Welcome everybody, to the online course, on then you born is sermans,
2033 to 33, by MBCO, Catacorina neaneinander.
Than eal learning course, host it by the nummer decenter
for body studies at the University of Hamburg, in Collaboration,
with the Barris center for body studies in most such uses.
And today we are look at serman 2026. But before that
the few of the comments from the online discussion
Robert Crush committed on last serman statement his has,
I was a bit surprised to read it is because soft
personality being, Sarkaya ditti,
that the world is carry to way by this illution.
One goes on looking, saying that one is doing so,
as they something to be seen.
But the seen is there, because of the looking.
Robert Comments, I would have expected that in
this passage reference would be to conceed and not to personal
The way on the stand the passage, not being carried way,
but this solution would employeed just seeing the seen in the seen and not more.
Which I want to expected this sonny fully your complish by
an other hund and not buy a stream enderal.
Do one could argue that distream and for is already a
good step a hand, of the original worldling,
in seeing just the seen in the seen.
Because he our sheen does not as soomer permanent self.
Yeah, I think, Robert, is right here.
I think, conseed would be probably a more approbie
at terminology in that context
Tim Allen, wo es so wundering about the raffins to
the music. She says, I do wondered all,
when the Queen Yonan one that talking about the music and
he stays that a deach step in that direction,
one is hearing a different music,
that they said his different for momentan moment.
Sie saß der Music from moment to moment is indeed
not literally the same, by this it truly different.
He seems to be drifting to was the momentary in
a software later teachings
Ja, ich fand myself that I little bit I see that tendency there.
But there was a replying by Robert Crush to this comment
and he's as all all I just understand the music similary
invelation to the difference between the data, that actually which is our
sensors and what the mind and makes out of that.
Or in other words, how in our own customer you
sage of the sensors in the heard, there is not nust the heard.
Yeah, I also I a pre-shared that pointing out helping
to Bring out the main point of the similary. And yeah,
I agree with both I do see a slight tendency to
was momentarines in this stress that the music is just different that every moment,
but I was also see the point that that bobbled made there.
Denn Alexa in Nowak on the Similary is the Five Similarys
for the Five uggle gets.
And he was interested in the explorering them from a practical perspective.
So he rights, looking out than called divating a view
of form as fond.
The seems to me
A very cally a practice. Like wise perceptions as in
your wash. Informations like a plant intry. Yeah,
this not que to volution. Yeah, several non-core elements,
rub to round it other. When we come to consciousness,
the one that is emphesize in the sermon as the key,
it becomes harder.
Every this harder to eye so late, the aggregated of consciousness.
The image of the magic show is so powerful.
I like that of the cinema. And it
makes logical sense
Eine Perception-Maschine, die peers to have two products.
On comes saw at the front this is,
the sense of the scene in the miraish of perception.
The under is a mogadout the back,
as a bye product, the magic show of consciousness.
It is eat as easy to point to something and say,
that is a perception. And in fact quite intuity of
that these perceptions on your owns, your rise,
that might be more less, useful in different context.
It is much harder from nate to you'm point to something
experience and say,
that is a consciousness
Let a long, go beyond that to see through it,
as an mightic show. I would do you like that's
smiling in at the back, as a bye product.
Yeah, I think the point into something esperience and say
that is a consciousness is really this looking back to that which knows.
Even in might know listening to me talking or if you are see the video seeing,
me talking, and instead of all the attention being Oh,
hopefully at least,
the consider reparked of the attention being to was what is
seen the content of what is scene hurt to turn back to that which knows,
what is
seen that which knows, what is hurt?
At is a very practical approach to recognizing consciousness in experience?
Kind of still receptive Awareness. Of what is tacking place?
And he had mich crenchy had mit Pleitung der Interesting Reflections bei Alexa.
She's as and other way, I per see for a
makes sense hot of the magic show in consciousness.
Is that are we got the magician as DI and
the conside I am? And with the magic want,
this imagine DI is running the hot process of the huge
machine of six sense to experience and creates by puncha.
So it is an image to illustrate,
how the Eye conside creates all we preceive,
why the six sense tours at the same time taking it as throon,
because of not seen throat,
as other in Beautyful
Gut, with this no sharing von der Diskussion from
the Online-Forum, we are ready to go into a Sermon
2026. Ethang Santange, Dang, Banni, Dang,
Eddie, Dang, Satange, Satange, Satange,
Banni, Satange, Haken, Kajo, Viragonia oder Nebenbahnen.
