Welcome to the Online-Coach an die in Ibana Sermans 2033,
ry me con Katagron in yernanda.
And online course hosted by the nummer in the
center for body studies at the University of Hamburg.
In cordaboration with the Barrascenter of Bodystudies in mossachusetts.
And today we will be looking at Serman
209. But before doing show
Just a few things again from the discussion forum.
We beide to the last sunnon. There was a very
lively in discussion on the meditation practice related to the four elements.
It's very nice thing keeping with the fact that with these
last series of sermons, the venomenean an ander is,
giving more emphasis and place for practical concerns.
There are so many comments and points of you and that
I cannot addiquitly represent them here
The main threads where on the working with this internal and external
dimension of the elements. And the point that this
is not necessarily always has to be a feld experience.
And that there's emerging understanding of the cimilarity between this body
and what is external tate.
I wanted to presentious breafly one particular approach,
which combineds of few of these strats.
This emerging texter form of body scans
For each of the four elements,
and it works to this internal extern paradine.
So the first botty scan can be starting from the head going down.
And being a way of solidity as experienced inside of this botty.
And by the time, one which is down,
then they cannot should be an awareness of the same solidity
on the ground on which one sits.
And the solidity of the ground is
a you
too cohesion
Weil da der Hybridge in Bond, der Bonding between,
small particles, ground on which we see it would not
me solid it would be somewhat like quicks and and that
same bonding is also responsible for keeping the body together.
And so one quite then start moving up with with then
other body scan in the away of cohesion,
the water element
And having completed that this the understanding that them element of cochision,
the water element for performing this element function of cochision require studierte right temperature,
when water is to cult it freezes.
And when it is to one at ever rates.
And so there is this need of the water element to
be at the right temperature,
relies on the bright temperature
And this is even mores or the case for this body,
the different borderly functions, which involve various liquids,
require and very fine tuned temperature to be mindtained,
as only a certain temperature range with in which our on body can function.
And so the next scan,
could be for the element of bomb in the body.
And in constant awareness also of the external element of one,
which usually is cold it than the body itself,
which is the leason,
why we were a protective cloding
Und gets very calld we even have to put on hating.
All minute gets very hard we have to put on air condition.
And there is a sense this that when going to the
body when can feel the inner temperature and also be aware
of the out of a temperature.
In fact in a way our awareness of temperatures carey much in
this kind of comparing between the outside in the insight temperature.
And then these element of warm to heat in the
end this just is just motion.
So that least one to the element
of wind
Morving again up von down to up to the body,
body scan, always of body as being,
actually amate of constant motion.
On the atomic level. Matthus on the physical level,
constant, morving of blight than to the whole body.
And coming then up towards they had than the awareness and
just and the hand, the awareness of the bread.
As the most publible manifestation of the wind element,
the oxygen
moving in anout
And with that the awareness that the whole body is centerly
dependent on this. Yeah,
there would be in interruption of the external supply of exident,
the movement in an out of oxident and then merry sun
or the other life sustaining movements and functions in the
body would also come to an end
After with this for scans this internal and external,
internal more director experience, but the external also wegen Broading,
this brings in the conditionality as conditionality as complimentary dimension of the
elements and particularly the dependence of this body on supply of the elements from outside,
which is particularly evident with the wind element,
the oxygen.
And then another scan being aware that motion in turn require
space without space motion cannot take place
So no wareness of this body of the space,
or you buyd by this body,
awareness of the body as space.
And when once sits away of the body as space, there is
just this brief realization that space itself is no boundaries,
which leads to a perception of boundary space.
And that can be a very powerful meditative experience in formal meditation, do a
lot of scanning up and down,
there has been build up in continuity of mindful us
That enables just remaining in branding in this experience of amount of space.
But it can also be by a powerful in everyday life.
When being in a challenging situation and just be flee attending to the space,
between ourselves and others was space running things,
the space running our thoughts,
it can bring and element of relaxation openess and understanding of emptyness.
And the space is then also from the e-turn on external
that consumation of this hold
progression were first that was the experience of
the internal
Related to something of the external than conditionality of the two.
Infinally the merging of the two, the internal external.
Webbel the space, that just desolves. Anyway,
that was just done. Little important, play around with
the elements. The was coming bei Christen Burke on this
statement by Benuin Young Ananda that creating find something to whole
don't to precisely because one presumes that there are actually exists
to thing to be graspe
Und sie haben das Beginn des Sentens,
creating fine something to hold on to really brings to light
that the mind is always sitting for something to interact with and react on.
This become squite clear at the beginning of meditation in
the minds tendency to seek stimulation is throne in to
relief. I think all of us can relate to that very well.
And we going to the mind in the command it on
the same. In the significants, millimeter carona.
After all word, of contact, seeking it.
Getting worry for me
We treating to recover made and recharge, wait again,
with the duality of internal external and the chriplet of designing
rejecting and miss understanding contact and his objects,
truly started around in Putin proper perspective or only by the in-bot carness of thesization of word contact.
And then there was a comment by Robert Crush on this
harprannibaness and a parent need to explain,
why the wood a doide in the remote, small in unimportant place.
And that they in didn't Ich stehe alleine for long go
at least possibly in einem Major-Town. Es ist exactly the
fact that the Buddha could fail, which are find variance myring.
I'm thinking here for example or also a lot in counter
that would the head with the wonder or directly after is enlightenment.
When you was one is way to the group of five our citics.
I'm one being being ask who is teacher ways,
he simply proclaimed, that he head now at teacher,
but head reach and lightenant by imselve.
On hearing this, the wonderer just chookies hand.
Thinking that would was a madman and way this way
Atteaching is also strong inspiring and rich that it is exactly the
small episodes, which make the buddha more approaching burn.
If yeven the buddha was miss understood or miss represented,
then of course, this will happen to us,
no need to make a drama out of it.
You can just straight to follow the buddha's example,
I lowing ourselves to fair on a times.
We this are have finished, now,
a brief survey of comments on someone 28 and and be
a ready know to
going to someone
Ey, dank Shang, danke, danke, danke,
ja, die danken Samen bei St. Garde, Samato.
Sam, more buddy, buddy, nee, Sam, more.
Dann haben wir ein Kayovirago, nee, oder Nippenbahnen.
Und das ist ein Spaceful, und das ist ein extra Land,
und das ist stilling of or a preparations,
there relink wishment of or a last ets in the destruction
of graving in the detachment sissation.
