Welcome to the Online-Course on the Nebonner Sermons 2023 to 33
by pico cuttergrunde hier aneinander. In online course,
so that by the nummer to center for buddy studies that
the University of Hamburg.
In collaboration with the Barrascenter for buddy studies in mussachusets.
In today, we will look at some and dirty three.
My before that, there fewen extracts from the online discussion
Andylan und Seclusion despecition sociation letting go sequence. It's stock me,
that's so oft that need seems the aspect of being based the point seclusion,
dispection, answersation, maturing in release, is under appliciated.
Preps even not one the stunde and this under developed.
In pointing to nebanna, as then goal of andever,
a long with development of the nobly a full park,
based the point seclusion, despecial insociation,
maturing in release,
wenn du in your under has in a way highlight it
a clear roadmap to the finish
Jojo Layon, the same, probably, hall of
his where particularly stock with the sizsation letting go claimics.
Venue, and now now that he not in Anna Panasati,
as a root to a rousing the factors of inlightenment,
and late or beserves,
the higher greate of right dealing or my James at the in Barnon,
emplies to wiston of the fornable toos,
that now will wiston, which he's the rise and forn.
This two common score last,
rememberns in me of the fog detroit of the
Anna Panasati suite
Which opens with the rise and fall and then as here
progresses through detectionment insuisation do letting go.
Nanne kommen ein paar Yenscheng und dem Middlepaar.
I really appreciated at it, wenn man aneinander pointed out
the middlepaartys not the middle point of the krieg streams.
Eben doing this not uncoming to here people say that the middlepaar mains moderation.
And Robert, on the same topic. In my own experience,
there's a place for understanding the middlepark as being a middle
way between self-modification and taking things easy for the beginner
I'm just thing that the continuous gentle effort, balancing effort and energy,
according to your level of training is a sensor.
And then Kim Ellen on the washer carmon and carris valabatismining
that making which I had transfer this making letting go the object
having made that the optic one gains, so money.
He my own practice progressively letting go of tension physical
and mental to very suttle levels, can go surprisingly,
long way,
into states of concentration
And then there was so eine discussion came quoting,
because body on that aramina in the early sudast doesn't mean
so much in objective meditation.
And then catchina has this lovely suggest chanabout how to and
translate and just says behapst the idea copy convate by heaving made release, the objective.
That mays every in Ice way of. I translating I.
I think I should adopt that in Future.
So time to get into.
So one 30 train
Ey, dann schauen deinen Gedanken, Banni, dann,
you didn't saubis and carda summer tour.
So body body needs and go, than hank you dirago,
ne roda, ne banon. This is speaceful and this
is excellent, name me the stilling of fort reparations.
The relink mishment of for last its,
the distruction of graving, deteshment sization, extinction.
But the permission of the assembly of the vanual militative monks.
This is the 30 third summon in the series of summons
on need banner
To what's the end of our last serman, the other day,
we have into mention that in developing the noble eight for park,
fully intend on your ballon, all the other inlightman factors,
name in the four foundations of mindfulness,
the four right and devils, the four basis for success,
in the five spiritual faculties, the five powers,
and to serven practice of enlightman,
go to full film and by development.
No, we started onalyzing the way,
which the build the clarified,
they aber of mentioned peculiarity of the noble late football,
then that mahasalai at anica suptor of the monymanica,
we could on finish it
From the Sutter-Basketch we quote the other day, we could see
how the lack of knowledge of things, as they are,
in bring out to the sechs fold, sense feel,
give right on attachment, in tanglements and illusions.
As a result of it, in the fire frage,
jetzt soft grasping, get accumulated,
leading to an increasing craving, that makes for remecoming.
As well lessoning increasing body stress entomen, mendals stress as entomen.
Molly fevious and mental fevious and bordely and mentals suffering.
Today to begin with light as discussed the rest
of landiscus
Chakun, Chakun, hicken Kaffee, Chanan,
Passing your town booton, Europe, Chanan, Passing your town booton.
Chakubin, yann, yanning, Passing, your town booton.
Chaku San Passan, Channan, Passan, your town booton. Yann be done,
Chaku, San Passan, Patria, oben,
Brandya DVI, dong, so gang, war Lukenkang,
war Ado Ukamas und Bang, war Dumbby Giano,
Passan Yata Bolton, Chakus minna saaran Yati.
European saaran Yati. Chaku, vinyani, na saaran Yati.
Chaku, San Passin, Saaran Yati. Yann be done,
Chaku, San Passan, Patria, dong, cang,
wa, Ado Ukamas vergangen war.
Dass mir in Biene,
Saaran Yati
Das sah, Sarah, dass er Sang-You-Tassa Samuel las Adinavan, o Bassi, no viather to, Area to pay that, young got jundin. Tanna,
just sip on our pavica, londi, raga, saga,
ta travin on vini, saga, just sipa hie,
ta saga, ta ba hiem, di,
tassi gabi, ta ta ba hiem, die,
kai, gabi, sand, ta, ba ba,
ba hiem, die Nitjedassi kabi, sand, ta,
ba ba hiem, die, kai, gabi,
ba rila, haba hier an die Nitjedassi gabi,
ba rila, haba hiem,
die.
Sogleich so Gambi, Jedosugam,
Pepa de Sang, Pedi
Morgens 9 in 7, VR ist die deutsche Leafs,
9 in 7 in 7, Forms ist die Axt schwer,
9 in 7, 9 consciousms, as it axturiers,
9 in 7, I contact as it actually is.
Whatever is firt, blesson, down, present, down,
night that unblessing, not blesson, righting independent so my contact,
9 in that thing that two, as it actually is.
When does not get last ful your touch studia,
to fone storay consciousness, twy contact,
and to whatever is firt is blesson,
door unblessing, door niver unblessing,
not present,
rising independence on eye contact
Enforhimmo is not last for year tached nun
fetted, not infaturated, coint and platting danger.
The firefare you gets of blast pink at deminist for the future.
And his craving, which makes for we becoming,
which is a company by and the light and last,
the lighting now here, now there is a bundant.