This is peaceful, this is excellent,
namely, the stilling of wald reparation
The relinkbishment, the fall out it.
In the distruction of craving detachment, sociation, extinction.
With the permission of the most finable great precepte in the
assemriy of the manager minute detive months.
This is the 206 sermon in the series of sermon
sonny bunnel. Heaven from what we have so fine explained,
in should be clear,
that the carlo car ramos hotel in Shine and extremely need
banalises of the concepts of chooth than France hot.
Generally accepted by the world
We had to clear Palotte of Changren to approach this discurs.
Which has suffered from Nick Lacked to such an extent that
it desk become difficult to determine the correct one,
out of a maze of variant readings.
But now we have exposed the basic ideas,
under lying this discurs. Through semantic and at emolotical explanations.
Which may even to be a raw the akademic.
They task before is now is to a similare,
the deep philosophy in the bunde presents to the world,
but this discurs,
in a way that it becomes avision
Eine Tatarita, woher der Insight into the interior mechanism of the sixful senspace with,
which is the factory for producing dogmatic views,
there are beating up on the unville of logic,
tak caparia hadden.
Was confronted with the problem of mediation with the world rings,
who see only the exterior of the Sixford, senspace.
In order to a facility, the understanding noth the engravity of this problem,
requoted the other day and extract from the pain a pindup, I
was would do of the conders on mute down.
Where consciousness is compared to on
magically luision
Seethab im Heckendave, Maya, Kadover, Maya,
Kardan Devasiva, Entscharratum, Harbatte, Maya, Benang,
Sayen, Termine, Chakuma, Buddhis, Universal Popolit,
Kaye, Tustaton, Pastaton, Jaye, Junior,
Oberprikatum, Wetterkaniere, Kaye, Tutsche, Kaniere, Kaye,
Asara-Kaniere, Kaye, Kinesien, Bekine, Maya, ISARO.
It's a never comic cavey young Kinji vignon, IT,
that are not a bit too bandon, and chattung,
wa, Vahinda van Olarican, va, Sukuman va,
hiening, va, Panethan va, young doore,
Santica war tang vegn opacity, ninjiaye,
di yonicer,
Da es sei Dank, Pastatoni, Jajado,
Juni zur Oper Brikado, Ritter Karniere, Karyadi,
Tutsche Karniere, Karyadi, Assada Karniere war Kayadi,
Kenissiere, Gigavin Yanesado.
So baut es morgens ein Magician, oder Magicians Applantis,
should hold a magic show at the four crossworts.
And the kinecited man should see it, pondo over it
, and reflect on it radically.
Even as you see is a ponders over it,
and reflection it vertically, he would find it tempty in.
He would find it hollow, he would find it void
of assence. What assence morgens could to be innomatic show
Even so morgens, whatever consciousness, made pass future present,
in one cell, for external, cross, so suttle,
in ferio or supperial, pharror, near.
I'm ong see is it, pongress hobly, endry
effects on it radically. Even as he's seas it,
ponders over it, and reflects on it radically,
he would find it empty, he would find it hollow.
You would find it boyed of essents, what essents morgens,
could there be in consciousness, comment, Translation by Bicomboni.
Supports, me cause that the magician,
or a magicians are prentists would display and migrically
illusion at a crossrolls
Amanda with good side, would inspect ned point that careful investigated.
And it rote peer to him to me voint, horror in substanture.
For what substance good to be in a magically illusion.
So to me cause whatever kind of consciousness tays,
to my the past, future or present internal,
or external, crosssource suttle, in ferien or supperia,
far on year, a bigging go, inspect side,
ponders side and careforting vest tiggas it.
End it what are peer to hand to me void,
holla in substanture.
Forward substance,
good that be in consciousness
Denn hier, my translation of the some you take a argument power.
Morgens it is justice if a master magician or the disciple
of a master magician at a cross roads,
creates the magically educion of an elephant troop,
a horse troop atterriotrup, pentant infantry troop.
And the wise and clear side a poson,
careful examines, are can't to end analysis it.