Extinction. With the permission of the assembly of the venerable
militative months. This is the 209 Sermon in the series
of Sermon
Kommen, hey, does not mension, Venomer,
Niana Raman hier, and I think this was, because,
wenn du in Niana Rama happen to have some helps check,
so I had to go to the horspital,
and for this reason here was not present wents,
I'm in 209 war's telement, and it comment.
We made an attempt in our last
someone to highlight them permanents of the stage doppings,
which from the beginning of an ean to its end.
This great earth stage, presents for the drama of existence
of song cartig beings,
in activity
Pudding shine by shine, den Vivit Contrast to each other.
The description of the beginning of the EM,
as given in the art, can miasopta.
Anthon this glöption of the destruction, of the EM,
in the satt the suriosopta. We trying to around a power
for perception of in permanence, leading to this enchantment.
Which is the key, don't never banner.
Resonant echo of these disco is us of the bund on.
Suggestive of the impermanence of this dramanence of existence
and the earth stage on which he disenactive.
Kannst du ask to would the my heart dipadopomas that then
bridge to buy the venummer sari butter
Tassa hinamen, wo schon ein paar Jahre her, Batterie,
Tatort, Halikai, Anitien, Kaien, haben wir da Bania,
Yesuity, Wayan, haben wir da Bania, Yesuity,
Vupatina, und haben wir da Bania, Yesuity, King-Punny-Muss,
mark up the cars, you cars, you cars,
you cars, you cars, you cars, you cars,
you cars, even this external nothillement friends,
great as it is, and in permanents will become manifest,
a liability to distruction will become manifest,
a liability to ways to way,
will become manifest,
a liability to unugo change will become manifest
What to say of this yeffemeral body clang to
by graving is I on me or him.
I on mind one. On the other hand,
there's no justification for such a clinging. Common translation by
a begoniana moley. When even the sechs turnal euro telement,
great easy this, is seen to be in permanent,
subject to destruction, dissuppeance and change.
What of this body, which is clong to back
craving and lasts, but a wire.
They can be no concidring that his i or mind or
i am.
And money my argument paral
When my friends, the six turnal alternment,
drey doy this, pure that is on this price doy this.
It's in permanent by nature. Of enacial to be
extinguited of a nature to dK. Unstable by nature.
How much more saw this short lift body that is clong
to with graving? Yeah, the Unlearn at the looted
worlding things, this is me.
This is mind, or I be long to this.
On the other hand, the noble disciple,
who are's learned much, does not think.
This is me, this is mind,
who I be long this. Awkward you have such a
talk and of comment
The Spitty Paragraph of the Disco, this eloquent proof of the fact,
that it is possible do see spell,
the latency is to conceed, into ein and minding,
by penetrating into the impermanents of this puny, internal earth element.
To the broader perspective of the impermanents of the vast exturnal earth element.
Animate done job Harvey Hymana, no say yes,
I'm in your hard, developed the signals too,
and give up the latency to conceed,
was the advice geben,
the buddha give,
to venomber rahul,
in the rahuler sutter of the sutterny point
Kommen in Translation bei Big O'Boody, ein Develop the
Magler State, discard a late in tendency to conceed.
End of comment. It is clear from this advice,
that when science faite ways with the perception of in permanent,
late ins his to conceed,
also lose their whole on the mind. Instead of pervertly
exploiting the kanonical discords is discribing the in permanents of dixternal
world with wrong refection. In order to in down,
it seeing wordly speculation. We should to rows radic reflection
in project theming to our own internal world.
In order to ounderstand of our vanity of this
starm of life
Where are the actors in actors as so play
their part in the early acts of hour drama offline?
Where are those stage dekorations and trappings?
There they are no more. So long as latence is
to perception, I'm master than persystem us.
There's nothing to we've been does from indudging and dot cent proliferations.
When reflect on the impermanence of the intire world,
we get dispection it,
about the hip of preparations and our in calm of life,
reconding terms of objects events and persons
When dispecsions set in science fade away,
like in a blurrd, what a color painting.
For a manitator, developing the perception of in permanence,
the world, might appear like an indistinct,
what a painting, with blotches of color.
Men the figures in the painting cannot be disting with to
quiting to color in shape. There's less room for the
perception of diversity, nan up to Sania.
There, by latern siehst du gone see,
which give rise to the visions and conflicts are
also attenuited
That is why in the but down always reminds is of
the perception of in permanents, as in immportant, subject of meditation.
He has recommended in particular on the signals consentration,
why instance in the Gandals and you door of the Sanyu Tannicaria.
Thai on me, BKW, voussala vitacan, carma vitaco,
mea, but a vitacon, we hings our vitacon.
Image, am heckencarvey, dia you across a lavitacan,
qua, a paris is any runjan, die Chadoo,
sowas hat die Bartanie, sobald die Deutschen,
das Anime-Ding war es,
Marding,
Barba Yeto
Ja, dann, Shidang, Hekenkabel, Alange,
Animatus, Samani, Parviton, Animator, Hekenkabel,
Samani, Havetor machen, Legator um Harpenbaloro,
die immer Haare in die Sangson.
Morgens, der Andi, es dreht keinen Sophanskirrifultat,
Sential Tards, Stars of Aero, Tards of Harming.
And wormong studiesd wie Jan Skirriful Tards, Seas what out remendor.
For one hood wells with the mind, well,
Attended by the four foundations of mindphoness.
All for one
hood develops the signless consentation
So much so that, this is reason in up for
one to develope this science concentration. Morgens when the science concentration,
as developed and cardivated this of great food,
of great benefit. Coming translation by microbody. There,
because the street kinds of on house and thoughts,
sential thought of ever, thought of harming.
And where are because to this three and house and thoughts sees
with our reminder? For one hood was with the mind,
where is tablishing the forest tablishments of mindfulness,
or for one hoodie vollops that sciences concentration
This is weasony nach mikro, studieball, ob das Science concentration.
When the Science concentration is developed and caltible,
because cities of quite fruit and benefit.
And some you can algo material. Monastic that are created
on rosm thought conditions, more double three.
They are thoughts with a last thoughts with Hatrid and thoughts of harming.
This three thoughts a rise from perception, what perception.
Perceptions of in the world kinds, perceptions of last,
perceptions of paintriot and perceptions of hirming
All unhorse and thoughts, a rise when this.
One a sticks, perceptions of lust, perceptions of hetero,
perceptions of harming, thoughts with last, top,
with hetero, than those of punning.
This are in the miral types of what is unhorse on.
What is there komplexe session? If the mind
is well settle in the full stablishments of mindfulness,
or establishing concentration on the signals.