Is ponner is dress is armon and his mental stress arbeiten,
his potterly torments armon and his mental tongis arminent,
his potterly feves armon and his mental tongis arminent,
his potterly feves armon and his mental feves arminent.
And he experiences borderly and mental happiness.
Coming, translation by a beconianamoly
When more knows and see is the eye as you actually is,
when more knows and see is forms, says the actually are.
When more knows and see eye consciousness, now see doctually is,
when more knows and see is a contact,
as it actually is, when more knows and see is,
I side actually is the feeling felt
is pleasent opinful or night a pain for no palent.
That envises with eye contact as condition.
Then more is not inflaned by last for the eye,
for fonds, for eye consciousness, for eye contact.
For the feeling felt is pleasent or painful or night
a painful no pleasent that the ride is with eye contact
as condition
When one a by sunning flame ballast, I'm fetter,
dying fight waited, content blatting dangero.
Then the 5 eige jetzt, effected by clinginging,
I deeminited for one self in the future.
And once craving, which springs reen new old of being,
is a company by the light enlast,
and the lights in the Sode ist abonnend.
Once borderly and mental drummers habenden, once more lian mental
turm in Salmonnen, once borderlian mental fevers armonnen,
and one experiences, borderly and mental pleasure.
And here I just pace it in the corresponding part
for the Samyocta,
how do you much
Then the bull to go sound to point town, town the noble late for a part, gets developed in this
noble disciple by thes training, in regarding to the sechs fears of sense. Yeah,
yeah, yeah, yeah, yeah, yeah,
yeah, yeah,
yeah,
Es ist nicht so, wie ich es tang,
dass ich in meinem Gomhaven war, Bartyboarding, Got today.
Die Viewer der Personen suchen das, was ich meine,
die Intentionen der Personen suchen, die das right intentioniert haben.
Die effortiven Personen suchen das, das ist right effort.
Der mindere Softwareperson Suches that is right mindfulness.
The concentration of a person suches this is right concentration.
But his body action is verbal action and his libblyhold,
have already mean perified earlier.
Was this nobly eatful part time so full film and in
hinby in development. Comment, mico, in yana
monis station
The Weehoff und Berson, suche is this is right view.
It's intention is right intention, he's effort this right effort,
diesmal, this right meint man's, is concentration is right concentration.
But his body action is voble action and he's libbly one,
have all you been period fight early you.
Bust this not late for board, comes to full film
and in hinby in development. And he,
I've have the Samyoucta argument, which sense basically the same thing,
also pointing out that this treepath factors,
speech, action and libraly hord,
been early year
It's has early in the previously sand, right,
speech, right, action, rive, live,
you would go to full film become perified by cultivation.
So it makes basically the same point. Head of comment.
It is not worthy, that it in this context the
usual orday insideing the factors of the partys not formed.
But there they end we are tool that modely action,
worble action and lively would have orly been perified.
This is reminissant of the explanation given in the margin that riesig
as other in the previous sendung
That is to say,
when the noble lateful part is perfected that the Supermond and lover,
the three factors why sweech by the action and right
lively would are represented by the way toard of ubstaneing.
Comment, it is of course understandable that,
when you're an aneinander tries to bring together the maracella yapenic and marager that issue.
But now in view of commentary study comparitive study showing that
marager that issica suite a bassaging question is probably later endition.
I think it becomes possible to decent that there are speaking
of slightly different things
Meine Stellunge ist, dass die Massage,
die nicht gesund ist, die Speech-Aktion und die Libyout-Helfen,
die ich merke, taking care of early.
So würde ich nicht given that taking care of early and there's
no need to bring that mean into the moment of realization.
And fact I don't quite see,
how someone at the moment of experience new burner,
could be engaging in having upstansion from right speech right action right liby hold
yeven has as a thought. I mean, even see why now here,
er ist ein spicking to you, I don't not,
I don't, I there's no time for me to have,
any intention to upstane from wrong action or shay killing,
where steeling.
I mean, the topic just doesn't come on. I have beautified my action,
my lively would before the lecture and for the time
of the lection that that has to be it,
cause I have to concentrate on the text and what I want to say.
And the same word applied on deep inside meditation and all
the more to the expanse
of neybana
So, I personally take the presentation them hard check that
is less are probiert and somehow trying to force
the whole of their etfort noble park into this part
moment by that time consive this a single moment.
And it seems to me much more evident,
self-evident and practically applicable, what me find in the Marshallah
Jatanica supture that is simply size,
you have to take you or these three perfectors before.
Because at the moment of deep insight,
you don't really call to be it,
speech action and lively hold
They have to be taking care of before. Hey, and of commit.
No, the boulden are programs how all the enlightenment factors,
reach for film and by development, in monty evelops and no blade for part in this way. That see are eman narina,
thank it on magan varia to in Chattara,
bis er die Batana Barbana, Paripoding, Chanty,
Chattara, pis and banana, Barbana, Paripoding,
Gunton Chanty, Chattara, Beaten, die Barbara,
da war die Pooling Gunton Chanty, Panjapi in Rian,
in Barbana, Paripoding, Gunton Chanty, Penjapi Balani,
Barbana, Partybooting, Gunton Chanty,
is not topic one young gavarena,
Partybooting Gunton Chanty
Dass ich mich mit Hamma-Jubeln nannte, dass ich mit Jerry passionatiere.
Wenn wir in die Wattups, die es noch nicht
für Partner gibt, die für Foundationen von mindern sind,
also kommen die Formen von developmentieren.
Davor, Right and Never, so, so kann man
to fulfillment by Nevermen. In der Form Masers for Success
, so, so kann man to fulfillment by development.
Der Firefackel Leso, so kann man to fulfillment by development.
The Five power, so, so come to fulfillment,
by the parlament. And the serven takers of inlightment,
oh, so come to fulfillment by development.
These two things name is a randy insight
ukrainian eopt evenly to
get it
Common Translation by McUnjana Moli. Meine Indevelops this noblade football in the four
foundations of mind and resource come to full film in the nebenbei development.