At to time of carefully examining attending tour and analysing it,
you finds that there's nothing in it, nothing stable,
nothings substantial,
it has no solidary
Why is that? It is, because there's nothing soly,
don't substantially in a mugical illusion. In the same way,
a morn carefully, some in sudents to and analysis,
what you ever consciousness. Pass Future present in ternal external,
in Grosser, suttle, sublime more repunkment, faul near.
When carefully examining a tending to and analysing it,
the morn finds that is nothing in it,
nothing stable, nothing substantial, it has no solidity.
In this like an decisions, like a car bunker,
like a tone, like a killer,
it is in permanent,
looker,
emdient notzer
Weiss nicht, it is, because there's nothing solid was substantial inconsciousness.
End of comment. So, for the bundant consciousness is
comparable to enmagic show. This is most extra ordinary exposition,
not to be founding any other philosophical system.
Because the soul theory tries to cit pretty on consciousness,
when no lother foundations are shadowed.
But then even this citadel,
it's surf in the bundant has this crimed in this discourse
as assenseless and hollow as
a mugical
That is no trying to clarify for all souths and the
full import of this similarly of the madic show.
I certain magician is going to whole the magic show,
in some hall or the attern.
I mong those who have come to see the magic show.
They is a witty person with the wisdom I,
who tasmself, today, I must see in the magic
show, inside out. With his in the German nation
he high seemself in a corner of the stage,
unsehen by others
When the magic show stones, and this could person
beginn is to discover before long, the secrets of the magician, his it is
seedful stock in trade, counterfights, hidden strings and buttons,
secret pockets and forwards bottoms, in his magic boxes.
You have search clearly all the secret gudgets and that
the audiences on a way of, with this vision,
he comes to the conclusion that they is no magic in
any of those cadgets
Someone sold of this enchantment, sets in. Now,
he has no curiosity, Amazon friend or a musement,
that he used to get, whenever he watch those medic shows.
Instead, he know settles in or mode of equanimity.
Since there is nothing more for him to see in the medic show,
he muyably turns his sutention to was the audience.
Then he see is the contrast. And then to your
hall is a see of trained next, gaping mods and
goggle eyes, with ours and ours and whistles of speech
lis amazment
At this sorry side, he even first remores,
well, they do himself force in the same plight before.
So in this way he sees through the magic shown and inside,
instead of a side. Men the show ens he's steps
out of the holland tries to slink away unseen,
but here runs into a friend of his,
who also was one of this spectators.
Now he has to listen to a vivid commentary on the magic show.
His friend one some to join in his appreciation.
But the listens through with equanimity
Buzzer by the strange, reserved attitude, the friend asks.
Why you were in the same hall all the stime, when you?
Yes, I was. Then where you sleeping. Oh,
no. You weren't watching in closely, I suppose.
No, no, I was watching it alright.
Maybe are was watching do, closely. You say,
you were watching, but you don't seemed to have seen the show.
No, I side. In fact type so its a
well that I miss
the show
The Ambarph Dialog, Between the Man,
who watch the show with to Serman,
and the one who watched with naive credulity,
should give a clue and to the real like proglamations of
the buddha in the Carlica, rahmen suptem.
The buddha also was confronted with the same problematic situation of these enlightenment.
Which was an insighting to the magic show of consciousness.
That man with the serman, hit imself in a conor
of the stage, to get that insight.
The buddha also had to high and some conor of the
world stage,
or his enlightenment
The journ party salana, solidard, as a nuan suggestive of a high the way.
It is in such a high the way in that the
wunder witness, the interior of this sixpults sense pace.
The reason for he's equanimity into as conflicting news,
about choose than falls sort in the world,
that's evidenced by this discourse,
is the very insight into the six, sense paces.
First of one, Ledastry,
to compare our parable with
the discourse popper
Now, the boot and the claers. Young McKW,
said ever cassual, cassus, samara, cassus,
samara, cassus, samara, cassus, samara.
And it's done modern, vinya, than parisitank.
Anna, victialitank. Anna, say, thank ahang your nami.
Young McKW, said ever cass, lucassus, samara,
cassus, a brahma cassus, sama, thank you,
say, thank, thank, thank, thank, thank.
Anna, victialitank marasa. Thank ahang, thank your saying
. Thank the tage, das militank. Danke,
tage, du in der Opportasi
Morgens, Mordsuerin, this was this gods, mothers, bratmores.
