Musik Welcome to the Online-Kurs on the in Nibana Sermons,
2023 to 30 3,
by bico katakorunde in Yanananda
Heute beide Nummer 1. Center for Body Studies,
at Union Vasity of Hamburg in Collaboration with the Barracent,
for Body Studies, in Massachusetts.
And today, we will be looking at serman number, dirty one.
By before that it again a few of the commons from
the Viscussion Forum. Letizia Barjoni on the Unhappiness of Renanciation,
even on happiness im Bornhoff,
sensing the fette is and longing for freedom,
has a safe come,
space or the rounded
Er ist right mindfulness, right lew,
and other skill full factors, are it hand?
And that that was a bay beautiful way of pudding it.
Then cameron made them, practical is related,
observation on this gradio refilement of feeling downs,
discribed in sully at another bebanger.
You know, serving my one thought batterns.
I find that there are more options than stated in
the forestage process from the sutter,
and exposer that by be no on
year aneinander
Point sense just today, I found my mind producing
thoughts of unhappiness, mazed on the household light.
And not is hing this, I've been flecked in than
such starts are today conditions, mely habitune and in permanent.
And this is mely broad happiness. So it seems that unhappiness,
based on the household life, can be summer and that by happiness,
based on renanciation.
And economity based on renanciation can also someone, worldly unhappiness.
And robert reply that he things to scheme in the suttless
problem that examplory and does not trying and raw complete me
Ja, tot that also very relevant Observation by board of them.
I think the main pattern in the first part of the
exposition as simply to provide a shift of perspective from the Hedonic tonov vederner,
which is what normally evaluations and preferences are based on to the quality interns of fear express there's household
or renanziert, but in the more jen on our sense in terms of the article dimension
or more pre-scise in their relevants to progress on the part.
And so from that perspective yes, saying,
whatever, feeling tone is experience,
be it placent on present on nuture,
a shift from those often the household life to those of renanciation.
And I don't think this would end the moment to exclude
their cases like this crowd by kin,
if from one abiness of the household life,
it's possible to shift to happiness of
renancation song is
the better
Ja, und in der next step than where the party
vision may comments to go from the sadness of renanciation to
someone that would they help of the happiness of renanciation,
actually quite interesting the Channisperl has it the Opposite.
This you can find that discussed you my a competitive study of the money money
cay opage, 784. So the power versions aggree that
the peakpoint, their fine on point as the equanimity,
based on renanciation
But the Progation to was stand, the two have the oposite ways.
We are as the party vision, recognments to use the
joy of renanciation to leave behind the saidness of renanciation.
The money mague my has your open sit.
And hen we commented on that beautiful very vers exchange at
the outset of somewhere then eguire.
Und this, the would a would explains,
the need to or white but standstill
and struggling
Und das ist der very beste Scription to me,
how to apply and just avide,
I more of energy, as to continue ones,
way out of the world pool of Sansara.
One continue your place, just in of energy,
to posit, never shopping, to apply it,
no starting to fired and use up, the energy all at ones.
Yeah, that is indie in the very important and very
help for a somary and perspective, that need do,
we continuous in the application of energy.
Never stopping, but also not over doing it,
because them one gets exausted
This is offen the case, when there is too much drive,
at trust, a wanting to get it.
And then there is a lot of pushing.
And then when it doesn't bring in medly the wide
results and there is the other extreme of dropping it.
And I've seen that with many practitioners.
Any hope. Und to is hurn and
Ich danke, Santa, danke, danke, danke,
danke, danke, danke. Santa, samato,
Samburg, Bodybuddinis, sagen wir, dann hatten Kayovira,
Bodyroda, Nebenbahnen. Und das ist ein Space,
das excellent namens the stilling of all preparations,
there are reallynked mishment of all assets in the destruction of craving detouchement,
sociation, extinction.
With the permission of the assembly of the vaniable made editive monks.
This is the 30 first some in the series of
serman sonny bang
He know are timed to understand some sutric characteristics of the
middle board leading to nibanine our last sonnen,
before some discourse this like so like at the never bangle suta,
oder darreness, it take a santano suta, magandi,
also that rather mini desute in allagat nobombers, that particularly had voll.
It became clear and that the train principle of pragmatisement relativity,
underlying then normop debanined alrising,
could be gleaned to a great extent from
those discourses
We also found that to course of practice leading tournierbarner is
not an accumulation or are massing.
But a cradio process of part innovation or effacement,
tending to wants or realization of mordness,
free from notions of I am mine.
It is what the purpose of emphasizing the twin principles of pack my dison and relativity,
that the wouldn't computed him more to a raft in the largatten loper mass of door of that menji
menji cayer. In this series of sermons,
we made alusions to this similarly brief on civil locations.
But that is not try to example this similarly in more detail
. In order to present the parable of the market,
the bund that address the mongs and main the foreign declaration.
Colopa mon more making career, it ham on,
this is a main netten taranatay, no, gahanataye.
Mong say share pledge to you that ham a comparable to
our off for crossing over and not for crasping.
With this into ductory declaration, Hingor song to relate that
parable of the raped. Mong suppose a mand a cross
of a long journey saw a great expanse of what to
Wo ist Nils Show was dangeres and fearful and who
was firnessual was safe and free from fear?
But there was no fairy board or bridge going to the
fashional. Then you thought necess create expans of what,
who is Nils show is dangerous and fear fool and who
was further show is safe and free from fear.
But this not fairy board on bridge colleing to the fashional.
Supports i collect grass ticks, brians to send leaves
and by in them together into around.
And supported by the wahr than making and aff,
but with my hands and feed to where to get
safe to a cross to the fashional
In then the men collector cross, things browns to send liefs and born
them together into around. In supported by the raw
than making an effort, with his hands in fee,
to go safety cross to the farsure.
Then when you got safety a cross and head a riove
that the fasure, he might think that's.
This raw this been merry help for to me. Supported
by it and making an effort with my hands and feed,
a good safety a cross to the farsure.
So both our to häusted on my hand,
or low did my schulde in then go,
wherever I want
No, morgens what you think, by doing.
So what that man me doing what you put done that?
No, when you was. By doing a what,
what that man me doing what should be done with that worked?
Yeah, morgens, when that more got a cross,
and had rive it the first or, he might thing this.
This walk this being very help put to me. And supported by,
thank making a never third with my hands and feed.
I got savely a cross to the far show.
Super, so where to hollie don't drive and or a
sedited a drift in the watter.
And then go, whatever, I want. No,
these by doing so on that,
that man, more be doing,
what should be done
with the rock
Even Song mons, I've shown you the dumber is similar
to around. Being for the purpose of crossing over,
not for the purpose of crossing.
And then would your concludes with the significance tapen, could
looper mong more, because it are not teed,
then my hebabahard, then pageba ananda. Morgens,
when you know, the down more to be similar to around,
you should a band then even good states.
How much more so that states? Common Translation by Vecco
und January. I show you hard to the my similar
to around being for the purpose of crossing over with not
for the purpose of crossing
So both a man in the calls of a journey,
so a great expans of what, who's niered sure,
was dangerous and feel ful and who's full the shower safe and free from feel.
But there was no fairy motor brinch, from quine to the fire show.
Then you thought, this this great expans of water,
who is niere show is dangerous and feel full and who's
full the show is safe and feel from feel.
But this not fairy mold on bridge for going to the fire show. Support,
this collect, blast, twick,
nunches and leaves and by them to getting to around,
then supported by the love,
that make enough that with my hands and feed,
they got safe they across to the fire show
And then the man collected grass twicks branches in liefs and
bound them to get then to around.
And supported by the raft and making an effort with this
hands and feel to got savely a cross to the far show.
Then when he at got a cross and he do right
that the facial, he might think that.
This raft has been very up ful to me.
Since supported by that making an effort with my hands and
feed that got savely a cross and the facial.
So both that to huge that on my hand,
or low didn't my shoulder and then go are by one.
No, because what you think by doing show,
what they're maybe doing what hupi done with head roll?