The four right kinds of striting or as a count to
full film in a him by development.
The four basis four strit our power,
also come to full film in him by development.
The five faculties, so it's a count of four
film in in him by development. The five powers,
sowas for come to full film in the nebenbei development.
The serven in line in factors, also come to full
film in the nebenbei development. These two things,
serven in to an incent, okay,
in eo,
die eben nicht rennen
Und hier ist Sanjukna Aragama, which also brings in the same qualities,
and it has at a little later point, then
he was, you do it your also brings in tranquality and inside.
And of comment. The net me saw not perfecting
all the enight man factors is summled up by,
the bounda in the foreign degloration.
So yeah, then ma Abinia, Badinaya,
did dominia Bridiana. You dominia, Badinaya, Badinay,
Jeden haben wir am hinten ja seit Chicaga mal erwähnt,
dann mehr oder weniger sein und Chicago.
Die Compliance by Direct Noricians, thanks that you be combran
by Direct Knowledge. Hier waren dann zwei Direct Noricians,
nothing is that you be abonnant by Direct Knowledge.
He develops by Direct Knowledge, lost thing is that shopping
evelop by Direct Knowledge. He realize is by Direct
Knowledge slows things that you be realized by Direct Knowledge.
Coming transfiction by Beconyanamoli. He fully understands by Direct Knowledge,
lost things that you be fully understand mind elect Knowledge.
He are bonance by Direct Knowledge,
lost things that shopping abonnant by Direct Knowledge
Edevelops by direct now, stoß things that juppy developed by
direct now it. He realize is by direct now,
let's flow things, that should be realized by direct now.
And here, I have again, pasted in the same your cardamom.
And I just wanted to know that this for activities
this cribed in this context all the same that befind in
what a cording to tradition was the first discourse,
by the woman that the time I check to power to not.
Why also stays that in relation to each of the for
truth he performed this particular activities,
fully understanding abounderning developing and bealizing
And it was only when he had completed that but you
could claim to be fully weekend. And of comment.
The things that you be completent it by direct knowledge,
explained in the sutates that best the fourth argue is of gross being.
The things that should be about online by an direct knowledge,
are ignorance and creeving. That think is that should
be develop by direct knowledge, are serenity and inside.
The things that should be realized by direct knowledge,
are true knowledge and deliverance. So then,
as we have already mentioned,
the orderly arrangement in the story 7 and lightning factors is
well,
illustrated in the discourse
It is because of this orderlyness, that even in a stream
winner, who is well is tablished in the no-glatful power.
I'm in night now factors are said, to be present
as if automatically. Simply in the cause the frace,
Ikaya no young Becker, we mango, orgressing the sadibatanusuptel.
Some I tempted to interbretten the for foundations of mindframes as the only way.
We have point it out with valid reasons on a
nearly occasion. It's such a conclusion is unwarented.
I cannot use not me in the only way,
it mains directed to one particular destination,
that is
don't near ball
That is my the worlds and yeah, yes,
digga, mayon, in Barnes, that you get it,
for the attainment of the Superman in Bar,
for the villaisation of the Bar, ok,
later all in the same sendence.
The for foundations of mindfulness, are the preliminary training for
the attainment of the Superman in Partner and Realization of Nepalman?
Then is a start made by the four foundations of mindfulness,
is killed over by the four right in Devils.
The four basis for success, the five afaculties,
the breath powers and the 700 en line and pectors,
to reach the act more of perfection in the noble
at volpa
In dem man häuslich ist, in dem man häuslich ist,
in dem man häuslich ist, in dem man häuslich ist,
häusliche Connection mit DI, Formen 3 Consciousness,
i-contact and whatever is feel do to i contact.
But there's examine, what is nowing in seeing as it
actually years amonst to? Perception is been comperto mirage.
This mirale is nancial of perception has to been a stück.
And the year, which see is im Irage in a
plane for a distance, in the 3 season,
as a
perception of portanity
In other worse emigines water, in the merry earch.
In band by that emigining,
it runs to what come your arrange,
with the idea and it by running, it can do alway,
with the get between yourself and the water.
And reach that Walter. But there's something that it years not a way off.
And that is that this coup can never be reduced by running.
So long is there are two ends, there's a middle.
This is a maxime worth emphasizing. Where they are two
ends, there's a middle. If the I sticks thing,
which this one and what are pears in the distance,
is this thing wish I
as watter
Der ist ein Interviewning-Space. Agape me to in the tool.
All this three effectors are intangual in this perceptual situation.
That is why than get can never be done away with.
The emancibated one, who are on the stoom,
that is can never be eliminated. This not money not
for the mirage. That one with discernent that other hand.
Stop show that the scene, to do the operism,
like the domatang in the scene, just a scene.
Is top side the höhen in the höhen?
Is tops as as a sensed in the sensed.
Is top side, the cognized in the cognized
He does not go on imagining, like that deal,
taking his stand on perperception. He does not imaginate things seen
or one more sees. Nur, dass sie entertainen,
imaginings in regard to the hurn decence and the goggnized.
Effect that this freedom from emerginings is there in an
other hand disclear from the statement we quoted from the jogging
visual than also to on an early occasion.
Are quiting to the discourse, a monk rightly claiming other hand hund,
one or the class and self to be in other hand.
Should be able to make the falling claim at in
regard of the scene, the hurn and the sense and
the goggnast
And it, you can na, wusste,
a no bayo, a no bayo, any sitto apen,
but in by no bayo, wie sagen wir,
da wir Marianica tenergy, da sagen Arami.
Friends with regard to the scene,
I do a long attracted, unrepelled, independent,
unbolt, released, toncheck out with the mindfree from
Varias. Common Translation-Biabic und Janamoni. Friends regarding the scene,
I are by now attracted, and repell, independent,
detected free, dissociated with the mindrind of various.
And of common. Now that are stiled to understand,
the statement in the light of what we
have for all design about im irange
One cannot approach no retweet from emyralish. Generally,
when one seasing earlish in the dice eason,
only mentioned Superception of Watt and it,
and runners to Watt it, new to those.