I'm on the proginny, consistent of recruises and rohmans,
calls and man. What's service seen, hurts sensed cognized sart
after and pondered or by the mind or that
dwy know? Morgens, Mordsuer ever in the world,
what it's got a smarters and drummores.
I'm on the proginny consistent of recruits is engrohments, cause and man.
What service seen, hurts sensed cognized sart after and pondered
or by the mind, that have why fully anistone.
All that is known to the targeting,
but did it at out,
I has not take an his
stand upon it
Kommen Translation by Amy Combody? Because in this world,
with it's deepers, Marders and Brachmark.
Among this population with it's acceptics and brahmen,
it's theevers and humans, whatever seen, hurts,
sensed cognized streets, sword after X. I mean,
by the mind, that henno.
Mecos in this world, what it's deevers, Marder and Brachmark.
I mong this population, what it's acceptics and brahmens,
it's nivers and humans. Whatever seen,
hurt sensed cognized streets, sword after examined by the mind.
Than I have directly no
In der SPI non, by the targete, matted attargete,
lead not become subsubserviant do it, end of comment.
Hier in der Bunde, da ist not stop up,
the same, that he knows all that,
but goes on to declare,
that he has fully understood all that.
And that it is known to that a targetem.
The implication is that he sees through all that,
and discovered, their vanity, hollandess and essence less less.
And that is to say, he not only knows,
but he has grown visor. In short,
he see he see in the magues short,
so well,
as to miss
the show
On like in the case of those world respect datas,
the released mind of the that target and it's
not find anything substanture in the medication of consciousness.
And that is why he released to take his stand,
a porn of the since data.
Thank to target on the Opactasi,
that the target I has not take and his standabon it.
In contrast to the worldly philosophic, that the target is
have have no in tanker mind of it on it.
And you also don't non-tit up target own.
They are long we have give mind,
my highlight these destinctions,
we guarding levels of knowledge
It may also for more light on the concluding statement that
forms that just of the discourse. Etico, BKW,
Targator ditta, ditta, bang that tabang ditta namen yadi additangna,
maniat ditta tabangna, maniat de adaptarangna maniat de.
So tabang suptangna maniat de, a suptangna maniat de,
so tabangna maniat de, so tar, rangna maniat de.
Motangna, motangna, maniat de, a mutangna maniat de,
motangna, maniat de, motangna maniat de.
Vinyata, Vinya, tabang, Vinya,
tangna maniat de, avinya, tangna maniat de,
Vinya,
tabanbangna maniat de,
Vinyataran maniat
Mhm. Noch ist morgens der Target,
der das nicht imagine a visible thing is a part from seen,
it is not imagine on seen, it does not emagine a thing,
what seen, it doesn't imagine a see year.
He does not emagine and audible thing as a part from hereing,
in does not imagine and an hört,
in doesn't emagine a thing with hereing,
he does not imagine a here.
He does not emagine a thing to be sense this about
from sensation, he does not emagine in an unsense,
In doesn't emansion a thing with sensing, in doesn't emansion one who sensors.
He doesn't emansion a cognizable thing is a part from cognition.
In doesn't emansion a one cognize, he does not emangine
a thing with cognizing hinners not emansion one cognizes.
Comment, Translation by Becompony. So having seen what can be
seen that they target that does not miss concept to seen.
Not's not miss consive diant seen,
das not miss consive what can be sehen,
das not miss consive one or sees
Having hurn, what can me hurn,
he does not miss conceive the hurn,
does not miss conceive the unhurn,
does not miss conceive wort can me hurt,
does not miss conceive one who hears.
Having sensed, what can be sense, he does not
miss conceive the sense, does not miss conceive the unsense?
This not miss conceive what can me sensed,
does not miss conceive who one who sensors.
Having cop, nuy is what can be cocknized,
he does not miss conceive the cocknized. Does not miss conceive the uncocknized,
does not miss conceive what can be cocknized,
does not miss conceive what can me cocknized,
does not It is like the hesitation of that man with disson and we on coming out to the hall founded
efficult do it mit kategorically, that he had seen
the magic shown. Sinisterl to targeter,
had an insight into the mechanism of the six fold sinspace.
That is to say, it's condition nature. He understand
that they is no one to see and nothing to see.
Only seeing is there. The dick time of the mayers are done,
in the seen just the seen, dick time of tang.