No, when was so
But doing what, what that mean be doing what shopping done with that war?
Yeah, because when that mean got a cross and
had right with the fashion, he might think this.
This raft has been very handful to me sense supporter to
buy and making in effort with my hands and feed,
I got self-your cross to the fasure.
So boys, I don't hall you don't to drill and
to have said it in the drift in the water.
And then go where everyone. Now,
because he disby doing so that that man,
what be doing, what shopping done, what that rat?
So have shown you have a down my similar doing around,
being for the purpose of crossing over,
not for the purpose of crossing
Mac, when you know that him on to be similar
to water, you should a band the neben the ditchings.
How much more solve things country to the ditchings?
And monty my argument period. I have flown talk you
and then teachings has resembling around. Wanting you to give
him up, not wine to you do clinkt and then.
Why have a long talk you and the teachings as resembling
around winting you to give him up, not monting you to clinkt on them?
In this justice, if they are where are a mountain river,
very in deep, and extremely wine, a long stream,
with are swift current and with much material,
will your floating in it.
Also with no
very bold and no bring
Supporterman kam so long, als ein Mattertour-Attent auf der Bank war,
und eines der Cross-Overs war. Assy seeking a means to cross-sover,
he things, now, this model,
but it's very deep, but extremely wild,
a long stream, but this with current,
and with much material, floating and it.
Also, was not favorite and no bridge,
I have a matter to attent do on the other band and one to cross-sover.
By what skill for means, can I safetly reach the other bank,
if for the things, let me not govern,
grass sense ticks on this bank,
by in them together into around,
and having morded it,
So in got this grass and sticks on the nearbank,
bynes them together into a rough,
and having boarded it cross as oble.
Helling safetly arrived heat there, he things,
now this rough this being of much benefit on me.
Boarding this rough, this enabled me to cross all,
with safet we from that bank to this bank.
Let me now putting it on my shoulder or my had carry to ron.
Yes, I go. In them puts the rough,
on his right shoulder, or how you said to carry
to ron, as in goals.
What do you think with such in idea?
What do you rive benefit from doing this with the raw?
Than the morns replied,
he could know
The blasted one saying, doing mod with the raft,
good that man, you right, benefit.
The man things again, now I have to rive much benefit from this raft.
Boarding this war personabled me to crossover, safety from that
bank to this bank. Should I know rather put this
raft bank in the water, or putting on the bank,
a bank in it here, and then go.
So then I'm puts the raft bank in the water,
or puts it on the bank, a balance it there,
and goes.
What you are thing, what do you rive benefit from
doing this with the rat?
The morns replyed
he benefits
The place of once in the same way,
have flong talk you in the teachings, as reseambling errapped.
Once in you and to me prepare and to let go
of them, not mointing you to clink to them.
If you understand, that I've long to an you the teachings
as resembling errapped. Then you should people peas to let
it go of that steachings. How much more social,
you let go, of what everything country to these teachings.
And of comment. So it seems this raft simmely has a very deep meaning.
The building of the raft by the person washingtle cross,
simpliizers, the pragmatic contriality values,
we highlight at in connection,
with the part of practice,
leading to your bunner
The rafting provised with self-eppered is not for bruspingle, carring on one shouldern.
As we have overally point it out with preference to chudge discours,
this like Salah, at an overymango suite.
A part funda purpose of crossing, there's nothing worth,
holding on to our crossing.
Why so? Because they aim of this only life or
this part of practice is non rasping in set of crossing.
Non identification, at them mayata, instant of identification,
tom mayata. Are sit lessness in Europa,
the instant of house,
The importance that it's to this similar is so much that then buddha reminds,
the morgens up it in the my hard,
then how suncay is to those one, which are following a lusion.
In manche, to me, begner, wir lieben Dinge,
evang, body suppenlange, rangpariodate, dann alle,
tanke, leite, neue Damen, Majeta.
Habe ich nur Domer BKW, Gruppamong, Damenbong,
die sind dann auch nicht in Domer Etalien, und Ghanatai.
Noch je, dann waren die. Emanche, dumme,
mengen KW, ditting, evangpariodate, dann, na,
alle, dann, na, na,
na,
Hab ich noch einen dummen WKW, Kul Obermann,
Damenmann, die sie dann auch in der Nähe jagen,
mitten unter dem Natarien und Ghanatai.
Irgendwann die. Morgens Beautified in cleans, das ist this view is,
if you and hurt to change it trash threasure, threasure position,
would you then understand and number had has been to similar tourer,
mean for the purpose of crossing all and not for the burpose of crossing?
No, veniples. Morgens Purefied in cleans,
as this view is, if you're
do not at had to at cherrish it,
treasure,
and treated as a position
Was du den anderen standst, dann haben wir einen SPN-Talk der Simulatoren-Raft,
und dann for the purpose of crossing all land, not for the purpose of casting.
Yes, when we said. Coming Translation by Bikoniano Molly,
make a spury fight and bright, as this view is,
if you at heard with cherry shit,
treasured and treated as a possession,
would you then understand that the down nice being to this simulatoral rap,
to being for the purpose of crossing over and not for the purpose of crossing.
No, Venom is not. Make a spury fight and bright,
as this view is,
if you don't not that hare do it,
cherrys it,
treasure it,
tentry it as a possession
What you then understand, that that hammer,
is been talk the Simulator around, being for the purpose
of crossing over, not for the purpose of crossing.
Yes, Venom, the same. And the mind year
mind. Yeah, forever, you were to say,
in this you of mind, is so clear and pure.
And if you were to clink wait, charge it,
gar it, and be on a willy into let call of it.
And then would you have understood the teaching higher for long time,
talked you, about the downmadame, as resembling around,
as being for opening up a channel,
that has been blocked.
The monk your ply,
no blessed on
In the messing one place times, saying, it is well,
it is well, that you understanded in this way and see it, in this way.
If you would do say, this you have mind is ocly and pure,
and yet you do not client way, do not charish it.
Do not gar nicht,
but I will into not call of it,
then what you have on the stuttgart to teaching that I
have for long time talk you about the Dharma as resembling around,
as being for opening up at channel and as been blocked the morns for part,
the yes, personal.
And of comment. Und das ist eine Illustration,
auch eine relative Vality of the constituence of the bar
Instead of an accumulation and then are massing,
we are fear a setting in motion of the setting of
the sequence of psychological states, muiturally into connected,
according to that a lot of relativity.
As in the similarly of the we are of cherry,
it's what we have here is a progression by relative dependence.
In this sequential progression, and we see in illustration of
the quality of leading one world, dopen again, characteristic of this down.
The turm of ponoicy has been various into predict,
but we get a clue, that's correct meaning,
in the ordays to you of the Budjang,
as an your tena than you're to care here
Wenn du daher die Claire's his atainment, ob the Superman
in Path in this worlds, dann haben wir schon die Missionen.
Margot, Jamei, bei der Landung. Jami, bei Havidobach,
Ligator, bei Opanis. The dome is being Valentin,
tut my me, and that part has been optained which,
when developed and cultivated, we live me on was,
to such dates, as and going to welling and your proped way.
Coming translation by be calmony. I've made the break thrown to the dome on,
when was And if our plain in the park,
which by nive developed in call debated it,
we lead me on.
Valent Valling in the appropriate way to a such a state and our comment.
Implication is that, da haben wir erste Intrinsy Quality of
Leading onward, where we's duelling according doing.
So that here a tain states of destinction inependent of nothers intervention.
Erkläre illustrational, this intransy quality camby found in the Jedana
carenies that on the tens of young mutter in the carenies.
In the disco is in the volume than is cribbs,
how long sequence of mental states,
this interconnected
dinnes cutterway
According to the principle of relativity. Leading onwards,
as final deliverance, it's a. The following section of at long discourse,
might suffice, as an illustration of the mutual into connection,
it we in the mendors states in the list.
Silavatom, HKW, Silavatom, Paranel, Avibatisatom, it do it.