Cultivating it much much grad debating it.
Hevel and unhorse me stays will there by seas be
forever relegated without reminder,
rightly by way of
this practice
Ja, fine it, helpful,
that some you of the algum are also brings in perceptions,
which explains a little better now, at least to my mind,
hown the forest haty partanas and anime that to say maddie
can count in this three and hosem conditions.
Hand of comment. Vom disqualitation it becomes clear that there
are two methods of making the three kinds of unskillful downs,
see is without messing you.
The first methods is to have a mind, well,
a tended by the four foundations of mindfulness.
The second method is the indevelopment of the sign this concentration
The bartical van or shows that it disignal alternative.
And seems they are for that by developing the science concentration,
these starts in concepts to not get in opportunity.
Do to the very effect that science fade way?
And it's because so far are song city came
it of taking in science that tods and eproliferations horizoners.
But even in our interview to liberate our minds from talk central liferations.
We cannot help resorting to a particular morked of taking in science.
One cannot do with how to
more together
We have often mentioned the reason mind the bundle program to middle part.
It is in the nature of something is than do they
have to be given out, they cannot be fully in disspension.
So the middle pap has also to be a greater paph
on a bundle, but party pen out.
The middle partits how becomes in great your part,
because they has to be encreated
system in the course of practice to be for looked.
If we are to present the fundamental idea behind these two terms,
the middle parth in dem little part,
we me say that the course of practice lead into me bone,
as in principle both pragmatic and religiate
It is pragmatic in the sense that it has a practical
value and it's directed to what some golden.
It is unitive to the extent that the stage is that
it go to make up to part have no absolutely in value in themselves.
Each stage has only a relative value. Being of significants
in relation to the next stage. Every station,
the gravel part, this dependent in an relative.
On an early location, we happened to mention the similar
of the relay of cherry as in der Atarginie des Utan.
Like stage coaches, the cherry as run, relative doing other.
You disin industration of the prince of all of relativity
So eben in the Attem to liberate the mind from its hold on science,
me can on help, making you a superparticular set of science.
In that are tempt, we have to be guy by
the first principles of relativity and pragmatism.
In order to explain this first principles, we may use
up a certain similarly, in one of all, early a summons.
The similarly as sharpening a raiser, to refresher on memory,
in the main people, so bringing up
this similary was to should the difference,
which we medititive reflection, some maser now,
and dog madic at herrence,
Where as brahmas and I means tenacious crossing, some oursely
is particular way of wahrding lightly, for some suttle purpose.
We took up the raiser summony to illustrator distinction metween this tour.
If one grass, the raiser, raffly,
and more visit up and down the whets stone, it would get blood.
But if one catches hold of the raising a relaxed,
non challenge way and mind fully screeps, the webstone,
weekend for edoor would get chargant.
This way you of reflection on preparations or St. Kardas Reemindsons of the two terms,
we passena, inside and anno passena and contemplation.
Which you get a relevant to the team of pragmatism
and relativity
As an illustration, that are stake the case
of a carpenter and planing appeas of order.
In the process of planning from time to time,
he might hold up the peace about to is left eye.
And with his right eye closed, my give it a critical glass.
There's something sinister about this way of flugin.
It is as if on expert this directing of fortfinding critical
glance on the work of an in-expert.
But here, it is the carpenter himself,
looking at his one art effect.
Why does it do so? Here is himself plang the
role of a critic. In order to find out
this short coming says
are carpenter
Yeah, feel complacity, looks addit with excessive self-competence,
he can never ectivy his errors, and in eprogram self.
In the two terms, we passen 9
on our passionary have a special way of seeing,
that is benetrative his well as content playative.
It is in short to not objective approach,
to on the stand the subjective in once experience.
With there we are to a taining perfection. In a ternagata,
me fallen, when I'm harm on a launed that,
there than stating the purpose of this
special way of seeing in the falling both
So kommen wir bei der Vignante, Wahllagengang, Usunayata,
hier panjuncen kann, die passt an die Paradoo, Nojeartodon.
The penetrating to that, which is sature,
like our horses here with then error.
Oh look opon the, I got it's five something alien
, not down. Coming translation by nomen. Also,
hose see in the five elements of existence as under in otherself peers,
the fine thing, as a typ of here with then error and of comment.
Saculateri in the Teddygator of voice is something sinnother
in the falling verse
Sang-Karry, Paradotendiss war Heto-Jarry, Palokini, ein paar Sing-Asser,
wie gesagt, bei City-Bothami, nicht mehr da.
By seeing as Alien,
all preparations, as course of the arrison in Frajile,
I have given up pull in Fraxis becoming coal land extinguists.
Coming Translation by nowman, seeing the constituent elements is other,
are rison coursely, liable two und die solution,
I already did it all others,
I have become a cool,
quenished,
end of colint
In den Diskurs des Personality bio Shakayadities this crime, in such downs,
in Suropen, Attitude, same no passe to hilluxupon formerselve.
In Vedern, ratta, do, same no passe ti.
I luxupon feeling aself. That is to way,
which the worldling untalking the down now.
But the noble disciple who as hear the down,
particularly in the one homeatates,
makes use of this looking a point as Alien, Paderborn.
This is how we has way of seeing been begons an inside,
gepassener, a contemplation,
a no
The Germany passion as a particular modox thing in a Gordon,
so course, in the city partan as hotel,
in a way that has puzzled many as conner.
Frasers like Kai, Kai, Bassi, Vardati,
entweder nahe sowie den Nanopassi Vardati, seem to defy translation.
In the body heduals seeing in a cordinals with the wooding.
What is this seeing in a cordinals? That is what
the copen this doing. This manitative carpenter tool? Has
to direct a critical clans that the preparations in order to find out
their short comings. Yes, to look a pon the
Marsalien,
Das ist die signifikante Soft-Expression, Kaya, Kaya, Persi.
Wir bestätigen uns mit den Preducts, das ist mein my model.
Was ist my model? Es gibt little charges,
die höhere seens short comings. Es ist ein permanentes,
suffering, not self-characteristics. If he is to see then,
he as to a just his point of few.
Yes, so luca ponderbody a serien. Barthon.
From this alien point of few and the meditative carpenter,
not only discovers, the short comings in his art effect.
But also adapts to technic of plaining to smoother now
the rough angels
What are these rough edios? The protuberences of traving conscites
and years. Now, this is a peu a
hieb of proparations, as soul in this and cardaponium.
As when you make it are a call that.
