
However, there are some lost work, not files.
But the book, Vietnamese Spelling and Tones,
the original name is Latin, and an essay in Latin
and in Tukwung Nh.
And they have 22 pages in length,
consisting of three chapters, about the bars, the tones,
about the letters, and the alphabets, and about the nouns.
The document is supplemented with the section of dialogues,
IDM, abusive.
And all of the document now is located
in the National Archive of Lisboa.
We came here to make some copy already.
After Francisco de Pina, the priest, God Pa,
the Amaranth, Antonio de Bacboza, and Guido Lacmo,
Marzorica, and Alexander Ross continue
to study and complex Tukwung Nh.
In 1627, the priest Alexander Ross
moved to Kebang residence, and now in Kebang,
Tan Chien Street, Tanoa province,
and brought on up the Pina research
and gave it back to God Pa, the Amaranth,
and Antonio de Bacboza.
And based on the Pina unfinished research work,
God Pa, the Amaranth has completed
the Vietnamese Portuguese dictionary.
And Antonio de Bacboza finished the Portuguese Vietnamese
dictionary around 1635 and 1640.
It means that based on the research work of Francisco
de Pina to complete their study about the Vietnamese language
and also wrote the dictionary Vietnam, Portuguese,
and Portuguese Vietnam.
First, at many studies of Vietnamese scholars
and international scholars of Tukwung Nh,
were created, developed, and perfected in many places
through different periods, such as Hoi An, Tan Chien, Nook Man,
and Kebang.
But in the above-mentioned location, Tan Chien,
in my opinion, and many people, also in my opinion,
is the first place that gave birth to Tukwung Nh.
And the first person who created Tukwung Nh in Tan Chien
was Jesus Christ, Francisco de Pina,
and the priest Alexander Ross's work
created a contributor in the development and perfection
of Tukwung Nh.
Along with the two priests, the rest of Tukwung Nh
also contributed greatly to other Jesus missionaries,
such as Christopher Boris, Godbar Amaranth, Antonio de
Faboza, Virola Smol, Mazurica, Onofre, Bokeh,
and a number of Japanese sit and live and practice in Hoi An,
and Tan Chien in the 2020s.
And we will organize one international conference
about the anniversary 100th year Tukwung Nh in Nanang.
I am the member of the organization.
So we also invited two Japanese scholars
from two universities in Japan come to cooperate with us.
We want to show the role of Japanese in that,
to create the Tukwung Nh, cooperate with the question
missionary at that time.
The first, we show some important milestone
in the process of performing, developing, perfecting,
and using Tukwung Nh in Vietnam.
This is only some mark.
In the south, in the Goh-shan-shina,
the first area to develop literature and book
by Tukwung Nh.
First, in April 15, 1865, Yarden Bao newspaper
were published.
In 1866, the book Trim Doi Sua by Trim Van Ghee
also published.
In 1867, the book Luvang Tien was published in the Tukwung Nh,
the latest by Zhang Nol.
In 1868, the book Fang Yan Bao, the Fang Yan Bao newspaper
by Jie Pang Kyung were published.
In 1876, the book Tixu Tien Li Ba Ke Nam Ba Ghee by Trim Van Ghee
were published.
And the book, Vietnamese grammar, Kim Phung Kyo,
An Nam friendly Sonori were also published this year.
In 1895 until 1896, the book Dai Nam Phuong Am Doi
by Vinh Thien Bao School were published in Saigon.
In 1887, the book Trim Doi Luvang Tien was published.
In 1888, the Tham Loi Hua Tien newspaper
by Trim Van Ghee were published.
In 1890, the book Din Lan Theotan Lu Gao by Bonyi
were published in Saigon.
In 1898, the An Nam friendly Sonori by Jenny Brennan
were published.
In 1899, the Vietnam friendly Sonori also by Bonyi
were published.
In 1901, the newspaper Nam Go Minh Dam were published,
one with three issues.
In 1907, the Tham Van newspaper were published in Saigon.
And the second past, literature and book in Doi Goong Nh
is published widely in the Shanto and the Nopong Vietnam.
In 1905, the Yutong movement started from Quang Nam
and launching learning to Doi Goong Nh.
In 1905, the Dai Viet Tham Bao newspaper
with two languages, Doi Goong Nh and Xino,
were published in Myung Thong Vietnam.
In 1907, the Tham Goong Nh Thu movement in Hanoi
shall break Dinh Thi Goong Nh.