Nomada, ESA, MKW, Young Silavatom, Sila Sampannasse,
Avibatisato, Open Bunny dee. Avibatissari is a mecavena,
sila neue Karanie, ein paar mody ovenged toti.
Damn mada, ESA, MKW, Young, Avibatisatom,
Parmonitas, we can be in a jitta naya Karanien, Pedimae, Panjudodi.
Namen wir, that is a week, that week,
that week, to one or is virtues morgens,
who is end out with you, this no need for act of milder like,
let me most, or is arriving me.
It is in the nature, and human morgens that remost listeners,
urrises in one or is virtues, within doubt with might you.
To one we is free from remote morgens,
there's no need for act of will, like,
let clarn ness, urrizing me.
It is in the nature of that morgens that clark
ness urrises in one or is free from ring most
To one is glad monks. There's no need fun act
of will like let joy alrising me. It is in
the nation of that morgens that joy alrises and one is glad.
Contranslation by become mody. Need miss for a much is
person. And one house be avious watches,
nobolition need be exertated let non regrett to rising me.
In this national that non regret to rises in a watches person one,
who's be avious watches. Von without regret, nobolition,
in being sort that let joy alrising me.
It is nature for that joy alrises in one that
art regret
Oh one is joyful, nor volution in the exected,
let me apture rising me. It is natural that webture
rises in one more his joyful and deformed.
In this way in there more in the outlines name tire
calls of training leading up to knowledge and vision of deliverance,
intellecting a long line of mental stays, in such a way,
as to seem and almost airfortless flow.
And the profound upperence, the twitch the build their songs
up in this discourse,
is it self-attribute to the quality of leading on
more topenaica in this time
Metikor Beckerin, Hamma, Hamma, Abyssandin, die Namara,
Hamma, Pariporen, die Papara, Baran, Gamenaia.
Was morgens mehr Phänomene floren, du alle Phänomene,
mehr phänomenal fulfill oder phänomenal.
In der Prozess of going from the not beyond to the beyond.
Coming Translation by a mega Bonnie. Noth because one stage
flows and other next stage. One stage fills opt the
next stage, for going from the nearshow,
to the far show.
End of kommen
So then in the last analysis citizen your question of phänomenal.
There's no eye or more in in ball.
That push that impeters leading to nibanate seems is founding grain,
then the number itself.
No known in the term open like on all the six terms,
you is to qualify that number are highly significant.
There also in the connected in meaning. That is why
very often in explaining one to others hand drängeding.
Sometimes to question is constant only other maining of the German sundictigan.
But the build in the presence to im all the six
quite is of the downman
In diskurs is like more than St. Guy is with the
VM this is on the turm upon eye.
But that do it. But the brings in all the six turms.
Because there are associated in sense. Let is knowing,
so mean, how they seeks abilities are associated in sense?
The usual exponition of Swacken Carter, well preached. Is that
that that my as been preached pinderborn that are properly in town,
was perfect symmetry, as to the letter and to the spirit.
Excellent in the beginning, excellent in the middle and excellent
in Indien
But the true meaning of swarken carter, emerges minix,
I mean, from the point of your practice.
The quality of being visible here now, send didn't ticker,
that is not formed in an illupreach doctoring,
do that card in Hamburg.
East to be find in this quite breached lernman.
Oculus and early preached doctory nony promises to go a tainable in the next world,
to well preached them our points to our goal autoinable in this world.
There for we have to understand that full import of
their besets warken carter, invelation to the exquality,
sanditica visible
here now
We have warry dead not this quality to some extent in connection with an episode,
among general see, high in an early assummen.
Bleef we stated the maining of the terms and it ticker
is visible here and now in this way life.
As far as the relat to a concept. The say
may dears conbate by the expession deep deve now may often
side it with rough instanty banner in the standard race, did devad
down may saying, I been your sect and ticket wahr,
having a realized by one zone, high
and now let's in this way life. We are somebody,
can a stands forward comes happened that in another life.
Sanditical points to the attainability of results in this way life
here now
The German Sanditiger can be a related to the next epilet acarlican.
Since that results not tainable hear and now, it does not
involving intervall in time. It is in other words time
is that carlican. In our early assumans, we brought
in, as an illustration for this involvement with time.
The period of suspense are for an examination this pays,
awaiting results. Nebbana, examination, on the other hand,
ears results, then in the entreduces their certificate diminitely.
So we see the quality visible here now implicating at
time alisms
Man freut schon, ich höre, er will den Türmer Kai,
ich höre den Subwatt bei much commentarial Jargan.
Meanings tour different to the ovigional sends,
game to be tech done. So much so,
not it was taking to mean true for all times or internal.
There's a mini sutter in that there to sung you talk
this and you tannica you create first, new original meaning of the Thermacardic
on. One they, well, I mers,
I mean, they had a both at the Holzsprings,
interbothara, and was strying is body out, side in the sun.
And the Idee seeing his handsome body give
a mine advice conterry to the spirit of
the number
Bonja Megua, Manu Sakin Gami, Marcanditi Gang hinten,
war Karligan an und Harvey. Enjoy, monk human,
sensual pleasures, do not a bundan, what is visible here,
now, and run love the what takes time,
coming transcation by dico doldy?
Enjoy, human cential pleasures because,
do not a bandan what is type, evisible,
in order to percy, what takes time?
And he is the chine is version,
in speaks of the 5 cential pleasures,
one other was makes the same point.
End of coming
Menory's some indy, made the challenge with the falling explainatory reply.
No, congnot, wo ist es an dicht gegangen?
Hitten war in Kali gegangen und Havanni.
Kali conji congnot wohl so etwas sanittig gegangen oder Havanni.
Kali caria wohl so Karma, wo der Bagavatar Baukaber Hopayas,
Ardin, aber down be here.
Synthetical young in Hamburg, Carli, ehe Passigum,
open our ego, Patrick, dann Veditar Bowin Juni.
In this not the case friend that I abandone,
what is visible here and now in want to long now
to what in Wolfs time on the country.
I'm a bundanning more in Wolfs time to
run after what is visible here now
Voller Fortschritt one as said that sensual pleasures are time in bolving,
frau it would much suffering, my stest be,
and that more danger looks in them.
Visible here, now is this danger times,
invited in one to coming see, leading on on olds,
to be realized personally by the wise,
coming translation by become body.
I have not that bundant what is directly visible friend,
in our big tours sue, what takes time.
I have a bundant what takes time me or that the
person you what is directly visible
To the place it one than has stated that sential pleasures our time from Shuman,
full of suffering, full of the spear.
And the danging there mistery waiting, why this done my is directly visible,
eminia, then viting one to coming see,
obligable to be person experienced, by the wise.
And here is the Samyocta Argano Version.
And it difference in so far as,
we have the daty ass you question,
so when some in your states that he is doing the
opposite of what then they don't,
then the dating ones and explanation
How is it that you have given up,
what is not time the pleasure and depend the pleasure of the present moment.
And then man on something of the cinema explanation about the cential
pleasures being of time yeard. In dem Motto,
lama hin, also lest standard qualities of that the momber
just in this cribbing what sense its that one can realize
speed by gones yeah is also there.
End of command
This explanation, makes a clear and that do do them
sandy ticker in a carnica are light in meaning.
That is wise and the ticker is contracts,
it would carlica, in the about dialogue.
What comes after death this carlica, in walling time.
It may come or may not come. One can our
peace certain about it. But of what is visible here
and now in this may life one cam be certain.
There's no time gap, at his timeless. Nähebitet der
Karlikas and pricesitly connected but the next epithat eh basican.
If there result can be seen here and namen with out
in volving time, there's good preasing for the challenge
common see
If the result, can only be seen in the next world,
all one can seen going see. As a matter fact,
it is not a build on we says coming see.
It is the downmate self, that makes this challenge.
That is why the Germany Passika is magard,
there's an epited of that humble.
Now my itself, invited vice, to coming see.