Their arthree protuberences, three rough engines,
to we plained down in the form of graving concident news.
To smooth in the mount, in the meditative carp in
their results to a kind of planning.
Land us no listening to the sound that this planning.
No, hey, thank you, na,
eso ham as me
Nein, nein, nein, nein, nein,
nein, nein, nein, nein, nein,
nein, nein, nein, das ist mein notes Ayam,
nein, das ist mein so.
Nein, das ist mein notes Ayam, not this is myself.
Nein, das ist mein, not this is my,
not this is my son. Et is this sharp not,
nah, that cats a we the protouring definance.
So it seems that this frace as my son not mentioned
in the discourses for the purpose of Grassman Van,
as Somester of Dogmatic Formula.
Welcher Pragmatic, ein relativ fine year for the
made data in his planing,
to do
away with those rough enges
In this kontext, we may are learn to the term
aussert, which is particularly relevant to the team.
This term, comes up in some discourses,
but it's meaning is not quite clear. It seems to
emply something that comes up as a protograms or as welling.
Something that's surfaces and showser. Graving is consistent use,
I shot's swelling, surpretubrances, which show up from the seap of preparations.
And these wellings have to be planed down.
And we're seen to do that to that,
of the articavagai in the sutanipator, is
suggestif of this nuances of a drum
Edis averse that can be you our steven for we're facting
on the peace of need men or opers a manus today.
My ligadare same one that, oh my naja,
did tipto hotti, evang did to anetias,
us that one vecto la carray you coincent.
It's in menotion, no ways a rise.
Penny this was Stenny and motionals. So unmove in steady,
let them on be let him not form any
swilling anywhere. Coming translation by a mecombolie,
just as in the middle of the ocean,
no way parises,
but the ocean remain steady
Sodass Tenny, was auch in Pass ist, Erweckung,
should not cause a swelling anywhere and of comment.
This worst by contrast insinuance that the worldings mind is much near on the seasure.
Where ripples turning to way of senfurious breakers.
In medotion, there is not tell fury,
there are no way of our ripples.
And is all come and peace for me.
So the manytative carpenter has to plain down their rocket surfaces
with insight for contemplation. Under there those creatings concepts and
use that short as murren down
And only a pure heep of preparations, so that some cardapult no remains.
How the prinzipiell not relative it is applicable into this meditative planning down,
in a corners but the concept of for gradio part of practice,
on our boom, but that is beautifuly,
illustrated by the suck campagne,
so that of the niger nicarrian.
This planning down the rough surface of thoughts and proliferations
has to be didn't gradioally and sustynatically.
Even a carpenter while planning a piece of one has to
adjustice instrument from time to time in the cause of planning.
He made even big up in other plane,
when the surface gets smoother
The planning down of thoughts cine poliforations, as a faiting
away of science, is a great you process.
The Cycapagners hotel provinces with a good illustration of it,
in the form of a dialogue to in Saacca,
the king of call centerbone done.
The dialogue was shocked the end deep, that it the
end of its Saacca, than the footdogs strain winning.
The first question that is relevant our discussion is where this
follows. Gender panomaris, sucking me, down looking some
of the your can judge you can pamper one.
Kiss ming saticando, hoti, kiss ming saticando,
no hoti
What diss used the cause of design and what is its arrising?
What is it in Borno? What is its origin?
When what is there, this design count to be,
when what is not there, does disign and not come to me?
In the bunde saints of wars, Chando core,
die waren minder, Vita Candidano, Vitaccasham oder Vitaccanchiatic, oder Vitaccasham.
Mittagessen hatte Chando Hody, Vitaccashati, Chando Nahody. Design,
Kind of Gods, has thinking yes, it's course.
It rise with thinking, it has thinking as it's origin.
When think is there in Design, comes to be,
when thinking is not there,
design that's
not come to me
Common Translation by Morris Walk. Design are run up the goals or rises
from thinking. When the mind, things about something,
Design rises, when the mind things and what,
I think, do the line this not a rises.
And I've pasted in the German Cargomer Pelle, which keeps a similar meaning.
And of comment. In the same, way, Saka Aasks,
what is the cause, the rising and the original of thinking?
In the boot the replies, which did recordings,
born of pretty people ceptions and populists and yeah,
Sonka, King of Gods,
is to cause their rising and the origin of thinking
Common Translation by Walsh, thinking a rule of the gods,
rises from the tendency to proliferations.
When this tendency is present, thinking a rises,
when it is upsine, thinking in this not a rises.
And here in the channels are going to pare.
End of comment. So then it's seems that recordings one of prolifit perception,
populan chasania Sanka, is to cause of thinking.
We happened to this cause this particular term it lank be now.
And this is of them model, pinny could tell.
The time populan chake is thans for proliferation of thoughts,
gravings concepts and views
Nos, no Samka has the sense of Rickoning or the Signation.
The bull this reply there for inemply that thinking arrises based on aus designations.
The next question of Saka is cout thank party but
no manamaris and thank you, Sanja, Sanka,
Niruroda, Sauropa, nameni, party but no,
party but no, hohe dee.
Hohe is a morn to set out and there's here.
So he's to we came one with straighting the part of practice,
conditions to this issation of precornings and born of pretty
perception.
Come intransation by world
What practice is that mon gone to take and which the right way,
which is need full end leading to the sizzation of the
tendency to colleoporation and of comment.
The would assance to this question is direct to evelopment tora
understanding of the general part. And not property but that.
So mon assance thank you very mind, to video,
Vandami, seven that mon things evitamine.
No mon assank thank you very mon things that mon things
that mon things that mon things that mon things Even Happiness ging auch ganz sei speak,
got this being up to kinds, when do you persue,
they have an not to me persue?
Even one happiness, hocking of got us,
I speak of as mean up to kinds,
want to me persue, nee, other not to be persönlich.
Even you kind of modely okking up quarts,
I speak up as being of to kinds,
want to you persue, nee, not to be persue.
Coming translation by Walsh, roll of the gods,
ideclear that they are two kinds of happiness,
in the kind of we persue, in the kind of me are voin it.
The same applies to one happiness, and it continue to Wenn der bunde Goal Sound Explained for this follows,
tut Jan Jan Jan Jan Jan Jan San San San San
San San San San San San San San San San San
San San San San San San San San San San San San San San San San San San San San San San San San San San San San San San San San Out of them board,
der bei Herpen is, about which one knows, why perswing this happiness on skillful thousgrow and skillful thousd decline that kind of happen is suite
nobby person. Out of them whatever happeness about which one
knows with might perswing this happeness, unskillful parts decline and skillful thousgrow,
that kind of happeness should be person. And that doom of that happeness,
which is a company my thinking in pondering or now of
that which is not a company by think in pondering,
whatever is not a company by thinking pointring is the more excellent.