Which we side at the other day,
becomes more
meaning for now
Only a seeing is there. A bart from the fact
of heaving seen, there is nothing substancion to see.
This not magic to see, did that bang did than no maniaty.
It has not imagine is, it worthwile,
a point from the seeing. There's no room for conceed
of having seen a madic show. On the other hand,
it is not possible to the night effect of seeing.
I did thang no moniaty. He does not imagine an
once seen. No, that fan, boss curious,
when then this one was a sleep you in the maging show.
But that was not the case ident
Dabbong Nomaniatin. Das Tag hat er dann,
das nur imagine at thing, worth why seen,
they quanimity of that with you man, was so much,
that you turn the way from the bogus magic show
to have a look at the audience below.
This way, we can understand how that tarata,
discovered that there is on your seen,
but nothing, what was why seen.
Like why is the frace that tarding Nomaniaty?
He does not imagine a seer. Good also be understand
in the light of this paranal.
All those okay mount of that hall, except this decirning
one worse spect datas
He was not one of the audience, because he had an
insight into the magic show from is highlying class on the stage.
The stagement, thank you, not yanami,
to vaday young, thank you, must it,
if I went to say that I do not know,
it would be a force it in me.
Good similarly, be a pressure to do in the light
of the Dialog, after the magic show.
The discurning one, good not saying that he was no
not aware, what was going on.
Because he was poly your wake, you in the magic
show. Now can you say that he was aware of
it in the ordinary sense
And our firmation, one nunigation of both standpoints, would
be out of place. This gives us a clue,
to understand that two statements of that to targeter to the effect,
that he's unable to say,
that he both nose and does not know.
Giannami, too, Giannami, and night that knows,
not does not know. Never Giannami, not, not.
All this is that result of his high on the standing,
indicated by the world, up and yearsing.
The target assane, the magic show of conscious now,
so letter last to mr.
show from the point of view of the worldings
Now we going to the conclusive declaration.
It you come hecken cavet, target or ditta,
suture mutter vinya tabbasu dammesu tani, evetadi.
Tom Horje, tardim, how any tardi utter iterova,
vanida terova, nantendididivadani. Das ist morgens der Tage,
da liegen Sudchien Regard tor phänomene, seen,
hurred sense and cognized, is sudch.
More than he, with Sudch, mays non other high
or more excellent ediclaim.
Coming translation by a big on boarding
Not because meaning ever stable emerging things seen, hurt sense,
and cockner is bitte targer this is stable one.
And I see, there is no stable one more excellent
on so blime than that stable one and of common.
The other day wind this cast implications of a term tarding.
The term is usually explain that signifying the quality of remaining
on shaken, before the yeard worldly which is itudes.
But in this context, in it has a special significance.
At emplies, an equanimous ideum and door,
it's dogmanic views and beholders
This artitude a voice kategorical affirmation oningation,
regarding the question of truth and force hold.
It grance are relative reality into those view points.
This is the more behind the hesitation to give clear got
answers to that inclusitive friend in or petit Neuerung.
It is not the outcome of an dily in the alliantitude.
There's something a really deep,
it is the result of an inside into the magic show.
The reason for this such suchness is the understanding of
the norm of dependent rising,
no nas tatata
Ey, das sagen wir es,
from the exposition of the normoptypen and arrising,
that there are two aspects in one, nehme ich an,
no loomer, eric order and party loomer, I in direct order.
The direct one as to be found in the first hard of the 12 linked formular,
beginning with the work, I vincia,
but chae a St. Carra, nipendent on egg on the preparations.
Why the indirect order is given in the second hard,
but the voice, I vidjiat, we was a see,
sehr geragene Rundhaar etc.
with the remain the last faiting
away institution of epnomens
The Implication is that where there segments,
I great its of grass being get accumulated,
which he other words is a heaping up of suffering.
That is effect. But then when ignorance face away
and seasors, they do not get accumulated.
Now, with this magic show is an illustration,
we can get down to a deeper analysors of the love,
depend it alrising. In a number of early assummons,
we have voting made an attempt to explain as certain
deep the mention of this long,
with the Herbop illustrations,
from the dramatic and cinema
dographic fields
The magic show, we have proud up now,
seeven more striking as and illustration.