But that as full moment, think that on seeing them earlish,
when we comes up your hands of a fluent
and turns and runs a way to skip it.
Henning run some far, if you looks back, he
was to see the Miraish behind in. So in the cash
of in Urange, there more on a projects it,
the far that reseeds, the more one reseeds for mitton,
then nearray the bears
So in regard to the militarish of percepts.
Such is the scene and the hurn. The other hunt,
99 their projects, no reseats. Mentally, he now
their projects no reseats. They may appeared to do about
physically. I'm the point of you of the worlding.
I know buy you and not buy you on that tracted unrepelled.
It is the same with we going to the German any seed our independent.
In this not result to the militarish, with a tought,
ah, here is a good result board.
Apper deband down. I never, he is not
mentaly in a ball of the in the militarish.
Mitten the motto
, release
He is released from the perception of water in them you know.
From imagining water in it. We song your tone,
unchecked, he's not born by it. We marialica than
each it as it, with the mind free from barriers.
What all these parious, that two ends and the middle.
The democation mentioned about my distinguission, I as disting from form,
with the individuen space or the gap, as the turtium quip.
So funny aren't, the other matterials,
but taking the i, the form in the gap
as discreed
Na, von want me have already discuss,
it's should be clean and that by money and now,
we emengining, a thing when is a tibute to the seen,
the here decensed and the communized.
Only might just a thing in the seen here, etc.
But that very emengining, a thing as a thing,
it becomes in other thing.
Sure it do the a dick to makes best,
in the line of that versions, in the via down,
a passing a sutter, yet quote period.
Jenejenige, manjan, die, taddo dang hoti an mir
da. In more deal by egoistic turn must
tay mengine, der ja bei eTurns on the wise.
Comic Translation by Mickey Body. In whatever way the consible,
it turns on out otherwise and of comment
That is why we all years send that the thing has
to be there first for it to become an other thing.
For there to be an other visness. In the more
one at tries to approach the thing in million, the might recenes.
You know, alliance is of that more than paria yesterday,
we discuss that länger than what the three lovers of knowledge,
mentioned there, and then we sania, abinnia and Parinia.
The Untod worlding is balled by sense perception.
In goes on imagining according to it. But seeing years
than in your telement, the emagines are percess of thing,
he imagines india,
this mind from the art
So so with regard to the scene deptim.
But the discipling training, sake up,
since he has a higher knowledge of conditional iting.
Or we were years nothing exorcting the infraxis and ladencies.
Trains and resisting from a tendency to emanion.
And emancy beted one, the aral has fully complient at
the miral has nage of perception. In seems there are
for than this forms of moneyana enable one to emangine things.
Attributing in notion ups substantiality to sense data. In fact,
what we have years on your heep of emaginings.
It's source an attempt to whole long to things, imagine
Craving thans a handweed. And so there is crassing oppower down.
There why the fact that there are three conditions ising no love forgotten.
In our analysis of the malotiniger sutter we came a cross
a highly significant stammen. Chakun Cha, wo Super Dictio,
Hubitio um, by mudi Chaku Indiana.
Die Bennelon Diana Fonds, Friends, Arizos, i consciousness.
The deep is point in sense perception is organ president.
This statement clearly indiclast that i conscious as independently oversion.
There by a we are confronted with the question of
the do ans and the middle this custom off
Infect, what is called I consciousness,
is there very in discrimination, metween Ironform.
At we ever moment the I is distinguish that the internals feel,
and form is distinguish their as the externals feel,
it is then that I consciousness eriouses.
That it surf is the gap in the million,
the intervience space. You are then we have that two
ends and the middle. To Fasilität understanding this situation,
let is heart back to the Simony of the Carpenter,
we proud up been in early assuman
Wie meinst du hinter der Carpenter, fixing Appedore,
by joining to planks, mind speak of the contact,
between the two planks,
when it's a tension is turn to the interviewing space?
To see, how well, one blank, touches the other.
The concept of touching with we in the two planks,
came up, we cost a carpent this attention,
picked up the doo blanks, as separate, and not as one world.
As himilar phänomenal is impresident the statement, juck on chipedit chipedit,
chipedit, chipedit, chipedit, chipedit,
chipedit, this percept to the eyes disting be strom forms
Und dann diskrimination itself is consciousness. That is that
up all the interest is, the middle.
So you we have to two ends and the middle.
I contact from the point of view of number is extremely komplex
situation. As a might of fact,
it is something that has to ends and the middle.
The two ends and the middle be long to add.
However, this it tendency in the world, tweak know this middle.
The attempt to tie up the to ends,
big knowing the middle is uparadana or Grasping.
That is empeled by greating ton how.
You to graving grasping all curse as a
midd of course
Und das ist das Deal, denke ich,
ich bin hier in der Wahrheit, ist der,
solange man Geld closer, startet, running to was it.
Dann gibt es Signalen. Eine Seminare ting happens
in the case of sense by saction.
What in pells one to ignore that cap is craving?
It is sometimes than is call delaper overgrew.
Was that are gluting native quality in craving, the cap
is continue is sort to we clood up anding one.
Der bunte has compet craving to a seamstress.
In the web 7 party or a song sembody is you
is to convain the idea of suing and rearing
Insuring as well as in weeving. There's not tempt to
reduce again by stitching up or litting up. God is
gold up by that, rasphing a holding on,
is in a term it to type, to ends,
but the help of tunnel, craving or thirst.
In the discemetten day is up to of the Barrai in other, in the subtannibababa.
In the wunderchance how mancan in by pass they seem stress
or weever, that is craving. And Entertainment cipation and
the volling extremitive both. You're one the mabiniaya,
my jemanden, deiner lipathie, tangbromin hab,
wie so Tee, so wie nein,
need to learning
at jinga
He who have you known love hence with wisdom doesn't get
it touch to the middle? He my call equite men,
he as gone me on the seamstars in this world.
Coming to answership by mign moi. Heaving directly known board hells,
by reflection one does not get stuck in the middle.