Coming translation by wash
When I observed that in the person suit of such happiness,
unhohes in factors, increased and hose in tactors decreased,
then that happen is was to me avoided. And then
are observed that in the person suit of such happiness unhose
in factors decreased and hose in one in quest.
Then that happen is was to vice so on actum. Now,
such happen is, as is so companyed by thinking and pondring.
And that, which is not so company that that is
the more excellent. And of comment. From this,
we cannot for in the fact,
that they happiness on a company by thinking and pondering is
an your thony Barnan.
Mrs. the criterion we can glean from this discussion
In the same way, in the wood the more sound
to unalyses on happiness, being too fold.
How do them that much is productive of unscript that should be a voided.
And that which is productive of skillful those should be person.
But there into and that which is howner company by think
empondering is declaired as more excellent.
Than that which is a company by thinking empondering,
that is to part, Tony Banner.
So is the case would rigard to the other is a sorry quanimity.
Very in, that equanimity productive of skillful talks has to me person.
Subject to the provisor that equanimity on our company,
by thinking in pointring is makes on that,
which is so a company
In something at the boulder concludes in the explanation with the sentence,
evang, but you pand no con,
devan am Ende, mekco, points and yes,
and can you role to say, oh, no,
no hoti.
And this are monk or as not set out to king up court,
who is training the part of practice, conducipe to this ecision,
of reconings, and born of pretty feed perceptions.
Coming, translation by wolf. And this rule out of
the gods is the practice that among case undertaken,
who has which the right way.
Leading to the sessation of the tendency do proliferation and
of comment
So then this discuss is one,
that is high significant from a pragmatic point of film.
Sometimes it it it problem, might prop up here.
And our discussion of the mother of pinica suite in
an early assummen, became a cross the foring statement.
Yeah, we take it than Papanji. Young Papanji,
it tat on it that, it that on it that.
What one reasons about one proliferates, what pump proliferates,
when to that veganings and born of politify perception,
be set him etc.
Coming Translation
by Indiana moly
What man things about that one mentaly proliverites,
with WordPon has mentaly profilated as the source perceptions and notions
and born of mental profilation besetter men,
with respect to past future and present borns,
content has about to be a end of comment.
A barently, there's a contradiction, which we in
the statement in the modopinic assitant, and the are buff
quarter replying by the wooda in the sakapagne supturn.
Well, thinking is said, to be the cause of
design and recordings one of prolific perceptions are centive the cause
of thinking
But actually,
this no contradiction, since the raw material for thinking,
is the set of recordings or vally concepts in born of politic perception.
Proliferation, horny ungravities the situation, by further omnification of concepts,
which overborn and obsess in the person consent.
In other words, this appeculiars circularity in all of in
the process. Ebenfalls thinking concepts, you bau of by
prolified perceptions are ultilized
In the calls of thinking, in proliferation takes over,
with the result, that those concepts, through up a thrush,
that tens to overwhelm in of sest of one
or initiative dold process. As in the case of or
famending engine, used in the preparation of blickle.
There as a säcularity in this proliferation,
which makes the confusion in songs out of worst conformed.
9 order to break the psychon,
as systematic and gradio lapproach is need and.
That is what the suckapagners hotel is down.
Yes, a task, that cannot be done,
It is one that calls from mindfulness and circumspection.
In the build not has discribed in my nodetail the modus operanti
from the rocket outside proceeding by Guardiola stages towards suddler and suddler objectives.
It is a foct bar. Where one has to proceed
always keeping to the right? Joosing the skillful and preference
to the end skillful and incuitive in preference to their raduour scenate.
So he we have a wonderful in greate part that combined
relativity with pragmatism. In our discussion of the terms,
we doug up a puncher and papuantio Sonja Santan
Hass revealed, der in Computability wird in Zeit.
Der Kenner will any confusion and coming a cross kanonica referencists
to the ada palace to may, the ass abita cassumani,
that was concentration. The stermise buzzled in many as goll.
Mir fallen for instance in the sub-bhoodies to to the adgender
wang now though done and reference to ovida cassumani.
They distance that the value subbooty in our hunt,
was sitting cross legger than front of the wunder with taste by yourect,
even a dayn to ovidaccas amounty.
And that the wunder art to the following pay in up
joy and thing in a susit
Yaservitaka vin hobitan, ein Schatten, sowie Kapitalsisan,
Tang Sangha, Dicia Europasany, Chatury Yoga, Digator, Najatimiti.
Coming Translation by Ireland. In home this girls of
thoughts are sketted to in wardly is well preparent.
But having overcome that tie he's a perceiver of the formeless.
And by some munting the foreborns, he does not come to world again.
And of coming. This is a verse with a very deep meaning,
but before getting down to its meaning a such,
can on help making some observations about the commentare in explanation opportune
or vitakasamania, thoughtlist concentration. According to the commentary,
I vitakasamania stance for all levels of concentration,
but fine material, my sharer, and in madeial,
are opa paciale, from the second channel arbeits.
This is an interpretation purely from the summertower, john quality standpoint.
In the commentary, go sun to say,
that in the present context it means,
other hard to palace a mainin, based on the fourth channel.
In a point and traduta,
and join to para co, adapta palace a maini,
I vitakas a maini,
it did pay to
But we have the point all, that in the light
of the four going Observations on we duck and papanship.
I vitaca summa, it is not to down that is
roleban, mayonly to this someother aspect of Body's meditation.
In this not simply, are turn that connots oldianas dear
vote of though, we dock on.
In this a turn directly relevant to inside,
we passing on. But purpose of of summatar,
is to tempo raverly suppress down, we come ban apparent.
I've been limited by suppression. It is the task of
inside or dicking to the roots of thinking and clear up
the mass making them ineffective
In other worlds sadios of rerelevants tour a bundlement by evalication,
someone to that paharna. It is in that sense
that David Akkers so moneystance what other ballots so money.
But now in order to clay by this point further.
Net is get down to the maining of this difficult verse.
It might be is year for comprehension, if we explained
the 4lines one by one. The first lines,
yeah, so we do that be do be down.
There the commentary interprets, we do care as all brong
those.
Such is those of sensuality
Behörden wie nur Peter, Gäste voll in Comment.