Now, so took up the challenge, vide in Ernest,
have proofed for themselves. The realizable nature of the downmore
. Which is the justification for the last epile that,
but that don't video borning you hear to experience,
by the vice,
each more
and by one sell
The inviting nature of that hummel, leads to a person experience.
And that highlights dopen night, quality of leading on words.
True to the statement, that that that, that,
that, that, that, that, that.
The damma linse him onwards. War proper states. I as you
lives a cording to it. Somethan is the bounder,
Samstag, Entire, Bonny, yes, breaks,
the jumps of the 30-7,
participaty factors of in lightenment.
Particular in them harboning in Banus on to be
find im addressing the mongs in the falling them ramuel
Das mag ja BKW je, den man ja thammmarmimmianesita, täbus that can obengard, but our seemit than bam, harve than mabaolica thamba. Ja,
that easing that, that, that, that,
that, that, that, that, that,
that,
Serie hat die dann, ja da, das hat die Bartane. Chat da,
das ist immer Badehana, Chattaru in Nibana,
Penis in der Rihanna, Penis in der Rihanna,
in der Bartane, in der Bartane,
in der Bartane, morgens, whatever, in hummys,
I've preached with high and knowledge, you should cultivate,
develop and practice, torly.
So that this quonly life, what last long and
in your for a long time.
Were a conducing to the while be and happiness of many,
out of compassion for the world.
For the benefit to well being and the happiness of calls
and man
And what morgens others and ham more safe bridged with higher
knowledge that you should cardimit, develop and practice story.
So that is holy life would last long and and your for a long time,
there about conducing to the welb be and happiness of many,
out of compassion for the world, for the benefit,
the welb being and the happiness of course in man.
They are the four foundations of mindpoints, the four
right in deverse. The four basis for success,
the five faculties, the five powers,
the seven back to is of enlightenment and then the
noble eight for time.
Common Translation by Moiswash
Morgens, vorgesreason, those methods, which I have discovered in boclained,
shape it already learn by you practice, developed in cultivated.
So that is who in life, man, you are for long time.
That it may been for the benefit and happiness of the multi do,
out of compassion, but the world,
for the benefit and happiness of the day was and humans,
and more down those matters.
They under four foundations of mindpourist,
the four right efforts. The four roads to power,
the five spirit in faculties, the five mind in powers.
The seven factors of enlightman, and the normen 8 footpark
Und ja, ja,
just given than you're a argument parallel service of world of house,
can be found in the compared to study by Emswalt Schmidt.
Und interesting thing is that in those of your can be channes
in the secondline, the second group this two characters,
this other for journals.
And this is a standard edition,
me find in some listings of board later to dition
course the body pucky in the most nimmer.
That the four absorptions our so addition
So we have the 4 Satipatanos, the for right efforts,
miss concert the hear as pahan instead of padanos.
And the for basis of successs, wenn du in einer
anderen Translates usually translates, there's a for roses to supernomel power.
And then we get the forems options.
Then the fire facul days, the fire five powers,
the 7 awaking factors, and then no blade forepa.
And the listing in itself,
seems to have gone through stages of expansion and this is one,
what we can see a variations between different
argument editions
Hand of Comment. The Scrope of Damas, collectively no one,
is the third is have a participate de factors of enlightenment.
I lust west the quality of leading onwards,
quiting to the 20 principles of follow divity and pragmatism.
It is customery in the Präsident Age to define that the Hammer
from an academic point of view, is constituing a sext of canomical texts.
But here in this context,
in the my are part in Ibanas optime,
a such a crucial juncture, as the final passing way,
we find the buden you finding that Hammer from a practical point of view.
Längend for us on the practice
It is just have the buddha is interesting to the monks,
toolk it, before his departion. Das hört diese participate
factors of the leitman, don't comparable to a toolk,
it door raw then is hamledge of seven doolkits.
Each of the seven is well a ranged,
what then in a consistency, that has no examined them.
First comes, the four foundations of mindfulness.
This group of now most deceerch split of place to its
fundamental importance
Eine German Saty Partone has been variously interpreted by Schollers,
some with reference to the Temperature and others connecting it mit Upactane.
It's hims more notes, should associated with the world
partane foundation as the basis for the practice.
Coming here this suggession, I found this surprising,
because pretty much all of the evidence,
we have points in the opposite direction.
In factor what Partana is not found in the subtize it only our course in the Abidamo.
And as one of to additional readings for this lecture,
I will be uploading my die by done of the night
park to realization and on page 29 following you can find a velevant discussion.
But botting it matter just very simply,
as downable in fact quotes, right, after,
the usual verb used invelation to satis oppatita satisware,
feel the expression.
Which again point to Oppatana and me also find that in
the sunscoots mercy Upastana. And so the emphesis would oppatana on
but the Oppatana their revation is more on the establishing of
mindphoness ethis more on the additypt
Where as with pactana, in the end that ciss is
more on what is the object, the foundation for mindfulness.
And I assume that in the pactana the rivation,
which is the one favorite by the commentaries.
We are lated to this overall frust in late to tariva
the excities of BMBA, much concerned objects.
So to pactana then is the question,
what are the objects of city partana?
And you got that in values ways, it's common experience,
when working with their terravator,
traditional terravator,
meditation TJ
Eine extrem experience related that tituply merely quite back, what was
your amtiked? What is the object of the mind?
There is an... I think it can call it enomization.
Yeah, it's an Obsession. Obsession is at little bit to strong,
but I don't come up with the better term right now.
So on that as leave Obsession. And there's an Obsession with Object
. And Obsession with emirely establishing the subject object duality,
but does not leave any room for experiences were this is
not so prominent
Und es ist interesting because we get a very obviously at in Mayonna practice linages,
where there is to all emphasist on no ombject.
On non-door, no subject objectuality. And both in a way
capture only part of what we find in early buddhism.
Where I time sit is why used for to health this
clear guys subject objectual duality to have that clear understanding
but it other times in the non-door also has it's place
And so with the coming make to setty partana, I really,
I would spirit surprised to find be no in your ander,
going for the commentarial, explanation, which is,
yeah, also not in keeping with the Etymology,
that we know.
And it also doesn't work so, what the fact that setty
partana, there are not only the fore, body,
filling tone, mind in Dharmas. There's another way,
in that murray, so like I have no vibrangas
or textually, three city partanas,
practice,
by the wonder
Und hier, der Object, if we can call it seuch,
doesn't really fit, smoothly into any of the traditional fallen,
because it discribes three situations, when the buddha teachers,
everybody listens, some listens, some don't listen,
no more listens.
And the needs of least three situations,
the buddha has to same, balance dequanting miss and mindful attitude.
So I think this this surfs as as a super
supporting support confirmation as a confirmation than the term satty
partana is more about the addituded
It is not so much about body feeling mind
and dharmask because aller objects than do not exactly fit
into these four kategories can also become and object of suddiparteiler.
It is much more of that combining mind mindfulness with mind
diligence in the sense of making airford that is continuity and clear comprehention that wisdom factor in some partianer.
And this over arching goal of being steing away from greening
desigers and senses in the one, we nay you look,
came you dominant song
Oh, ich bin mal beautiful explained in der Planung,
dass ich mich qualmt, dass wir Franken haben, und ich sehe,
dass J.B. in Jackie in Gillockey ein paar Dinge independent sind, die trainieren.
Ich denke, das ist wirklich,
was Satipartana is about and that is where with the derivation Opertana in the issterbision,
the attending in Opertana is an auttendant,
somebody with stands closed by that emphasis on the appropriate
identue on the collaboration of ment qualities as as more on names
Opsity Partana can begiven
more emphasis
End of Comment. Oh Partitis,
said is it for one a ways mastered mindfulness,
based on the four foundations, as for instance in the Aforism.
Oh Partitis, said that say young him more 9 than more motten
this attitissen. Und wir sind damals Verwarnung, ist ja
Tenant by mindfulness. 9 four one ways lost that.
Before foundations themselves exhibited and orderly arrangement, the four attend
kind of bassin, contemplation in the money,
medianano bassinal contemplation and feelings. Citano bassinal contemplation in the
mind and namano bassinal contemplation and mind objects
So hear we have a basis for the exercise of mindfulness beginning
with a gross outject gratible leading on those suddler objects.