In the case of the cinema, the macground of darkness,
we compared to the darkness of ignorance. Because of the surrounding dogness,
bow so go to the cinema, take as real,
whatever they see on the screen, in create for themselves,
various, more with an emotions.
In the case of the magic show,
the very ignorance of the Tricks of the magic,
is what accounts quite the appearant reality of the magic performance.
Once there's shrough of ignorance his throner.
The magic show losers its magic
for the audience
The magician secret stalking trade, get rise to the sun cardins,
where preparations, with the help of wage the audience,
created for themselves, a magic show.
To that decirning man who view the show from his hiding
place on the stage, there were knows such preparations.
That is why he probably mist the show. The same
principle has good in the case of the magically lusions,
myer, that is consciousness.
A clear instance of this is the reference in them my
harvey dollar sutter of the monchen manica eduviniana, consciousness,
and panya wisdom,
as took conjoined psychological seats
They cannot be separated one from the under.
Song Subdown, low we songs at down. But they
can be distinct with functionally. Out of them with to
miss to be deeveloped why consciouses is to be complehended.
But yeah, pavid, I'm minia, I'm part in year.
And the development of wish them is what the purpose of comprehenning consciousness.
And complianted consciousness proves to be empty, hessens less and hollow.
It is such a transformation that to place with in
the person who watch the magic show with dissonant.
You watch to
two closely
Which so that depreparation, song carder,
in the form of the secret stalking trade of the magician,
we came in effective and novatory.
This makes clear in the connection me to in ignorance,
are we down and preparations, some cardon.
That is by ignorance takes presidents in the formular of dependular rising.
Preparations all they effectiveness to ignorance, they are depending don't ignorance.
Do on the stand preparations for what they are is knowledge?
Simon tenuously with the urizing of that knowledge preparations because me
are preparations or peer or preparations,
so this on cardon
This gives us the cloud, one rubber
the meaning of diverse in the idemokratiregator, quoted earlion.
So then, that's a mukbar, then something carda,
senter thing. Pass and this, yet that,
hold than, na may am heutigen Germany.
Do on it see is the rising of pure and humbles.
And the sequence of pure repreparations is they are,
there's no fear or had men. Common translation by care
nomen. There is no fear for one or see is,
as they really are the pure and simple rising of phänomene
and the pure and simple cause of continuity of the constituen
elements,
chief tain and
of comment
You know, limited since,
we can say that graspings relating to a magic show,
did not can accumulator in the mind of that dissarning person.
Why his friend, was gethering them eagley? The letter came out of the hollas,
if coming out of the magic world,
here it been a massing graspings, propertour magic world,
you to is ignorance open those preparations.
From this one may welling for that diff, I think,
point of time, consciousness is complehand it by whistom.
Preparation, song carna, become mare preparations,
or pewer preparations
Wegen Inflax 3, the do not go to build up by prepared,
Sanka Tan. They do not precipedate and a massing of
crash ping up and one to bring about than existence mother.
In this a most to release from existence. On seems
to be in the world, but one is not off the world.
That men with disson and was in the hall or let time.
But it was, as if, he was not parent.
Let us no go deep bain to the implications of the jump tardy, is
such with reft friends to the law of the peneterizing,
no one as tatta town,
From the dialong that follower the magic shown,
it is clear that there are two points of you,
we have here question of two different points of you.
Yif we are to explain this to you points with represence to the love,
dependent rising, we may a look to the destinction made
for instance in the indown as on youta,
between the basic principle of dependent rising and the phänomena and dependent new rison.
We have already accided the velopment declaration.
But it just a more bar done chiro,
big carriet is a same,
but it just a more pon
nation at homeland
Morgen sage ich, Bridge to you,
dependenter rising and things, that on the benedly arism.
Sometimes two significant terms, I used to you know,
there's to aspects. Nämlich hitle and he to someone panda,
done my about the irion disciple, be even stream
winner. I just say that his on
the standing of dependent rising covers, both these aspects.
Hey, to just a dipt to, he to someone pandage
to domma. The goals as well as the thing,
a rison from a cause,
I will see, no one this tood
by in
Ja, es ist we point to doubt you know in
discussion of the heard top Festival in connection that the Opertisa cullita episode.
The disenchantment more the heard top Festivals of the as a
Setting for the Encounter with the velopal assity.
As soon as manual assangy atte, the significant pity verse.