I call him a great men, yes,
hear transended this imstress and of course.
This versus so deep in mining for,
that already doing the lifetime of the bund, when you
was doing that easy bottom in Benadis,
and Group of Eltern monks,
I's got that that decembly hole and hell
a symposium
On the maining of this worst. Comment yeah, I mean,
like hope and when you an another always this tool,
make things velopment to day, such his now quiting this issue
impossion when the monks meet and discuss.
And of comment. In the buddhist time on like today,
for in his discussions on them money, to comes such deep topics,
as found in the art decavagat and paraien of the suitany point.
In this case, the topic that came out for this cussion,
as record among the sechsers, indian mutter,
and the can yeah, is it follows.
Catamonuku, armon, to diant,
can seem Benni
What friends is the one and what is the second an?
What is in the middle, and who is the seem stress?
The first menual tear are whole address the assembly of monks
on this topic off it, the following explanation.
Condic friends is one in, the rising of condict is the
second an, session of condict is in the middle.
Craving is the seemstress. For this craving than stitches up
for the world of these and that's persibly existence.
In so far friends does a mongandes than paher knowledge,
what is to go and a sturm of that heinalish?
Comprehent by full on the standing,
what is to be comprehent by full on the standing
And the standing by hell nolly,
what is to be one is took by hell knowledge,
comply handing by from one standing,
what is to be completely by full emerstanding?
You will comes an end of suffering in this very life.
Kommen to nation by decobotic. Content frances one end,
their vising of contact is the second in.
This issation of contact is in the middle and craving is the seems pace.
For cardining, suice one to the production,
we're saw that state of existence.
It is in this way and that a big could
irrity knows what should be down on fully understands,
which would be fully understands took.
And by doing so in this very life,
unexzellent of suffering
and of commit
Craving a Golding to the Interpretation is a simstance,
because it is craving that putts the stitch for existence.
That are second my material, putts for this opinion.
I calling to his point of you,
the pass is one in, the future is the secondment,
the present is the middle craving is the seamstress.
A third millow material offices interpretation. For him, one
and is pleasant feeling. The second and this alpressing to penful feeling.
And the middle is in live on pleasant, no pleasant feeling.
Craving is again the simpster. Of 400 mill teardo,
opines, the one and is name,
the second and is for in the middle is consciousness and
and the simstress is craving
Empfiffsten Valuatera, puts forward the view and that the one
and is the sechs interne sense fars.
In the second and as they sechs in the extra sense happen.
But justness is the mehr, and Graving is the simseless. As sechs
Valuatera ist auch die Opinion, that the one it is sakaien.
Weil sie haben 400 5 AG gets of Grasbang,
nitally in their existing body.
The second and a goding to heim is the arising of sapaien.
The medal is the sization of Sakaiya, as before,
the seams stress is graving. When sechs explanations that come
up before the symposium, one morgens suggested,
somewhat nike a point of order
Sind Sixteffer interpretations have cow up, it would be based
to approach to digian and the fortune one.
And reported discussion for clarification and correct judgment. Approving that
suggestion, the all or when to the bulldine ast.
Casson to copyrand to supposed on. But every sure,
whose words how wells booking? The Buddha replyed monks,
what you all off, side is where side from some point of your other.
But then for which had preached that most in the matter,
japania, is this encording the version question,
the would explains
Contact is one and their rising of point it is the second in.
This issation of contact is in the middle. Craving is
the seemsters, what is craving that, but the stitch,
but the word up this all that existence. Insofern,
once that seem ongrandest in by high now is,
what is to be on a super high now is,
and compliant by full and the standing,
what is to the compliant by full on the standing?
And the standing by high now is sport,
is to be on the took by high knowledge,
and comply handing by full on the standing,
what is to become playing it by full on the standing,
he will come as an elenda of suffering in this
mail life.
Coming translation by miganony
You know way, because you have Wolfsburg on way,
but listener than closely,
as I tell you what I intendant when I said,
in the Barriana, in the question of material.
Content because his one and the righting of cointing this the
second and this issation of cointing this in the middle and traving is the seamstress.
For creating suice one to the production of, this so
that's state of a sistance. It is in this way,
that the micro and diere you knows what you bedirectly known,
fully understands, which you be full understand.
And by doing so in this very life,
he makes an end of suffering and
of comment
The buddhis explanation happens to in coin side with the interpretation
given by the first speaker at the symbolium.
How everything is your matified all the sechs interpretations as well set?
We can see how profiled and et the same time brown,
the maining of this plaptic persons.
There is not try to on the stand, they seeks explanations.
One coming use of these things, there as meditation topics.
The worse has a pragmatic value and source of the explanations given.
But is the business of this seems dress
all weaver
Orcording to the first interpretation, graving stitches up the first
and contact with the second and the arrising of contact, ignore in the middle.
Association of contact. It is beneased this middle in the
sensation of conting that egonorance locks. As a line,
mann jemanden, der alle body with with them,
does not get attached to the middle in emprise,
when what is in the middle is understood,
there is a mantipation.
One is released from Graving. So our special intention should
be directed to what lies in the middle in the sensation
of contact
Therefore, a quoding to the first interpretation,
the seems dress graving, studios up contact,
tend alrising of contact, ignore in the secision of contact.
Arcording to the second into gretation, the pass in the
future justice that, being now in the present.
Third interpretation takes it, does his titching up up
on present feeling and present feeling.
Irgendwar in the night than present, no present feeling.
The fourth interpretation speaks of stitching up name and fone ignore in contiusness.
For the fifth interpretation, in this a case of stitching
are the sext internal sense fears with the sext external sense
fears,
ignore in contiusness
In der Six Interpretation, wir told of the stitching up
of sakaya, or existing body. But their rising of
the existing body ignor in the sizsation of the existing body.
We mentioned about that in suising this wholes in weaving,
there's an attempt to reduce agap, by stitching up,
born it dinger. These interpretations, shares,
that ignoring the middle as a coming trade in the worlding.
It is there and that ignorance looks.
You found rightly understands, this middle despections that in.