It is the enough to contaplate on the body
. As one goes on setting up mindfulness underbody,
on me comes more away of a feelings.
And makes them tool, the object of mindfulness.
This gradual process, need not be interpretated are a
so many cut and gride separate stanges.
There's a suttle imperceptable interconnection, but we in this for foundations memselves.
To one who as practice contemplation on the body,
not only blasen and unpresent feelings
But also nine the painful, no pleasant filling,
imperceptable to ordinary people, becomes an ombjet for mindfulness.
So osual this sattler distinctions between Worley, Samis and Unwall,
it near omis of feelings. As one progress is to
Chikdano passional contemplation on the mind. One becomes who way of
the colorlight system of the mind and responsed to fillings.
The other nations, between a last for mind,
saragan citan, the head for mind,
surdose and citan, ended the loud it mind,
sun wants it dong,
as well as their opposite
For the only in is practice, he becomes conversing with the virings, on the line
this collight system of the mind. And the Know-how,
necessarily for controlling it, with the mono passion,
he is gaining the skill,
in a voiding and overcoming in negative mental states,
and in encurriging and stubilizing, positive mental states.
Let us know see where the vas a connection,
we to in the four foundations of mindful,
stand the four vide in Devils.
For purpose is of illustration, may make take up this subsiden
fiction on the hinderses, included on the namanon bassner,
condemblation in my objects
There we went. Yeah, ta, ciao,
bang nasse, car, might in channels,
um Badehoe, didancia, badiana, di.
Yeah, ta, ciao, bang nasse, car,
might in channels, yeah.
And they also on the stands, how there,
comes to be the alrising of unoryson central designs.
And how that comes to be the abundaning of euryson central design.
Coming, translation by in yannamoli? Yo, so understands
how they are countings to be the alrising of unoryson central design.
And how to comes to be the abundaning of a reason
central design
Und das Manjamin Aargumen war auch so eine Instruktion.
Ich weiß, dass es wirklich ist, wie eine Resonanz-Sension-Design-Anrisis.
Und ich weiß nicht, wie es wirklich ist,
wie eine Resonanz-Sension-Design-Anrisis. Und in der Cottrica Aargumen,
in der die Park- und die passenden Teams,
die wir so problemen, so it doesn't have missy,
ohne dass es die outside ist.
Es ist nicht sehr viliable this punt of the ecotrica
Aargumen, Paralyte on the Satypatanasuptown. Und ich weiß nicht,
ob die comment on the translation of the manupusinas conslation
on mind of jects, I don't think that works,
I don't think the forest city parton as about mind
of jects
Infekt der Atlease, wenn wir look at the polyvation,
it has the five aggregats, which I'm not kind of mind objects,
in has the sex sense face,
were mind objects as only one out of the six,
and simply doesn't work.
So I's better to transitues contemplation on dharmas. And then
try to one to stand to explain what dharmas how.
And this is something that are will come exone again.
I just more not to mention that contemplation on mind objects,
is not a good translation.
End of comment
This to a Statements in the Subsction on the Hinduins are
scooting lated oder first too mod of the foreight in this.
And uponarning, Papagan and I could say learning that one
on opa that, you can dang joanette by your notice,
merian arrabba did jitting than Bankenganhardt, yeah.
Obonanan, Papagan, Gusolaning, Damenmann, Paharanay,
Gendang, Janny, Team Varianay, viriana,
aber die Chiptan Bankenganhardt, die Bandantin.
For the nonarizing of an a resident evil on skill from
mental states here roses a desire mixed and every puts
for the energy mixgram the mind and in Devils
For diabendanning of a risony valune skill for mentor states here
rooses a design, makes a neth.
Putzfort energy, makes from the mind and in device.
Coming Translation by beconyanemony. Here me core a way can say year,
for the nonelizing of unresident evil, on our some states.
Any makes after rooses energy, exorcists, mind and stripes.
You way can see here for the abandoning of a risont
evil on 90m states etc. And of coming.
The understanding of the hinunters is the precondition for this right
and devil
Would be haven this attibatana supta,
is a statement to the effect that one comprehence,
but your nati, the way hinters is a arrise,
as well as to way the are abendant.
Right and never is already implicated. With mindfulness and fullowareness,
one sees, what is happening? But that is not
all right and ever has to stepping. Just as the
first to right and evils have element to the subsection on the invenses,
the next tool,
right and ever is good be related to the falling do
is statements in the subsection on the enlightenment factors,
in the city partana suptim
Ja, da hatte ich ja eine Balance, die in Berlin
geboren wurde. Und sie hat sich in Berlin geboren,
und sie hat sich in Berlin geboren,
und sie hat sich in der Stadt, als sie die arizingen,
auf die andere Residentin mindestens in Lightning-Factor,
und how they are reason a mind-policy
enlightning-Factor comes to for film and buy development. Coming Translation
by in Janamoni. Yo, so on the stands,
how they comes to be in your rising of the analyson mind honors enlightning effector.
I how they are reason mind, was in Lightning-Effekte
kann ich so filmen,
buy development
And the Monja Maragama. You know, it's in real years,
how the Annalyson mind for a so wakeling factor rises.
And you know, says it really is,
how they or vision mind for this wakeling effect is maintained with out, gloss
or digituriation and hold is further, developed and increased.
And of comment. One can compare this to aspects of
the Domino passender section in the city partners to do a
right in device on the positive side.
Comment, before going into this correlation,
I just one to mention that the compare to perspective that
in minutes on studing the city partoners with that,
is very much in a line with but Venburg in yearn
and they presence here
Strickly speaking training discos, versions, only share,
the owakening factors, under this for city proton.
But I said, previously, bravely,
in the equatoric are doma, version of this for city proton,
and there seems to be something has congnon.
And my one we construction is that the hinders is would
have been ovisionally part of the for city partana,
but where then post to in different place in the subtard dream or a transmission,
new do being in be place,
by the for journas
The Fortianas is makes no sense on the fourth setty partoner.
And in later introduction. And so if we in ground this make construction,
we can say the contemplation of the hinuncers and contemplation of the owakening factors,
I like Key Aspect of contemplation of damals,
if we do not ground the reconstruction,
I just preposed, epo peach just the owakening factors.
Whatever of this two options,
then doesn't not make a difference in so far as a practical viewpoint,
the cultivation of new weeking infractures, anyway, requires,
the ambility to stay away to in merge from the himmels is.
And in those that's not make in difference for online
standing of what imdummmano passena heelen than mains.
In the monoposal, seems to help,
as it's central trust, the establishing often doors,
mender conditions, that make awaken impossible.
And dann, but the particular emphasis on conditionality on practically
working with conditionality
So we have mindfulness exploring experience from the viewpoint of body feeling
ton in mind. And than as the rounding of that thrust
to what's a wakening to orientation to what's a wakening,
the istablishing of the mental conditions and damas,
that make possible the realization of the conduction point of the teachings and humor.
That would be my one is standing of contemplation of damas
and of common
Anno Bananen, Gusalelaine, Gendern, Janati,
war Jamadi, Miriam, Rabattiti, dank Bagan H.,
die Openanen, Gusalelaine, der Mann, der Dindia,
der Samusayem Yoma, war eine Pudelei, Bahavenahe, Bahalipovia.
Gendern, Janati war Jamatti, Miriam, Harabattiti,
Bagan H.D., Badati. For the rizing of Anno rison
skill for mentors states here rouses and disay, makes and appred,
puts for energy, makes from the mind in in Demos.
For this stability, in Nordendor mis syncrease,
only do tinful film and by the
development of a merison skill for mentors states
Your roses to desire, makes an effort, puts for
the energy mix, from the mind and in device.
Common Translation by the Conneanamoni. Here we can see
all for the orizing of an orizon all some states.
You we can see all for the continuence,
none lissabilities, strengthening increase and fulfillment,
by development of a reason holsem states, any makes effort,
broses energy, exorces mind and stminds.