Jeden Hamburg hey, to pam bava, tays song hey,
to the target our aha, tays song,
jeo in your door, evang bade, mahas.
Of things that proceed from a calls,
that calls that to target a his told.
And also in this association, that's teachers to bait
a setting
The wondering as senicopathis, who was to become been in the cyberputtal later.
Grass the clue to the in tire as some psychomittel then
in there. And this cover the secret of the magic
short of consciousness, even by the first to lines.
That was, because he excelled in Wiston. As how now,
sie hört the lines of things that proceed from a cause,
that cars that the target vice tool, he understood,
the basic princible of the bened rising.
Young can she's so moding at home on subbang tang nirrod in
the model. Whatever, so for nature to rise,
all then is overnange to see
The One Ring as it equality to have a became a stream when a ornion
hereing all for lines. This speedy verse has been variously interpreted.
But the world heat or in this verse has to be
understood desert reference to do love, deepen in the righting.
When are squad, particture some of bother is,
the usual answer is as mettering of the 12 link Formular
in direct and reverse ordern.
The most important, normative prefortory in declaration is iglored.
In must mings that they don't holding,
emma so par that
in then openglity
Emas ming assaday, it are not how to emassion yet on the hard identiate.
This being this comes to be with the rising of this this arrisis.
This not being this does not come to be,
with the session of this this seasis.
In the state mind of, on the basic principle
of dependent alvising, is very oft in overlooked.
It is this basic principle that financing expression in that putty
verse. The line year dome mahed on bamber on,
ups things that proceed from the corners,
is genering got it as a reference to the first
link avinia.
But this is not
a case
All the 12 links are dependaly arrison and are videos know exception.
Even ignorance arrises with the influgs with the arrising of influxes.
As someone that yeah, I video to you.
Here we have something extremely deep. The allusion here is
to the basic principle, couched in the prases,
emust ming satty, edon't hold year
etc. Inside discourse is as the bar hundred hard up at up in the 12 link
Formula is introduced with the set of these thematic prases.
Which is than related to the Formula proper with the
quanjunktive that is to say in yearly done
This conjunctive clearly indicase that the zwölfing formular is an illustration.
The zwölf links are there for things depenaly arrison.
But it just someone band and the more.
They are all everything from a course. Hey, to
papa baba and hammer. So even ignorance is not on
the course. The course is the underlying principlitself,
this being this comes to be, with the rrising of this rrises.
This not being this does not come to be.
Mathis assation of this, this seasis.
This is the norm in the suchness, that ada,
that the would
not this commered
That man with decirment that the magic show looking done it the
audience with commissoration that the similar sympathetic understanding born of realization.
I too have been in this same sorry plyed before.
In due to ignorance as sequence of phänomenal occurse,
preciple dating a heeping of crushings.
With the session of ignorance all that comes to see is.
It is by seeing in the session that the moment
is in the transformation
to place
The insight in to this issation, brings of our the realization,
that all what the worlding steakers, absolutely true,
permanent, deutschland,
mehr phänomenal rison from the mind. Manu, bang gemeint,
mind is the fourrunner of all mind objects.
Wann comes to understand that all what is a rison is
in bound to see is. And that this issession,
connot connotcare, here, and now.
In discussing the formal of, but it is a someone
pada. The rising of the sixth sense paces is very
often explained with reffens to on
mothers world
It is the usual practice to interpret such kategories has name Europa,
nehmen in Form, and Salah at na,
16 Spaces, purely in physiological turns.
Und but for the buddham, the rising of the six sense Spaces,
was more to stage in the growth of a features,
in the mothers hole.
It was through wystem, that is saw other six paces
of sense contact alrising then in there.
I're coining to to follow, beginning with Chapgun-Jae,
but it turdo-papage, um Bungee to Chapgun-Jae.
The Penision, I in Form Horizons,
I consciousness
The are of a nation of alrising and seasing like that magic show.
Everything in the world this of a nation to alrise and sea is.
The words, yeah, them may he to papapa van,
of things that proceed from a course etc.
Is an enanciation of that law.
Any explanation of the law of the pened alrising shouldn't
rightly begin with the basic principle, in musking city,
elong hoting. In this being this comes to be etc.
This confusion regarding the way of explaining,
but it to someoparties are case
of missing to would for the trees
It is says of the bundar stretches his around and says and that is of forest.