Arnia mag an Janeene, Santabita, su Samutengenieure.
Wir sind bei der Knowledge of the novel part and fully relegated.
How ever we happened to mention in an olia sonnen,
that the world, vendure bitter, has an extremely deep main in.
Particularly in a context, who have the two,
was sandure betty and we do betty, were found together.
We pointed down that in the hooper element,
in both more its, is suggest if
other peculia bit you are connectable thincense
Fragment instance boardys, used for the proplication of Guards,
but casting types, I used for excellent every spirits.
So in Dopeta, good mean,
snowking out or experting the thoughts in this context.
Now, is regards the second line,
I judd don't souvie capital sesa, in the commentary text,
souvie capital as an equivalent or us of susamuccin, fully a radicated.
But it is more likely that the world we capital basically secnifice
some founder building up. Since is the rive from
the road club to make Build, konstant, verdammt.
Vom Buildschirm Sanskribu als Lightyric Calpon, Sangribu, A-Calper,
in Carpena, in Lyrive. Ich schaute dann sowie Capital,
together what there for me well constructable thing.
The second line, could now be paraphased as yes,
I say, jud ton, so we capital vida,
car, see is a vidupita.
In human that's welconstructing within happens smoke tout without residium.
No, this not tried one rebel the meaning of the
last two lines, tank Sangha,
titscher,
Europas and yoga artigator
The commandary explains towards sung on a symplying attachment to definement,
such is lost. But the touchment men in this context
is a touch with the thoughts, we dog on.
Thank sang a naditia means, having gone me on the addagement or thoughts.
Then comes are tour, we just even to more absturls,
are Europas on you. The commandary adopts a queer,
mode of exages is year. It this up one a sunk car,
doesn't just a vikaras, that that that that doesn't car,
that that took at our opa, nimm we carren,
hey, to vabato, va Europa, Tierlande,
mahnen,
nebbahnen.
Paraminen, Cantra
Nibana ist Gold Europa, because it is devoined of change,
that is recontacts in a fliction, Europana.
And Europa sunny there for means one,
is possibly in Ofnibana, as to goal of the part.
It is not worthy that the compoint German Europa sunny,
goodly unalyze in two ways.
One can split it up as Europa and sunny,
as Europa and A and Europa sunny.
Ah, significant negation, equality to not.
In the first case and gives the meaning persipient of
the immaterial rand
In der second-geister Minning is the award of perception of hone.
This is suttle difference with we in this tour possible sensors.
The commentary interpretation profess the first sense,
trying to establish the tour in Europa,
as in epilet 40 Banner, raw the hubbit trailerly.
In this the second possible interpretation that fits to context.
Europa sunny minis devot of Europa sunny, H plus Europa
sunny. In one of our earny a sermans,
we had okay into mention that deperception of form,
is a basic reason for a thought activity.
As in enables one to big up science
Why way of illustration, we are
ludered to the following boss in that you today that.
Yetan nahm and jerou panjet, that see some operated party gang Europasania,
jen et de sa, Gintertain jo down.
Why name in formers, well as with we style perception
of former completicate of edisly and that tinking it's named.
Coming translation by the becawolli, where name in from seasis?
Stops with our remainder. And now see impension and perception
of form, et is year and this tangriss content.
End of moment
So, it is that say in Europa Sania that friends
mension here to in this problem nothing worse.
Ara hat Palas Samari is nord on approach to aus Europa
Sania. But the release from Rope Sania in to do.
As we have all really pointed out on early location Europas,
still has the seen of Lopenet.
Europa Sonia Shadow auf Europa and Prisciposis et.
In therefore the reference in this vs is not to europa
. Europa Sania ist ja die beim Meaning nennended.
Add emplies release from the perception of von Europa Sania
Which sustained the illusion of permanence and then guys is the grasphing of science.
The ception of home and the INE of resistant puttinger that goes
with that is at the root of this some silic problem.
Now, Europa sign you empliesly upsence of that rouper sania in the arata palace omali.
The dirtline thank sanghangha ditch Europa sania, gut their phobie randodas.
Having gone beyond attachement to those and being free from the perception of form.
Now, we are left but the last line of the voice.
Ciao to Yoga, ting at one and jattimate Ciao,
to Yoga, minster for yox,
nenne ich those of sentiality existence view and ignorance.
Karma, buzzer, and it di avinia. Chanta,
yoga, tiger to, nanja, dimitte, conversity,
and it de ended de de ventual other hands to boot,
the house con beyond the for youngs, comes not back tomble.
So and this particular versor reveals to as a
deeper de mension of the temma wieder customerly.
Coming back to the question of smoking out or exosizing thots
, it seems starts or we taker a comparable to the
army of Maren
And this concern, the important issue of thoughts,
so relevant to the life of a meditatate, finds and interesting onseln.
The omnie of mother is in the last analysis out that's
nemselves. Generally, we take about francis to enomy of
mother in its cross sense. But in some such this,
like, the badana should in the sutanibator,
the omnie of mother, is defined your germs of thoughts.
Von instance monetition, the banana sutta, carma tee,
patamar se, na, nutdia, ara divocity,
that diakombi basa,
de ciatu toti,
tanhabab und chatti
Sense Designs are your first buttalian and a border miss back on
the second. Uncan test, come used to turn.
Ein craving is callenderful. Comment on slash in by deco bodyn
. Sential pleasure saying your first army, that the second
discord in this content. Hong and turst other darned,
the forth this cold graving and of coming.
The word come mind this context does not refer to plateral objects has such,
now that is what is usually ment by it.
Round that it we first to thoughts
about pleasure objects
Infekt Karma and his real sense, does emplied thons,
about pressure objects. A sclittly stated in the foreign versus
of the Sanyotanicaya. Naticama, yannitity tranilocation, Sancapara,
body's has a carma, typ than digitane, internevalogie,
addeta, dira, vinayantic and done.
There are not the pleasures and those charming things in the world.
Rastful that is the pleasure for man. They gone on
as before those charming things in the world.
But it is desire for then that the wise disziplin.
Coming, translation by migobody
They are not sense pleasures, there are worlds pretty things.
Mans centuality is the intention of lust.
The pretty things remain as they are in the world,
but the wise remove, the indesire for men.
And hier, the Channy Sparrow, mich makes the simara indication.
And I just like to underline the importance of this possage,
because there are some of pervasive tendency in the terravara todition in militätin,
amorementitäters and even DJs of conflating sential with sensory.
And this versus a good reminder that is not the point.