And just before a forgott to mention that they second additional
reading that over be offering for the slecture is,
my competitive study of the city partanasute,
perspect is unser departana
And there is particularly page 174 following,
where I have this discussion of the ingram system awakening factors,
that I just pleavely a summarized.
End of common. This is the right and devil regarding skillful interestings,
why we third to this arespect in particular is that there
are sed press and the tendency emon those or recommends that
they partana meditation to over imphecise in the role of attention.
They seeing to a certain that they are tendencial noticing is
all that is needled. The reason for such an additude
disprobably, the attempt to specializing,
cerdipatane in Isolation
Without reference to in the rest of 30 cm participague factors of anight month.
Kommen ja, er fand es über ihn pott und point.
Er ist certainly a place for bear tension and this just
noting is an important timension of satipatana
meditation, but to rereduce that you partana to just that
this really missing out on their context.
End of comment. In the 72 quits sei in the connectment,
from the satipatana tool quit,
and the same up by the heart natural quit come sound,
has a matter of course.
That is why em bear tension is not the beal and
end all of it
Properate tension is actually the basis for right and devil.
Even when the maschine is hot of organ.
There's a need for titling or losing emsemble.
But frist of all, one has to mindful is scan
or scrugginizing. Than is mine, there is no explicit
reference to everywhere in the city put on a super. Comment,
I think,
when even you and and one mains right every that tays
no explicit mension in the sense of and air for that interlines and does something,
we have our darby in the definition formular which I like
to translate is diligent,
but usually is translate
is aren'tly
But that is not the point, to point,
I think man, when you're not on this making here,
is that there is not not that instruction,
satiportana are, but I'm involved observation,
not about making in active effort to intermine and do something.
End of common. But based on that's scriptany in the fortwriting
deverse play their wall in regard to unskill for and skill
from interestings. So we see the close relationship between the
four foundations of mindfulness and to fall right have its.
It is also interesting to examine the relationship between
the four right in deverse and the four parts to success
Be of ally quoted the frace,
that is communy used with reference to all the foreride in those namely Chandang Chanei,
Vayamati, Veneon Araber, die Jitting Buck'n'H,
die Band HD Arasis and Design, makes and ever,
puts for the energy mix,
firm the mind in in the miss.
He with this string of downs, suggestive of striving,
the systematically arranged in a sending order. Gendern Chanei,
we first to the interest on the Design to act.
Vayaman, they suggests effort door excuse. Vedian Araber,
die has to do with the initial application of energy
Citan Paganhard distance for that firmus of rezone from Grid.
Padati significed the final or laut in a effort or indeven. Kommen,
yeah, I preciar at the point, Benniman,
you and on the makes and here will be so giving
a bay nice illustration there.
I just wanted to say in General, that this string of downs.
Is a way common feature of early buddhist or transmission?
And it is simply a way of making sure that basic
meaning as and mistred by the audience and preserved doing origins mission by repetition.
It does not necessarily mean that there's Leica particularly deep sense
and that every word used in such a string must have something addition to say.
It can just be a string of terms,
express one single basic meaning. End of come up.
These terms more less the linie and various stages in progressive effort.
One of practices to for right in devils in course of
time specializes in one or the other of the four basis
for success
in die Beine
That is why in the from basis for success that trace
about the foreign in there is to illustrate the connection it we in
the right andevils and the fore basis for success letters take up a similarly.
So both there's a rock, which me one don't get
out of all way, we is to top lead over.
Since our wishing it the way is not in now.
Me puts some kind of a level and the need that.
And see you are that responsed our wish even if the
rock is an usionly opstined.
We adness you've our shoulders and exercise viamothy.
In preparation for the effort. Once we are ready,
be he if slowly slowly,
in virian araberty
But then you looks, as you've the rock is pre-carriously balanced.
Threatning to role back. So we create a our three
than make a from result. Cheep thank you gone hearty
. Yeah, comes the last last decisive spirit.
But one deep deep rap, well away,
that it could be a last deep the lock hand,
it's one way. They push he to way with
all own mind. It is this last all out in devil.
Than in the highest sense is got some up on that
, all right in devil.
In the context of the vide in devil fine lightenment,
that discored chat
tour long our tavirien
Für die Company by four factor. Swatches what it is follows. Carmon,
that you can na how do you atten dJ oursis to do.
Serviere, up oursus to monserleadern. Ja,
than Borisa Tarmene, Borisa, wie jene, Borisa,
Paragramene, Patamamana, dann abbaden, emann,
vivia susan tarnam, wann ist sie die?
Very let my skin senus and bonds remain and at the flash and blood.
Und daher habe ich meinen Body. But I'm a not
relaxed my energy. So long is I have my betained,
what can be a tained by man list thank many energy,
many exzession,
common translation by in Janamoli
Welly need, light only my skin syniws and borns remain
and nept the flash and blood, dri up on my body.
But my energy shell not baby legs. So long is I
have mother tained what kind of band be a tained by menlish
thank many energy and menli persistents. And the many eman
one in the blast it one, teach is me the down.
The big one one teach is me the down one.
My are for a long time you rive benefit from it,
my eating well for peace and happeness for it.
Yeah, I find this your remarkable contrast and eurem
personally not particularly comfortable with this
Formulation found in the Partybirsion,
this I deal of letting the flash and blood buyern,
to my mind, and that is just my personal take,
gib's mir ein Impression of Unbalance Energy,
not quite in line with that beautiful,
was from the beginning of the Samutan Icaya,
finding a balance, betweens, stands the lands driving.
And I wasn't don't,
but it you really like this manly strength energy and possitions,
this kind of gender type of terminology.
And to me,
what comes here in the my yamargama is,
much more to
the point
May Itain will for peace and happiness for mid.
Anyone that is just my personal take. End of coming.
Da war es eine Illustration mit Dook and ordinary worly object the rock
one can substitute for it the guy guntic mass of suffering to
make it meaning for in the context of the thunder.
Het is the Formel of for the Topling of this mass of suffering that is in shine in the frace,
chandang journey, die why yemady, million art,
aber die Chip than bug and hard, die Bandardi,
rasis the design, makes in effort,
puts for the energy mix from the mind and in diverse
The fore base is for success in die Bahn,
nehme ich Gender, Design, embedia energy,
typ that mine, and we mons, investigation,
to a great extent, dowerly in placiting,
we aber vorne.
Clear enough, Channing Channigan, Brippesence, Channing in die Bahn.
Vayamatin, we ring a rabbaditon, get as tenfone,
we ring in die Bahn. But shitting,
but on how distance for the power of determination,
empride by chitter in die Bahn.
A Bernie, Investigation, we mons,
as an edipather has no representative in
the about formula
How ever in the process of mindful a going or when
over again, to these stages in putting for effort.
On me comes an adapt, in your,
to find länger situation. In Frank Wimangs,
so investigation as punny always them in the skies.
Even toppling a rock is not a simple task.
One has to have the Know-how in order to a combishit.
So then order form basis for success in marge
from the four right in deverse.
Wally's man by ident debaden
Since the word in the, so society with psychic power
and is easy to mystic that as a base for psychic power.
But the basic sense of in the success or proficiency,
for instance, some it in the emeans prosperity.
It is props more proper to wenday it as a base
for success. Because for the ittainment of nimbana,
also on the development of the indiebanas is recommended.
Going by the illustration given about, we means say in general,
that for all monday and super monday in a complishments,
the for days is holding going to sun extendo one
In der Ebene in die Badesanjukte. In diese Form bestes Wasser exzess.
Ah, dies cribe this for ways to a complisher thouse.
Of a daining inplugs fly deliverance of the mind and deliverance
by whistom. But the experience gethered in the calls of
practicing the foreful buy than dever.
Wann kommst du nomens strong point, where once for that lies?
Where might we connized gender, in decio interest,
has once strong point, and give it first place.