Leading to disenchantment,
relingwashment and deliverance
Let is not turn now addension to a few power discourses
that through some light on the depth of these meditation tomics.
We come a cause to vs. in the dry attano bass on our subtalk,
the subtanepartner, which are well over and to the first interpretation,
he me that much concerns contact.
The missing of contact and this essation of contact.
So gang war, ja, die Wahl docken kann,
addocken kann man so gar nicht sagen. And that tancia,
behind that, yeah, young can ji at you didon,
either docken in Japan, moses, drum one,
palokina, pusser, pusser, young bass on,
even that, young, that, young bass on,
even that,
young bass on
Wie Pleasent Door in Pleasent Ornight, der Unpressing, Nordpressing,
in Waldly, hold modely. Wall Watties Feld. Neu
des Pain, der Lucifan Brittan, Patcha for touch,
seeing hot waynes, that way he cross, dispessional dayn.
By next tinctional feeling it is that the mount becomes hungalers
and full year peace. Kommen? Ein Translation my microboly,
where that is plus in to painforn,
on not painforn not pleasent, whatever they is,
that is feld,
internally an externaly.
Henning known,
this is suffering
Of a first nation and this into greating. Having touched and touched them,
seeing their managing, one on myself them last.
Two, then isstruction of feelings and micro Angelas is fully quenged.
End of comment. The tooline is puss a puss a
puss are young person and even that Gerengetti, touch of the touch,
seeing out ways, that way growth dispectional day.
Or particularly is ignificant. As the everyone to the large
of breaking up, in the development of inside.
It's seems therefore, that generally in the sessation of contact
to seignal or slirt over my life worldings mind. Busy with
the rising aspekt
There for the seeing of the session comes only with the
inside knowledge of seeing in that breaking up.
Banghan yan. As an illustration in support of a second interpretation the mac
water falling those von der Buddy-Charakter-Suite of the Money Manicaien.
Hatte dann einen vagameyer Namen bei dir ganz gerne nahe getan.
Jatta, die dank bei ihnen, aber dann ist ja ein Name da.
Patschi-Panane, ja you don't even that tavipacity. Assanghan,
la Sangha-Bang, danke wieder an meine Blue Hoye.
Let will not trace back, whatever is passed.
No keep all hankwing for the not jet come
What the ways past is gone for good,
that would is future is yet to come.
But whoever sees that which rises up,
as now of inside as and when it comes,
now that drying in, not pushing out,
that kind of stage, should the vice cultivate.
Coming, translation by begone your more.
Let not the person revide the past on the future,
build his hopes, for the past his being left behind,
and the future has not be reached.
Instead with inside, let me see,
it's presently a rison state,
and you know that and be show
it,
in isably unchickery
And monty more than we careful, not to think about
the past, and we not long for the future.
Matters of the past that we're rereases, the future as not did come.
Er ist for phänomenal in the present moment,
one shift collaplate this mindphones, they like of stability,
to vice a way can in this way and of comment.
In the reflection on Preparations Sankada in the Pinsel Valuitation,
it is the present preparations that represented to reflection.
That is why we find the parallely are nusual order,
addite, a nager that by chip band the past
future present
Everywhere in the discourses. To reflect on passpecurations this multiple
easy. So also out the future operations. It is
the present preparations that I loose you fentifical to mustly.
But in the pensup manitation, the attention should be on the present preparations.
So much is in our for the second interpretation.
Not third in appetation as a do with the three grades of feeling,
the pleasant unpresent and then night one pleasing not pleasant.
About this we are fory this cost that link
don't early location. In connection mit the long dyer
long between the ventual out on on that madina.
And ladies up it be sarkan on the question of those
three grades of feeling
So friends it for the present to side the following a
element sections of that and dialong.
So Kaya, wie der neue Dukka wieder in der Partibago.
Dukkaya weder in einer Suchka, wie in einer Partibago.
Also komm aus Kaya, wie in einer Arvinia, bei Ibalon.
Arvinia, ja, wie in der Partibago, wie multipley,
bauen, multia, nimm Bahnen, Baddiebalon.
One blessing feeling is account a part of present feeling.
Please and feeling is the count a part of unpresent feeling.
Ignorance is the count about of night own please and low blessing feeling.
Now, it is the countabout of ignorance.
Telefons is the countabout of morrage. Nee, by it's
the countabout of telegrams
Kommend, Transcation by Becon Janamuni. Benfor Feeling is the counterpart
of Gleson Feeling. Pleasant Feeling is a counterpart of paint
for Feeling. Ignorance is the counterpart of my lapingful,
not present feeling. True Knowledge is the counterpart of Egglements,
the livers is the counterpart of True Knowledge,
in the pain is to going to pot up deliverions.
And my year my own apparent. The account
about to present Feeling is paint for Feeling.
The account about to band for Feeling is pleasant feeling.
The account about to pleasant and paint for Feeling is new to feeling.
The account about to new to thing is ignorance,
the account about week is is knowledge, the counterpart and noise is.
Near in Manuf
In meiner Differenz ist one-ness, that we ows we get
the account about to present and painful feeling. And in this way,
the whole sequence becomes more coherent, because it's every time,
something said every is taken up for the next step.
And it doesn't have deliverence. So I go straightly from
Knowledge do in your running. And I comment. Account about,
or the other half of pleasant feeling is on pleasant feeling.
The count about of on pleasant feeling is pleasant feeling.
Mit mindestens this a circularly in relationship, as see say,
there's no weird
But this in the middle, night up, no place
and feeling. The called a part of night up,
place and no place and feeling, is ignorance.
So we see how the newtality and indifference of it when
emitty has been eat that ignorance. But luckly,
there is the good side, in this peer of contapults.
The eliverance lives that way, for knowledge is the count about of ignorance.
By eggorance is displaced knowledge a faces. Vom knowledge comes
deliverance, and from the deliverance neben Barnoy Extinction.
This much is enough for the third interpretation.
Now for the 4th interpretation, he we have consciousness,
we twe name in for Letters remind ourselves of the two
versus quoted in an earliers, summon from the via downer passion,
so to auf der Suttany Partner.