That it is not about what is all there,
but what is in here, what reacts to more disonte and that is station?
And of comment. As we all really mentioned in our
discussion of the side Kampagne sitten.
Design is the calls of thinking. The under Relation
may twin Design that is recognized
It is the Design for Pleasure,
that those who are protantly vise, disziplin and disperre.
All this goes to proof, net the world come,
branarily first not to the object of sense design,
but do thoughts about then.
So in the last analysis, we are confronted with the question of thought.
For instance, hong and toast, copy buzzer,
are side it as a not a batalien of marren.
Hier to it is not hung, and toast in them
source, that represent the army of marrer.
It is starts about tend, such as ging so as
you are sisalie,
corn,
vas you say
For we read in the Salih Butters of the Sutanibata.
King so us is, may gorang, this song,
looking, war das der qualen your saison.
Edevid, danke, Paris, thank you,
what shall I eat, to watch a lain,
badly, I slaped to watch a lie sleep.
Such missable than that the training disziplin as you want to
use forth, but how do an about?
Common translation by bigger body. What will I eat,
where will I eat, I lass,
I slaped badly, well will I sleep,
one in training,
wondering without about,
should cream more of these starts of lamentation and of comment
Against this background of the palmount importants that that to those,
we can we assass this significants of the falling voice in the bodybugg of you down now,
we had already qualited in a previous summeln.
Ja, da habe ich ein paar Tubermandinen,
die ich tarpine, und ja, ich tarpine,
wie nur ein paar Jahre später,
die Marsin an Sulium our vasa young andelicon.
Where in phänomenal manifest themselves to the resolutely meditating browning,
histance fumigating the horris of Mardon.
Eben less the sun,
you radiating
the firmerment
Common Translation by Island, when the tods,
we come manifest to the ardent meditating rumin, skettering mars,
hosty stands, at tost as the ass us,
the sun illuminating the sky, end of common.
After his and lightenman, the buddhist spend the first week side than the body dream.
And doing the last watch of the night of the seven's day,
reflected on the law of dependent rising,
balth in directed, we both ordern.
This joys atterns, has an alusion bade.
It is my the inside in the condition phänomenal down,
some the content bretting other hunt,
that is smokes all the holds of miner,
like the sunny
ruminating the sky
In The Light of Miss Simily, we can no understand
how the horns of mother on the spell.
It is the reflection the love dependent arising in direct and rivers order.
That is spells the dinisons of darkness of ignorance, nämlich those.
The principle on the line the love of the
bened arising is somethup in the falling upstract former now,
which we had this custod links.
I must mings at the year I'm holding,
it must so ein paar that years opportunity,
in must mings at the year I'm holding,
in must that year I'm holding.
The this comes to be with a rising of this this enrises.
And this not being this does not come to be,
what is assation of this in this seasis
When this principle is supply, in a doragoing my to
condition phänomenal, they tend to fade away.
That is hard parts out dispared. In the dwölf link
formula HBR for example, I've in the parties and carda,
is based on this dynamic principle, represented by the town, practshare.
And pen and titif reflection in to rising and seasing in a flash
deprise starts of the epocitive power, and randost them no doory.
This is this morging now, of the army of more,
that thoughts
Now to hard back to the avid docus amounty,
become across analysion to it in the salibut that Teregarator.
Avid that gangs them out and no same bundes
saal began. Ariena tonny, Barbiner, Obeti,
hold it tabened. In the fully your way can once
disciple on a taining to a todless musing,
is it once and that with the silence that is of the in nobling time comment.
Translation by nomen, having a tained to non reasoning,
the disciple of the folienlighten one is straight to me process
of noble silence and of comment
Und das habe ich Daka Samani, Dennis,
no nother than the Arata Paallas Samani,
which is none is Ario to nibama, no will silence.
This is not to be confused with the second chana,
image thinking and pendant have been come down by Somewhere,
trunk quite the meditation.
Normal silence in the highest sense, is Arata Paallas Samani,
because in it a question of thoughts is fully result.
Kommen ja ein Unable to follow Venueban nearn and the position
he's taking here. And there reason he have problems is
this persage here from
the Sonyo Danicaia
Ariotonymhaber, Ariotonymhaber, Teambudget, Katamonokuardiotonymhaber. Das ist das,
was ich meine, das ist das, was ich in der Beziehung in der Beziehung gemacht habe.
Ich habe gesagt, dass ich in der Beziehung bin,
dass ich in der Beziehung bin, dass ich in der Beziehung bin,
dass ich in der Beziehung bin,
dass ich in der Beziehung bin, dass ich in der Beziehung bin,
dass ich in der Beziehung bin.
Es ist nicht nur Silence, es ist nicht nur Silence,
what knows in noble silence. Mann, Frank,
see to quarter me here with this subsciting of that in
examination and because enters and to wells in the second chana
Just internal confidence, and unification of mine,
is would out that an examination,
and his rapture and happiness, one of concentration.
And this is call and not to silence. And here,
we have the similar position taken in the some you to all them.
And as a reading for this lecture offer short intry in the
insective video policy me on to need behaver on silence.
But the main point that I are merges from this passage
is that the ein dear of relating in the summady,
that is without
we taka
In the discord and noble silence to the second
and disoption is not the commentare or idea.
8 is found in the suttles or ready.
And that leaves no basis to this miss that commentary interpretation.
We have to exact an der ID of notless silence
as a reference to the second to toction.
And I think do relationship to other policy market is not evident.
In fact, other palace to market,
cutos so we taking place it a level of the first journa.
And then it would be with with toker.
And I've find this what problematising of it taker also
are not fully
Ne, cause of course, see and even in
daily life of the Buddha with to help it toker.
And even in inside manitation, thinking as action not a problem.
This is miss understanding sometimes by those so often
new to meditation that it means to one has to stop
thowns in order to mediate, but that is not the case.
One can mediate when thinking continuous. You fornes able to
not identify the dept. And that can view are great
power for a experience,
just being a way of thought running on and stepping out
of being part
of effect
Und dann in der Transaktion, in der die Takas starten,
ist auch in meiner View nicht appropriiert für den Jana-Kontext.
In der Kontext auf Indiana, Aposoption,
Vitaca doesn't be firt of thought, it my understanding,
it my first do and directing of the mind,
it could be transident is application and we charted what them be sustaining,
sustaining of the application.
Edition directing of the mind that text place that does not
take place in the presence of
conceptual thinking
Und so ardiotonym hard on then has deep percence here,
is not just that they is no mental chatter in the second chana,
but there's even that deep silence with a mind does no
longer intentionally apply to something, but natural lest in somady.