In the case of the basis for success,
it is said, that even one would do as
the others fall in line
According to the commentaries. Men of the Tabala of the Bundestein,
belong to the Gender-Kategorie. And then were more garagio had
be money says is fortune. Excelling in wystem. Someone
might get so interested in a particular calls of action and
get an intens design tellings of someone how I'm a straight.
Do that which the others energy determination in mestigation become subscribient?
Another might this cover that history personality emerges in the thick
of striving. So you're what make energy in the base
for success in his question for nipiner
Yet an other has as it's strong point as stile determination.
The other three fall in line with it. One hope you
longs to the wisdom kategorie is never tied of investigation.
Yeah, even literally leaves no stone and don't.
If a gets curious to see what lies on then year.
The fact that there's a normative tendency for eithen the barders
to work in unison comes to light in the discription of
in die pala meditation, in the Sojodan Icaya.
Vorher eng ist das in Vegato Chandra in die Beine,
wie fahren der Discription
Des Scriptive Initial Statement. Jeder MKW-Vecco in Channels Samani,
Padalas und Carras Samania, dann eben die Bahnen um HWD.
Hier in morgens mon in develops the base for success,
that is equipped with preparations fine level alrising from
Desire concentration. Now, what is this Channels Amady or
Desire concentration? This strange type of concentration,
not do be found in other contexts,
you see explain than the channels of date service follows
Giannon Cemica, wie bekannt ist Samadin Labbadice,
dass sie sich nicht bekannt fühlen kann.
Wenn die Religion und Desiree morgens monkens concentration,
gets one pontaness of mine, this is gold desire concentration,
coming translation by become body, may goes if a bicogains concentration,
gains one point in this of mind, based upon desire, this is
gold concentration, you to desire, and of coming.
And you to a share interest on desire,
I monk might reaches,
danny state of mind,
like some
sort of concentration
With that as his basis, here applies himself to the 4right in device. So on a panarming, Papacaning,
I was so loving, in humaning a nopada yet,
than dong yannity, may, yumanity, in medien,
or other did you think raganity, but panarming, Papacaning,
russia loving, thank you, may, yumanity, may,
yumanity, medien, or than my did you think,
thank you, thank you, thank yannity, may,
yumanity, medien, or than my did,
you think,
Papacan HD,
Panda HD
Oppennamen, Gusal Learning, Damenmann, Teddy, ja,
Wassermussarien, Gehirnbarweihe, mit Polay, Marvenai, Partypodia,
Chandan, Janeidi, Vayamati, Emirian, Order, Buddy,
Chandan, Buck and hour, deep in the Hunty.
What the nononorizing of an rison inevile unskill full mental states
here, voses a desire makes. And if,
but puts for the energy makes from the mind and interviews.
For the Abinanning of a rison evil on skill for mental says,
here roses and esire, makes and effort,
buts for the energy,
makes from the mind
and indevice
For them rising of unerbusiness skill for mental states,
here moses a design, makes and effort,
puts for the energy, makes from the mind in the most.
For the stability, non-brimis, increase,
public to than full film and by development, dover risins,
here from mental states, here moses and easy,
makes and effort, puts for the energy,
makes from the mind, and in the most.
Coming translation by becoming. In general ends Design for the
non-orizing of our vision, early on house and states.
For the ebunning of a reason evil on house and states
For the rising of Arizon Holston state.
For the maintenance of a rison whole some states,
for they non nique increase expension and for filming buy development,
he makes and effort, the rousers energy, apprises minds bys.
These are cultivation informations of striving. And of coming. So here again,
there's standard definition of the 4 right in eversus given.
The implication is that one's the base for success is ready,
the 4 right in evers take offer mit.
The form basis for success,
are there are for so many ways of specializing,
various aspects of striving, but the viewer to be ding the 4
right evers and evers all the more effectively
All die Konstitutionen von Writing dever harmonisch wie voll in Line
mit der 4-Basis für Success. Und dann, wir haben ein Konzept,
das 4-Types von der Konzentration eines Spaces für Writing ist.
Chantas Samani, ein Design-Conzentration,
ein Vehicle Summon Energy Concentration, chip this a mining,
mine concentration and we monings this a money in mästigation concentration.
Now, what is ment that by down as on Garda?
Reparations for right in dever. It we
first to the practice of the 4-right in dever,
was would one or the other base has a solid foundation
Pardane ist in Deverk. All all out effect.
San Carna are those preparations, directed tools it.
Finally, the bunter, analysis, the long combound to
highlight its constituums. It they are young to chanded,
I am to chanda sumani, image a Badanas and Carna.
Are young which it the big the way channels are money
bandanas and Carnas are to in die Bahn?
War es das Design? And this Design concentration?
And these preparations winedevil. And this is call the base
for success, that is equiped with preparations for endiver,
arrising from Design concentration.
Coming conclation
by me comboni
Last this Design and this concentration,
you do design and this koalitional formation subscribing.
This is call to basis for spiritual power. That possess is concentration,
you do design in evolution informations of striving and different.
So it see how the forem basis for success come out of
courtfore right in Davids. The relation mit ween the fore basis
for success and the next tool gibt the fire factorities,
princindry, main not bishoply.
But there is an implicit connection,
which might need
some explanation
The Firefackled is here, Mandarfy, Suttondar, Energy,
Video, mind for a city, concentration,
so mindy, and whiston, ponya.
In the form masses for success, provided you
prob environment for the rising of the fine faculties.
The termined they effectly has connotations of endominance and control.
Men, one has specialized in the basis for success,
it is possible to give predominums to certain mentor states.
Sandalove is channel, desayour interest in discuise
It is in one who as fake than confidence that design
interest to rise with can interest in skill from enjurestates,
one is impelled to take an initiative.
The bundariest of falling description of Salindria. Catecial micave ist halt
in den jungen that tamba, Chatos und so tapathian gestern.
Ur morgens ist der fact our fact to be thing in
the four factors of stringentry.
Coming translation by a bigger body. And where,
because it is the fact our fact to be seen in
the fact our fact this to be seen here in the
four factors
of stringentry
Ja, und sie haben das Argument nicht gesehen,
in einem slightly short town men and but makes the same statement.
Hand of comment. The four fact to soft stream and
breefly state and hours follows. Ambulantly aveciaposate in a someone
narget to, now me are we can bus alleine,
someone narget to say, yeah, we can do it.
And it's end out with confidence and born up on the standing in the wunder.
And out with confidence born up understanding in the download.
And out with components born upon the standing in the sounder
and out with the right used in the two the
no ones
The stream when I are also need faith in the wunder,
in the dammler and in the Samra.
That is a born of on the standing.
His virtual is also also a higher higher owner,
since it is well based on that face.
So in the definition of the facular face,
we have an echo of chanda in die Bahn.
You cannot see be you've in firt than believe in dire.
The facularly of energy, who was a takes off from
the energy base for success. We are told,
can than Jameker, we are in that tammon,
that toos a same of partner,
and we're monks is the facularly of energy to be
seen in the fore right
in the most
Common Translation by Mickey Balliden. And where,
because is the faculty of energy to be seen.
In the faculty of energy is to be seen year in the 4 mile strivings.
And some you to ago makes the same statement,
but that they're going to death first,
there is the difference in German Nolan to be get
grown buddhist prodition, when that some of paddana or some of pahana.
And it has hear the chines reflex this some of pahana,
a right abonning. There end of comment. Na,
faculty of energy is orguesely nurturned by the 4
right in device and the 4 basis for
The undersidents of Satindrian, the factory of monthful is main
not besser omius. But from the stange of city but
on a honor, it has played it silent growl.
Im Barshalling, two out overs, I see.
Hier to instance in the middle of the group of leaders
without taking science. In fact, it's roll,
is the preserving of the balance of powers,
which we end all so all in the sign,
the balancing of factorys.
About the place of Satindrian, the Bundeshess, capitate,
we can visit into young that the banken chat those is a reparaties.
And we are months is the factory of mindful is to
be seen in der 4 foundations of mindful us
Et is the same four foundations,
not reinforced by a greater experience in vigilance.