In 1930, the Indochina journals by Van Goong were published.
In 1917, the Nam Pham journals by Pham Nguyen were published.
In 1919, the Hao Bao newspaper by Van Goong Nh
later changed the Indochina dailies published in Hanoi.
In 1922, the first novel of Vietnam,
Bao Tham, by Hoang Nh Pham, were published in Hanoi.
In 1927, the first Vietnamese language school of Buddhism
began to recast Buddhist teachings in Thi Goong Nh
at Doi Goong Nh temple in Da Nang, nearby my house.
In 1927, the Library of Tham Thi Doo Doo, by Nguyen Pham Nguyen
and Vi Rax published the translation of the book
by Honoree Da Ban Jha,
with Thao Wego, Alexander Dweema, La Phan Than,
In Ju Khong Nh, in Myung Thong Vietnam.
In 1930, the Tien Tran newspaper by Nguyen Thu Khang
were published in Hanoi.
In 1935, the Vietnamese journals by a association
of Kharti Tien, were published in Hanoi.
In 1938, the group Thi Doo Doo Doong Nh Pham,
led by Nh Pham Nguyen, established in the north of Vietnam.
In 1942, the dictionary of scientific term
by Hoang Nh Pham, were published.
And in the terms of Thi Doo Doong Nh Pham,
can be considered that is the stage of competition
of the Tien Khong Nh.
And their avocators include
Nh Pham Nguyen Khai Hoong Tha Lam Hoang Dao
Thu Mu Tha Le Pham, Lu Phong Thu Doo.
Doo Doong Nh Pham also published
two newspapers, Pham Nguyen and Nha Nha Nh.
It means we recognize that Doo Doong Nh Pham
had a very important role to live love
and perfected the Juk Khong Nh in the north of Vietnam
in the 1930s.
The first, we talked something about the Lego document
on the policy of Thi Doong Nh and learning Juk Khong Nh.
September 21st, in 1861,
the art-run interpreter's school
was established by the vice-army-run
partner in order to teach friends for Vietnamese
and Thi Doong Nh for friends in Saigon.
April 6th, 1878,
Governor LaFong Khosan Chin
specified that from January 1882,
paper letter, official letter and notice
might be used to stop to use Chinese characters.
March 17, 1879,
France established a Department of Public Education in Saigon
stipulating that after three years
of primary education,
only friends and Juk Khong Nh will be studied in the school.
In 1882,
others were using Juk Khong Nh in public transactions.
In 1906, Hao Tae Teng Wang initiated
by Governor-General Phuong Bo
and approved by Governor-General Brony.
It means the friends decided to use Juk Khong Nh
to stop to use Hao Tae Teng Wang for formal letter for education.
In 1915,
King Jit Nh ordered to stop the first examination in the North.
On December 29, 1921, 1917,
the Governor-General Anh Bessaro issued
the Hao Tae Teng Kui program
instead of Hao Tae Teng Nh, the Pong Bo before.
In 1919,
King Kui then ordered to stop the first examination in Hui.
That's why this year, we organized a conference
about 100 years and it's actually up to Kuk Nh in Vietnam.
Because this is the year that stopped the whole country
to use Chinese character in the first examination under Kailin Ren.
In September 18, 1924,
Governor-General Matthew Merlai
stipulated that the first three years of study will be tossed into Kuk Nh
and after that study, my friend.
And the order of 767 of July 30, 1941,
King Merlai prescribed the teaching of King Kuk Nh
in the education system of Vietnam.
And very important mark September 8, 1945,
decree number 20 of the Democratic Republic of Vietnam
stipulated that the entire population
must learn the Vietnamese language signed by Wat Mung Yap.
We have a copy in the book.
Now, almost the Vietnamese people, they remember that
and they think Ho Chi Minh, President Ho Chi Minh,
who is the person to give the order to use the Vietnamese language,
which is not true.
Because before, in Koxan Shin, from 1887,
and after that, King Jitang, 1915,
and then King Khai Dinh, 1919,
and then King Bao Dai, in 1945,
he also had many orders to use Kuk Nh in school
and in the administrative official.
But the Vietnamese communists, they don't publish this story.
They only publish the story Ho Chi Minh,
like the main person to order that.
And that's why all of the Vietnamese say,
tend to Ho Chi Minh to use Kuk Nh,
not use Chinese character as before.
In September 1945,
the Bien Bien Phu movement has been initiated
and spread through Vietnam.