Hand of comment. Nenn in den ist die Avitaka Samani,
we get another alolusion to that as concentration in the vimala terry gata.
Wir sind in Rocamolam, he,
Avitaka cascellabini, cidanama, at the root of party,
a wing not to the dother state
Common Translation by Norman. I'm seed it at the food of attree.
I have a tent in the stage of enon reasoning.
Yeah, non reasoning as not a good translation of abita carrier.
It's not about in reasoning. It's really about a level
of concentration where the mind natural west in someone.
And the thank that this is praised so explicitly as in
the early a possages or here by Venom de Mala,
is simply an other confirmation to the idea of Jan in
the early discourses,
as referring to something rother proformed
in deep
Das ist so ein ganz Schloss in modern Days,
where we have this trend towards light Jana light or instant Indiana,
the idea that even levels of meditative experience,
lightly sutterated by wakening by Jana factors can all you reconned
a full fledge chana tainment.
I've discussed the arguments made in this respect in my earny would
his meditation studies. And I find to more convincing,
and I this quite a number of passages in the sutters,
which so that chana is a very
deep state
Particulary Aviden, den der Opa Gillesso Sutter,
der Bulder himself and Venue onno router having to struggle,
sustainably against various, hopscircles, in order,
just to get the first chana.
Wenn wir mal Hamburgalana in der Mobbadana Sanyud requires the
buddhis help to gain the first chana.
These three on the most highly a complished,
some of the meditators in the earning buddhis discurses,
in einer anderen Runde, and the Bulder himself.
So if they need
to struggle
Constitually for lot of time, and the two deciples need
the buddhas person here, to just get in the first chana.
It is really inconsible that the same kind of experience,
now this can be easily access by anybody,
just sitting down, smartning little bit, and then getting intudiana.
And I think that least we malaterial gada and other positives,
simply confirm that, if would be of no significance do mension,
the avitacas labiny, I am a winner, I have gained, the upsense
of itaca in unless this, where really some deep
meditative experience
End of Comment. Me come on cross so long verse
and end it that result to of the maras and you tannicaya.
We are again, there's a reference to this toddless concentration
to quite the relevant section. But said the cay,
you also we muted it to assang car,
that you may not go, and yeah, and yeah,
yeah, in body relaxed, in mind world freed,
concocktain not mind ful about last, well,
no in the norm he muses thoughtless.
Comment translation by a big conboarding, juncle in body,
in mind where liberated, not generating,
mind ful homlas,
noing dama medidating
tot free
All disponsed to the fact that the adata policy matt,
it's gold, are we duck as a matty,
in a very special sense?
It is velopment to inside meditation at not to may, trumquality meditation.
The problem of thoughts, good be for your resolved,
only when the recordings, born of political perception, are abundant.
In the Juno bang of Judana, we get to reference
to this aspect of the adata policy matting.
Denocubana samajena, vagavara vagavara attano, tapanjos,
and my sawn capahan, paccia vecamano,
niss in a hoting
At that time the fortunate one more seeted,
reflecting on his abundlement of recondings and born of political perceptions.
At the time, the mind is free from worly concepts,
born of political perception, inwardly all thoughts, are rendered powerless.
Thoughts do not come up. And there is no
grasping of science. It is to highlight this fact,
that the terms are vitaka diana in Avidaca samady are used.
By away of further proof, we miss sign to following
two vs. in the Sang-Yorgian assuit of the Sagataca-Babanca,
in the Sanguitanicaria.
And they any
poses the question
Ging so Sang-you de no look on, ging so tassa vichanen.
Kiss saw sa vipahan in nebenbahnen in de Buccette.
What is the fetter of the world? What is its
trailing alone? By giving upport, do they say,
nebenbahnen is a tent. Coming translation by big a boardy
. By what is the world titely fettered?
What is the means of traveling about? What is it,
that one must for say?
Genora to say, nip one and of coming.
And the bundarest years. Non di Sang-you de no look
on, vitac casts, vichanen.
Dann hire vipahan in nebenbahnenange de Buccette
Tut dire light in fetted is the world.
Dort is is trailing along. In these that craving my
giving above which they saying it bone is a thing.
Kommen. Translation by Bikoponi. The world is tight effected by the light.
Dort is it's means of droubling about. Craving is what
one must for seek in all this say, nebenana.
And some if the argument parallel making basically and the same
point and of comment.
Here again, we have an indication of the relevanz of
thoughts to the question of insight
The Sundanica Barbara Barjosutta of the Sutanipator. As the volling alusion to
the qualities of in other hand. Barbara yassa vajicica racia,
vino bitter, attegatanas and die in Hunde in Flaxus of
Existence and the settlements of Speeches well, smoke out,
gone down and exist no more.
Coming translation by dicke body. He us in Flaxus of
Existence and costic speech are burn up benefit and no long exist and occomment.
The commentary in text a word, vajic cara,
to mean hars spitch
There's some in balance between the two drums in Parvard,
and Vaticara, if the commentary interpretation is grounded.
Harsh speech, good illufort, do get coupled with infoxes
of existence, to be cited as fundamental definements,
ex denkt ihn in aller Hand.
Jetzt sind es Bajicara, has and depot significance standard,
it probably means the citymens or drags, sunscript chara of speech.
Nämlich to volly concept sentisignations, which are as popular shasonia Sanka,
Recordings, one of politic perception,
from the bestes,
so bolt that's
In the Arahan, der von Inflaxus of Existence,
das Baller sediments of speech as motor.
Gone down and made existent. This then things to be
the most plausible interpretation of the two lines and question.
But that's a vajicarad, and it do that that that cathan is an die. So,
we have a gone and so fiction, colonical evidence,
do conclude, that the terms we tuck and perpenture,
a particularly vella, when to the life of for meditative.
All so the fact than the Arada pallace and maddie has been
gold avitacasa money. So is that the conquest of thoughts,
is not of a temporate type,
as in the case
of tranquality meditation
Und ich arbeite an dieser Transcendance, von meinem radikalen Typen.
Throne Insight in der Relative Vality of Worldly concepts,
und sie forcifying nature and the perception of permanence underlying them.
Armitacas Amane is a toram used to the note,
net state of complete emancipation of the mind,
by making or science, fade way.
So that the whole world appears like a plotsched what a colorpenting.
This feeling the mind from the perception of diversity without
even resorting to a perception of unity.
Thank you for your tension