Yeah, to the propaganda said, Yejia Robert Taino,
Miro in den Aperlialen, der Argentiner, Polambavan.
Yejia Robi Barrinia, Adope, Sua Sandida, Mironie,
Yeri Mutschandi, Yejiano, matt you heim.
Those meings that goat to Rams of all.
And those war set out in the formance rams. No,
understanding the effect of sociation, come back again an again to existence.
Those we have in comprehen advance of from do not settling
formers rams
Are released in experience of sizzation, it is day,
that other this betters of there.
Coming Transation by mega more. Those means of fair and
to form and those and to ball in the formers,
not understanding sizzation, come back to win you existence.
When those we have fully understone formers without settling
down in formers states, who are liberated in sizzation and
those people have have a bundant diff.
And of comment. And the sizzation here,
referred to is this sizzation of consciousness, all of sizzation of becoming.
Such emancy beted one that quite this bellars of death,
much you high
Mieve Mansion and Early than before the Advent of the Butter and heaven afterwards.
Sage is like a lara carlama tatto escape from you,
Europa. By grassing the formers, are the open.
But only in the bund, that would point out that
one kill win release from form by resorting to the formers.
Release from both, should be the aim.
Hargot that can't got, by the situation of consciousness,
nicht discriminates between form in formers.
It is tanta mount to this situation of existence and bauern
your role. As a little hint to understand this need point,
we may a look to that similarly of the dog on the playing,
the cross the stream,
which we
proud up sever times
Why does that don't keep on looking at the dog,
it sees in the water, it's on reflection.
Because it is unaway off the reflexive quality of the water.
Consciousness is like that what done. This has to quality
of reflecting on in surface. What is there between
the scene dog in the looking dog as the middle,
is count this itself?
Well, can therefore in the stand,
why consciousness a side to be in the middle between name in for?
Generally in the traditional notices of the other lation between name
in form in consciousness, in this fact is overlooked.
True to the scenary of the mightical illusion, give in to consciousness.
It's middle position with we name in form is difficult
for want
And to lock on the stunde, effective quality of what,
it would not hold from that plan,
to gets it own and grower.
The 15 interpretation posts, the 16 internal sense first
and the 66 external sense first on all the side,
to have consciousness in the middle.
At brief explanation, what suffers. In drei Jahren Maker-WParticiovin Yarling Sambolde,
morgens die Bände, don't and die add,
consciousness and rises, says the woolle.
That is to say, the Benning only tournal and external
sense first consciousness enrises. As we have a really point
it own, consciousness is the very discrimination with we
the tone
In their from consciousness is the middle.
So it the moment one one understands consciousness, one realize
is that the 4 right lies in this discrimination, it's
how. The father made of the internalists than year and it of the externing.
One on this tense, then that it get.
The interestes between them is something in middle.
Then also the sixth interpretation, we have the saparia and
the existing body. And saparia is a mother year,
that arrising of the existing body asked to ins.
Because the German sakkay is not often
matt with it my been difficult on a stand,
what it means
To be brief the butter has you find the term
is referring to the five fucking guess of casting.
Insterimation, satkaya, indicase, that the term is suggestive
of a tendency, to take the whole group as existing.
Giving way into to but seption of the compact, in Ganna Sonja.
The arrising of this nation of an existing body is
gender raga or design entlasted. Intestute to design or craving
that one drasts, heep as a compet code.
In this a session of the existing body is the
abonniment of design entlast
This than is a summary of the cellian points in the
sechs interpretations, as meditation topics form realization.
That is not turn now attention to a swing and weaving spoken of here.
We have mentioned the both that both in swing and weaving
a notting comes in as a way of reducing the gap.
This notting in wolves, some kind of attracting, binding,
and in tangling. In the case of a swing maschine,
every time, the neil, cost down,
the shuttle hastems to put to now potterstage.
So one as this attraction continuous, the stitching
laws on
There's some relation between seeing and weming. So in and weming
. Swing is an autempt to put together two falls.
In weving a single threadent of cottonal rules looped into doorfolds.
In volt, there's a formation of nots.
As only mentioned nons are form by Somster of Attraction,
winding and in tangling. Now craving is the seems crash
, so puts the stitches to the existence, mother.
Shares a long line of qualifications found. Purnovavica nandiraga sagada,
trata, trata, travin nandini,
as some of the epiteds for craving
She's the Purposator in be be coming or being your existence,
pull our body con. Bringing about this dough limble.
She has a trade of the lightning and lasting non-diraga sagatan.
Notolia's little lice ensures, she dilights not here,
notelia, tata ta ta trabi and dini.
Like that's seems test. Traving puts this titches,
into existence. Yeam as the needle and the shuttle.
Fraving doors hin mit Upadane, Grasping,
we'll conceep bynes in views complete the intangament.
That is how existence gets steht schnapp
It would ever moment the shuttle runs,
how of it's a lot of gottom.
In their band stage is do not missard in a scene.
Similarly in a weaving if instead of doing in this friend,
to complete the lot, it is strong out.
All what is more will be under in yearly.
This is the very difference with we existence an initiation.
Existence is a formation of not sense stress,
sensation is an unreveling of not sense stress.
Existences information of not sense stress,
sensations in a noveling of not sinvest
The falling version this sudattacasuctor or nosutanibata, simstabult in a
nutshell the philosophie in behind the similary of the simsless.
Na, Capayantin, Apoleccaron, die Attachantos und die,
die Nadea war dann die.
Adana Gandang, hat die Dame gesagt, ja,
Arsenal, to do you look.
The fabricate not the profile not, no do necess peak of
a highest purity. And reveling the tängled not of crusting,
they from no design, anyway in the world.
Coming from
session my deco body
Day do not konstruct, they have not profances.
Nee, do not asser, this is Ultimate Beauty.
Having a roosen than not of blasping that happing tight,
the do not of form desires for anything in the world and of comment.
Na, coming to me have presented here based on the
verse beginning with your band the marminia year,
could even be offer this is an ox,
is of the intire series of dirty three semins.