And this is the main to talk about the history of Kuk Nh.
And this is my remark.
After the period of formation of Kuk Nh from 1618 in location,
Tang Kyung Ho Yang, Nook Man,
Kuk Nh has developed and completed the following periods.
The first period from 1618 to 1632,
Kuk Nh has been written with two or three consecutive letters
and note the action marks.
And from 1627 to 1632 until 1651,
Kuk Nh has been written with the inconsequential letters
and having the action mark.
And from the 1658 to 1655,
after the Vietnamese Portuguese late in the January of Alexander,
the rules were published in the room.
Kuk Nh had rather completed anphabets system.
Completion period from 1865 onwards,
book and newspaper in Kuk Nh developed first in the south,
Koxan Chin, then in Anam Central and in Tonkin of Vietnam.
And this is the main, my presentation about that.
And now I show some pictures and plans of the Kwak Nam Province
to honor Kuk Nh.
And nowadays, the Kwak Nam Province,
they really proud about Kuk Nh, created in Kwak Nam.
And they spent a lot of the time and cooperated with many researchers
and scholars around Vietnam and Japan to do something
and try to show for everybody Tan Chien is the cradle of Kuk Nh.
And now they intend, they start to do the part to honor Kuk Nh
and Francisco de Pina in the Tan Chien with the two actors.
And this either I took a photo two weeks ago before I came here.
They start to do that.
And here is the model.
This is the path.
This is the way, the two meters.
And half the land of this area were donated by the family that lived in this area.
As you know, the land in Vietnam now is really expensive.
And the one family, they donated this land, half of this land, to make a path for this.
It means they are very proud about their homeland, the birthplace of Kuk Nh.
And I think after one year, we will like this and you can come to see.
Because they also want to do the 2014-24.
This is the 400th year, Alexander the Roast came to Tan Chien to learn to Kuk Nh.
And this is the very big event for an event in that area.
And in Tan Chien, there are some people, they also research about that, the man in the middle.
He studied about the Jin Tan Tan Chien, and he published this book here.
And he gave his book to Professor Nang Heng, a very famous Vietnamese professor lived in
Beijing, in Belgium.
And Professor Ha Tong Vin from America, also come here.
And they are in the commission to propaganda and financial project to do that.
And the other person, this very nice guy I want to show you, this man.
He is a gee-weaver, his name is Teng Van.
He spent a lot of time and a lot of money to do one book made by servers and units outside.
And he called it Kim Tu.
Kim Tu had a 2 kilogram.
He gave me to bring from Hoi An-Kwanam to Lisbon to show in this country weekly.
But I go stop by customs at my airport.
They say this is the precious metal and no license.
I cannot bring out the country.
And that's why I only bring the photo come here.
There's many photo, but I take some from that.
And this is made by himself, made by server, and with two portraits.
He thinks this is the portrait of Francisco de Pina.
But this is wrong.
This is the Inachio de Pina, the other person, not Francisco de Pina.
And here, this is Alessandro de Ros, he's probably there.
And he also carving my introduction about the Tanjim in here, it's my signature in
this area, in this book.
And the other, he explained something about the reason why he do this book by metal.
And here, this is the, they said, the full-kill chest.
But now, they call, they said, the Andre Fuen memories, the San Andre Fuen memories in
Hoi An.
And I will be there two weeks ago.
And we also, some places inside, they many kind of their alphabet letter will create
this area.
Yeah, I took some photo a lot, because two kilogram, helping.
And I take something to show there.
And here, this either, before, this name is full-kill chest, where the Francisco de Pina
came to do some practice in that area in the early 17th century.
Now the chain, the function, they said the Andre Fuen in that area.
Yeah, this is the same photo I took before I came here.
And I want to stop to my presentation about the Tanjim in this area.
Thank you for attention.
Thank you.
Thank you very much.
No, I think you don't have any questions.
Thank you for the presentation, which I learned a lot and I enjoyed a lot.
I thought, I would like to ask you, what do you think about Seoul, you on the side of
agreeing with the ideas of Tanjim, the birthplace of Waterloo?
Yes.
And Chris, and Francis, who is the father of Jeopong in Vietnam, but now I understand.
So, this is a kind of alternative understanding of the history of Waterloo, the only history
of Waterloo in Vietnam, compared to the former understanding that we consider our next time
to go.
Okay, yeah.
Fuen.
Yeah, Fuen and Nookman.