Coming Translation by a bigger body and we are big
with this the factory of mindfulness to be seen.
The factory of mindfulness is to be seen here in the 4 Establishments of mindfulness.
And he we have the chine is, which makes the some statement.
Can of coming. Then come use the factory of concentration,
so mining rean. We already had a glamsoftware that they dibatter
stage is chandas semani, neizarial concentration, media summony,
energy concentration, check this and only mind concentration,
and the media summony investigation concentration
Bei den Mossonia Stedines aus Stability in den Services,
im Make-Chef, launching time for concentrierted effort.
But he in this kontext the market in there has a mory find sense.
It is formulated defined with reference to the four channing atainments.
Catacha, make up is a market in there and eptember.
Tattoos und yanes. And we're morgens is the fact at
the of concentration to we seeing in the four organizations.
Coming translation by become only and where because is the fact
at the of concentration to we seeing.
The fact at the of concentrations to we seeing year in
the four in yoanas. And the chine is makes same
statement.
End of coming
Sometimes rather exceptionary. And now we definition is once and given.
Jeder Bäcker via little salacord bossagarama nangargarit vala vat disamading,
labba dijittas, it algorithm.
Hier in monks and noble disappogains concentration gains one point in
his of the mind having made release, it's comject.
Coming translation by Biggo Bally. Yeah,
Biggo is the normal disciple against concentration gains one point in
his of mind, heavy made release, the object.
And of coming. How I way this by the development
of the basis for success,
that concentration emerges as so full
fledged fledged factory
Last Leane is the factory of Wisdom, Punny and Rio.
No, it has some relation to vehment so investigation as
a based for success. It is different to directly,
but we're planks to the four noble tood. Katacio,
because we're panindered that that too sony as a chasin.
And we're monks is the factory of Wisdom to Michine in
the four noble to. Coming to translation by the commony.
And where micos is the factory of Wisdom to be seen,
and the factory of Wisdom is
the Michine in the four noble too.
And the choin is again a grees.
And of committe
Never the last in the follow to two my see some
paralys on the the illustration for edipartments we picture.
Suffering it's alrising its to session in the part with the
session is comparable to are reaction to our in counters,
with that stummling look the book.
In the context of insight, buy nindria is defined in
Germans of the nudge of mise and fall,
wunder yet the Garmin ipanyong.
The sharpeness of faculties may barries from person to person,
according to their song silicon background. The wouldn't how consee
this difference between persons, boogo galerie matter that,
was ever to tain
them easily
As we have already mentioned,
mindfulness this in the middle of this group of faculties.
The in the main stay of the intire city partana practice,
it randos a vigitan service in Silence here to.
As the Arbiter in this struggle for power, between the
two factions on othersigned. Now that they have the dominance sundaffee
and pania with them drang it to eye the signed,
missing to go they on way,
mindforces to strike and balance between them.
Like my seem viria in engine samany,
concentration, left with themselves,
tend to
be come
And mind for says to corsion them to be moderate.
So in this tool kid of faculties, sutty is this
spanner for tightening a lustling, for relaxing or a gripping. Coming,
yeah, I think, more minimal in your nonely,
means year is not that's such the itself, hurself,
directly interviews, but that's ship our virens, their cined of information,
required for than tightening or lusting, relaxing or gripping and of coming.
Alternatively, one can deceurn and not the orderly evangement,
the monely's
five faculties
In the Indrias on you. And then I missarily protect stalls,
the wonderful in a coherence, which we in this faculties
me for the moneur in the falling worlds.
So that's seeing band the alias Savacca say than Pody can young aren,
and yearn you and be here is a diacuseline,
them one of the harnai, cuseline, them one paranai,
can you can do to do to this in the nation.
Yeah, this a band debibliant, that's a big indrient.
Savan tas a hiband taria Savacasse, Adan devirias Saedan
badigant can. Young satima am harm,
is a diparana
In eine Sardine backen gehen, eine Sarmonade,
Chirka Dombi, Chiramasite, eine Sardine, eine Sardine.
Ja, die Sardine, die Sardindaien. Und sagt,
das sehe ich an, Daniel Sabakas,
Aranda wäre ja super, dass er den Eden-Partygang kann.
Ihrem Wasser, Garritba, Lavissa di Samanien,
Lavissa di Citas, young that.
Young his Samanien, da lasst uns Samanien reden.
Sein nasser Himmandaria Sabakas, Aranda wäre ja so pathidassatinum,
Samanien di Citas,
young that young that
Ein Nummer Tango, Go Sang-Saro, Popago, die Napaneaia,
die Avinia, Nibberal, Nanung, Satanen, dann Hasen,
Jut, keine Ahnung, sondern der Habedang, Sang-Sertan.
Avinia, Herr Dreva, Damokka, ja, Sang-Sertin,
wir reden nicht über den Panie, dann jeden Ballon.
Ja, die Nanung, Sang-Sertin, Sambo,
Bodybuddy nächstes Jahr gegangen. Dann hat Kajovia,
der Ago, mir da in der Nippenbahn gegangen.
Jan, hieß der Bahn, Depania, ta ta ta ta,
Pania, naja. It good iny picspected,
when it mussure of a noble to cycle ways face,
that he would duell with energy pookful
For the Ebammeninger Banskripuls states and the rising of skillful states.
And then he will be steady, resolution exertion,
not shocking the birdon of full filling, skillful states.
That there are you office, minimal says yes, faculty of energy.
It could indied be expected minimals here, of like
noble disciple was fake, the way spoot forth energy,
that he will be mindful. And that would supreme
adaptness in mindfulness. One who remembers and be collects,
what was down in said, he will an long gong.
Net mindful läufiges, minimals here,
as is faculty
of mindfulness
Ed coordinierted be expected by the massion of that noble disciple wes fay,
west pod 4 energy and it is a tendent by mindfulness.
That you will gain concentration, we're gain one point in
as of mind, heavy make release, the object.
That concentration of his minimum, so is his factory of concentration.
Et good in need be expected by mussion of that normal
deciple west fay to west pod 4 energy,
hose it tendent by mind muss, and those mind is concentrate, that
he will long this end us. The sanks areas with
a out of conceiver than beginning a first point this not
decinnible of beings, rolling and wondering,
hindert bei Englands and fetter
by craving
Matteo remindern is feding awaren sussation of englines. The mass of endugness,
this is the peace was tea. This is the extent state,
that is the standing of our preparations, that reding question mentiful as it,
the this structure of graving, detouchement sussation, extinction.
That was to more this, when I may so is
his factory of whiston, comment, don't sussion by micromoni.
In this in the into be expected vanimers,
that a novel disciple west fay,
world while with energy aroused for the abundaning that from was
my states.
And the acquisition of rousing states
That you will be strong, from an excussion,
not choking the responsibility of Caldivating Hosemstates.
That energy of is, many monseur is this facular
deal energy. It is in the to the expected,
many most that the no more disciple who has fated,
and who's energy is a rowns,
where we mind from possessing supreme, mindfore as and discussion,
one or you members and we collects, what was donements at London.
That mindfulness of his, many most sure is is facularly
of mindfulness. It is in the into be expected,
many most say, that the noble disciple has fate,
was energy is a rowns,
and was mindfulness is established,
will gain concentration
Well, gain, one point and this of mine,
having made release in the Object.
But concentration of his venture is his factory of concentration.
It is in the to be expected venomers hurn,
that the noble disciple who has fay,
was energies heraus, who's mindful is a stemlish.
Thank you smind this concentrate, woran es nennt das.
The Sangsari is bedauert discover work beginning. A first point,
this not is sound of beings lohning and one ring on.
Hende biggerance and fettered by craving. But there remendeless fating
away in sociation of ignorance in the mass of dogness,
this is tabusmus day.
This is this uprime stay
Stilling of all formations, that are inquisimentable, acquisitions.
The distruction of graving dispection, sizzation, nippen banner.
That with tom of his, when you
was sure is his faculty of wisdom.
Thank you for your attention