All what you broad up in the sermans concerns the question
of the do ends and the middle.
The episode of the do ends and the middle in
shines of profoned insight into the law of dependant rising and
the bundesteaching on the middle park
And that is why we said that the bursing question is moved
profiled and brough as five, it's meaning is concerned.
So now that be of present and this synaptic verse,
we proposed to wined them the series of Summons.
As a my door fact, the weason for many miss
conception about nibaner, is a lecker funderstanding the love,
dependent and missing and the middle part.
For the same reason true to the world this description of being,
is has steckend the light in existence, parararama,
the lasting for existence, pararata,
and we joicing as his is,
but was a modniton.
Nibana,
came to be up rehancifly miss construe this tantament to anilation
Wer for even commentators with scare and that the prospect of
sessation of existence. And tried to explain away in Ibana,
through definitions that surf, super better way, craving for existence.
Yeah, by this attempt of hours,
to clear the part going to buy now.
Overgrown, it is to distructronic lecked for many sentury is,
do to a various social appeals. Any still of meriate
a crude was, made you nivote to our most venumberg
web presceptor, who so money on the mostly,
made invitation to deliver the series of summons.
As is theying away a from medical treatment that this
moment agent early. And that as wishing quick recovery
and ong life
All is number aspirations before film. May the devoted efforts
a meditation of all those follow dollers in this holy life,
whole listen to these somits and tapeding for the benefit of those,
who would like to land year to then, be rewarded with success.
That emiriot allerhand, the lotors are some smeater,
what and might right pattle than sweet sended bluem all or with the forest hamidage point.
May in the merrys acroot they giving this som,
and sweet by might departments, who probably up,
might teaches, who give me vision and my friends,
relatives and lazy putters.
We heard gibt this fail more your life,
maybe all a tape them less
of nimpone
May on go this and romance and all beings me joys
in the mads, the crude by these summens.
Made conjused to the atainment of that peace fuhren extra nipon.
Maydan his mensation of perfully in lighten one and you are
long in the squad. That this gount of world bridged
numberworth and be humble offering at the food of the dummerschrian.
Comic received holland, which hip even from the Buddha Himster.
Komm, das ist der Traditional Way of concluding teaching by
the sharing marines. So now this point me have come
to the end of these dritty three serence
And I just wanted to briefly reflect, on the whole process,
and also bringen an on the topic. Yeah,
I was thinking the very effect that this summons are not
a velble to us as a dude to several circumstances.
If the vanimal would have given those teachings some 20 years
early and there would not have been a tape recorder to record them,
he would have given those summons and there would have been
just there for the moment and afterwards
no on the accessible.
As as been the case for so
many teachings given
In Previews times, in the oral setting. And when
he started to translator, and just at that time,
we passen a research institute by Goengagy and they had produced
the first digital version of the partican.
And I had received one copy of that. And so
when I started to transcribe, it was just in time,
for me to be easily ever to provide all the references.
In the benefone Yanonanda has a very sizen accurate party pronciation.
So it was very easy for me, just on hearing
to type in the worlds and then search and find sutabassistes that he
was referring to, because he was quoting all of this
for memory. And now one step further,
we are here with this online course and over these three years,
we have get it a close to 11200 participans,
who have inscribed to follow this course.
And so known these teachings from the origining giving orally in
this particular bationshilanca are all over the world
Und dann this just to see how powerful this things
can develop and sprand. When not the same time,
edith also powerful to things can develop and sprand to make
a point of a seeing that they have to be put into practice why do way now.
And this sleeves me to the other topic that I wanted to be fly touch own,
which is the current situation on this planet.
I'm speaking in particular about the ecological distruction and climate change.
The deteuriation of living conditions imminent on this planet to particularly climate change,
as such step if there's not a change in the way,
humans are behaving right now, we are actually hading towards extinction of humanity.
We are hading for condition on this planet,
where human rive can no longer be sustained.
Orly as it is now,
we have a mass extinction of animal setting in,
we are grebbely detourierting, living conditions for human dings.
But I'm less there's a change. I'm less we stop
in the way, we are acting right now,
it will be the end.
And that will also be the end of
all these teachings
Yeah. We don't change than there will be
nobody anymore able to listen or we in Disney Banner Somens,
there inteachings by the Buddha or any other of the products
of humanity that humanity in all this long history as a quired.
And I think that even done,
maybe some of you may think,
why is you bringing up this topic in a context of damner in the University Delecture?
I think it's just something that should be
look at
In Schildbelook dann von der Viewpoint Offenjust knowing, exactly,
what's taking place and deciding for ourselves,
what we want to do or not to.
And for this weason, the additional reading,
I'm offering for this stractures, actually an article and it.
On this particle lot topic and on the relationship of mindfulness,
the practice of mindfulness too this fact of climate change.
And this vision of future katastrophy,
you to climate change is
quite similar
And has resonanzed with discos on their seven sons that we do up,
but then earlier someone, this description of sort of sons
alrizing and then the whole earth being this stoined.
And so what maybe is a good concluding point is this
reflection in the buddhis suggests in this discourse,
based on seeing that whole world is going to voll part.
Eben and it chapeca vision cardon, eben 900 magic vision cardon,
even anders saß ich am linker wie so ein Kader.
Ja, aber entschieden lang mecker wäre ja lange,
er war Sambasan Carrison in Binnitum,
ein lang viranditum erlangen
wie Monchitan
Translation My Bikoboni. So in Permanent Dark Condition Phänomene.
So unstable, so unbedingt. Er issue nothing become in
this enchantment in the motorrad condition Phänomene. In after become
dispectioned what them, in after be limorator from them.
And the my amatement. All formations,
I am permanent, of a nation on to last.
Quickly changing by nature, unny liable by nature. Nuss,
one should not the lighting, all tech to formations,
one should the load them establesson,
one should seek to bun in them,
one should seek to be free from them
Ja, that is think a good concluding point,
thank you for your attention being with me and make you
is of the asserments now to the best
of your ability