So, what do you think about the political and consequence of the influence from that
line might be created from the alternative knowledge of the new discovery of the first
time?
Yes.
Okay.
So, what do you think?
Because I haven't, besides what you say about how people in Vietnam are very proud and
how the question plays to other, what they said.
So, what else, politically and socially?
Okay, so I know your question.
So, okay, may I explain for you?
At first, I am not the person, the first person thinks Thanh Kyung did the birthplace
of Kyung Kook-noo, and Francis called Pina, the first person created Kyung Kook-noo in
Vietnam.
But I learned a lot from many documents, historic documents, especially the dissertation of
Pish, Jolan Jack.
He lived in Paris, and he is the Pish, but he study about the history of Kyung Kook-noo.
Although, he is French, but he found some things wrong.
If we continue to think Alessandro the French, the French, Pish, who was the first person
created, and that's why he published a very thick book about us.
And then, we also study many documents from a lot of persons, like I showed you before.
Pish, Anpon-myeong-hyung, Pish-myeong-hyen, from the north, Ferb Lu-guang-kyun, they
were researched before.
And then, I participated on a three science conference.
The first was organized by the People Committee of Phuyen Province in January of 2016.
And the second, in Bunden, I got a lot of the receipts and read many people, many papers
inside.
And the others, I joined and organized their conference in Tanjim.
And in Tanjim Conference, I was the key person of the conference.
And I received about 70 papers with 1,200 pages.
About that, I read carefully the pages by pages.
And because I also made some of the surveys in Nyugmang-guinyun and in Phuyen.
And then, back to Tanjim, with my study about history and archaeology.
Also, based on the knowledge of the previous scholars, published before in French, in English,
and in Vietnamese.
And I believe that Tanjim did their first play for creating Phuyang-guinyun.
And the others, I also read the introduction of the book, by the introduction of the book,
Phap Jang Dang Nai, by Alexander Rose.
And in the introduction, he said, thank you.
My pictures, the priest, Francis Gaudet Bina, and the other, the Boozomi,
the two persons, gave me the knowledge of Phuyang-guinyun and Vietnamese language.
And my studies, based on their unfinished study before, this is a very important proof.
And from that, we say, the first person created by Francis Gaudet Bina.
This is the reason.
Here.
Thank you.
Is this your own research, or is this from somebody else's period, because I found this very interesting.
This is the priest, read from the book of Mr. Lenin.
He said, the member of Kolapu, Tanjim, I will send all of the documents to you, if you want to do.
Yes, I have a question.
My question is, because today, Vietnamese Phonu is written according to the Hanoi or Northern accent.
But when he learned the language, Francis Gaudet Bina, he said, people speak with a very nice Pian, okay?
I have a different opinion.
So my question is, when did the Northern dialect become the standard, in which period, or by which order, to set the codes, especially, but also the letters and the...
The royal and the consonants.
The accent and the royal consonants, also everything is from more or less, from Hanoi, so when does this occur?
Nowadays, we recognize the Hanoi accent, Hanoi voice.
The Northern area, it is the standard of the Vietnamese voice.
But at that time, Francis Gaudet Bina, first, he came to Vietnam through the Phonu.
And second, he stayed in Hoi An, and he hears many languages.
Not only Vietnamese, includes the Portuguese, the French, China, and then he thinks that this is the mixed language.
And can be really difficult to recognize, who is the real native language of the Vietnamese people.
And that's why he came to the Tanjiam, the Tanjiam residency.
At that time, the governor lived there, and around him, the system of Mandarin, and many, the intellectual person lived there.
And they are the intellectual person, different with the people living in Hoi An.
And he thinks, this is the lack of capital cities of this area.
And this is the concentration, the others, many, Mandarin, intellectual, it means the language must be better than in Hoi An.
That's why he writes, the people here speak very nice.
Because he thinks, this is the standard of the linguistics in that at that time, in this area.
This is the idea of him.
And that's why, when he used Latin alphabet to create the native people's voices,
and he used only the accents of the Quang Nan people.
And now, there are some books of him, they also keep it like the proof.
And later, now we can say, this is Hanoi area, this is very good sound and something like this.
But under his tongue, he didn't know, he said, this area, this is the central, this is the capital,
and the people must say the right.
This is the reason, he wrote in the letter sent to priest Zoli Riget, he said, the people in this area speak very nice.
Yeah.
But why?
Oh, I'm not really, I asked another question.
Yes.
So, do you think that with the new discovery of the role of Francisco Dabena and the first man, the new first man of who,
so do you think that it's easy for the first book in Vietnam to declare the formal knowledge about the first man and the father of who in Vietnam?
Because nowadays, Vietnamese book has mentioned that others are broad, and maybe we as a creator of creating this.
So, do you think that it's easy to accept officially in Vietnam now?
Now, that's why we must organize the conference.
Because there are many things, Vietnamese make me think, and they believe the wrong thing.
But they say, they always say they did right.
For example, they say Ho Chi Minh, the first man to decide to use their 기고기, and they say thank you Ho Chi Minh, but wrong.
This is not Ho Chi Minh, the other person, the governor in Saigon.
And the second, the 기고기기기기 말나야, Ho Chi Minh is the fifth person.
But the people, they didn't know that, that's why we must organize the conference, and we invite many people come.
The younger also come, the my students, a lot of people come, and they can hear, and later they can change each idea.
For example, as you know, before the South of Vietnam, when they had not enough condition
to research, and they think Alexander wrote, because at the time they didn't know the
book, Phap Dang Dang Nai, they only know the book, the dictionary, Latin, Vietnam, Latin,
and they only know that, and oh, this man, the first person to create it and wrote the
book.
But later, when we, not we, the others, the Quang Quang and Zhou Lang Jack found the original
book Phap Dang Dang Nai in Portugal.
An introduction that he wrote very clear, thank you, two persons, Frank Segore Bina and
Busomi Italian, these two persons teach me Vietnamese language and created the Vietnamese
script and we follow, and my study based on their unfinished research, this is very good,
but the people, they didn't know that I, you, Mr. Nip, and you, you, you women wrote article,
you men wrote the book, try to, to change the wrong idea.
This is very good story, you know, before in Saigon, after 1975, you say unification
day, but we, I don't say that, okay, before 1975, and the Vietnam, the people in the South
of Vietnam, they honor the Alexander Road, and they have the one, the name, the name
Alexander Road nearby the Nha Trung Lee Ba.
But after, after unification, community party came, they say Alexander Road, friends, the,
this priest, and they like a spy of their friend, and let the friend come to dominate Vietnam,
and that's why they changed the name, they changed the name to Thay Phang Loong, not
Alexander Road, and every people think, okay, Alexander Road is like a criminal of the regime,
but later, there are one group, by Phang Phang Han, he had by, with G, poet, and they have
very good relationship with Prime Minister Phang Gye, and he came to talk with Gye, he
said human, human honors the, the Alexander Road, because he created for Vietnam, Gye said
it's true, then Phang Phang Han, and many people say it's true, and Gye ordered, okay,
now we change the name from Thay Phang Loong to Alexander Road, yes, they persuade Phang
Gye to do that, but they also not enough, not enough knowledge, like me before, and
then they think it's the Alexander Road, the creators, but now we, we know he not, the
first creator, is the second, and I think one day I will come, and knock the door up
to Phu, we say Phu, you maintain, and you build the, the, the, the statue of Francis
Godo Pina, now we do that, we, we call, we try to collect the money, and in the park
of Tan Chiam, they said, and we will establish two statues, first Francis Godo Pina, but we
didn't know who is the Pina, this, we make, follow our idea, and the second, the second
statue in Alexander Road will be, we establish there soon, that year, yeah, we will do that,
because the people they have not enough knowledge, or they were list by the wrong king, and now
we have a chain to write, is it okay, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah,
yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah,
yeah, I, I, I, the woman, they go to, this is their chief of their Vietnamese department
in the library, yeah, yes, and I, I remember her, because last, last year, he, she also
came from Paris to show about the, no, no department, no, no section about that in, in
library of French, yeah, yeah, I know her, yeah, okay, yeah, because of their French,
their friend, they only believe the Alexander Road, this creator, but the Portuguese, they
know, this is not Alexander Road, the other person, the Francisco de Pina, Francisco de
Pina, and that, that boy, now in, in, when I will organize the Guam conference in Da Nang,
and I, I invite, I invite this, the, the French ambassador, and also, I also invited the, the
people come from Portugal, the first, the people come from the Portugal, say, no, I'm
really busy, I don't want to go there, but I say, no, if you don't know, the friend,
the friend come, and the friend will say, Alexander, the Road, the creator of the, she
said, okay, I will come, I will come, I will come to argue with them, yeah, it's very nice.