And one goes and catches hold of a tree explaining.
Ah, this is the forest. To red love,
the zwölf links in the hope of grasping the love,
but it's a summer bother,
is like counting dynam of trees in order to see in the forest.
Comment. Yeah, I've found this very much to the
point and this image of catching hold of the treasing.
Aha, this is the forest is very purton and the
catching hold of the treasing.
I wanted to mention
This is, I think,
my understanding is that this is not just about conditionally as such. I mean,
some degree of conditionally is now to anybody,
even animals, how way of some degree of conditionally,
otherwise, they would not be able to survive.
It is by nowing that if I act in a certain
way, I can't alvoid being killed by a predatory animal
or I can get some food, in this kind of basic conditionally is
necessary for a survival for animals art in nation
Shaw and the point of specific conditional,
die I think is not just that specific courses have specific results,
but that anything that there is at Paul,
without any exception, is the result of courses and conditions.
And this comes really fully clear only when the full statement of specific conditional is geworden,
not just to this being this comes to be,
but this knopping this does not come to be.
In the sense that anything that is, is in tire
dependent on specific conditions and in the up sense of these
specific conditions this does not exist.
This is was a why I find it difficult to
evention that venom messayeputter understood over the after the first two lines.
It seems to me that their versus, yeah, the maheto Pamba va,
this sanghating the target war, this sanghai on nirrodor,
than this pointing to sessation is necessant to get the full point.
And I think we can also you is the Ich bin dir vorher illustrational mit der Magisian-Show,
die wir in Januar in der Hasgiven-Tour haben, und gehe fördern, dass das point ist.
Die anderen Spektaten standen, dass die,
die auch so all way of sondigree of conditionality waren,
die weird that like that,
because the magisian put that box and then you show that and
it's empty and you put it down and then you pull lot things,
so son conditionality in this seeing herem product something out
of the empty box,
is there by they did
not see all of the conditions
In particular demistate most important specific conditioner, the falls bottom
in the box. Which then explains of allow thing?
So I think that the point really is this vision that
and which indeed makes it missing the force for the trees,
when we just look at the individuellings,
the point is really in this vision of everything that there are as what suever.
As just courses and condition,
nothing ernst
End of Comment. Let is no examine the connection mit
win the law of dependent rising,
but did you someone bade and things dependently alrison,
but did you someone band that them worldings do not even understand,
things dependently alrison as dependently alrison.
They are fully involved in them. And then it surf
is Sang-Sadom. One who has seen the principle of
by deachers more by the understands the dictorm,
avigniaias at this and carda holding,
people rations are there only
when ignorance system
So hinein, der Graph ignoranced not a sing Graph preparations.
Another short comment in just, I think,
it is good to keep in mind, that venimal early spoke of like
pure pure preparations that are left, when are a ignorance
has been your radikated. So when he says here preparations
out there only when ignorance is there,
he is basically talking about those preparations,
those suncars that lead on
to looker
In Adarhorn still has San Kardas, he still a takes,
he are she still tics, volutional ecisions.
And other hund still has consciousness name from etc.
But now not these leads to become. So I
just want to remind of that early are clear destinction,
the vanimal doors in order to make sure that to present
in discussion is not leading to anybod of miss understanding.
And of comment. In facto and duell on the law
of the Bennett Rising is to way to liberate the mind
from the whole of dependently irrison things.
Now why do we say so
Everyone of those zwölf links, a cording to the bunda,
is in permanent, breakpared, independently or vision,
of a nature to with a way,
we are way, fade away and seas.
And ecturn, so look, I'm particious, I'm on Kylian,
I'm on via and I'm on via ragen, I'm on on via ragen,
I'm on via translation by Big and Bolty, im permanent,
condition, dependently rison, subject to distruction, manishing,
fating way and sociation.
End of comment. The Mary Firstling I've been
jazz no exception. In the end permanent,
because they are made up pop be peared,
song up
The Terms, Sankatan, has nurances of artificiality and spiritusness.
All the links are there for unreal in the high sense.
They are depended on contact passen, and there are for dependedly arrison.
Get is in their nature to with away,
real way, fade away and seas.
When one has understood, this says affect of experience.
One brings ones mind to rest. Not don't the things
depenally arrison, but on the law of depended rrising itself.
There is something exto ordinary about this
One must not mays the wood for the three.
When the buddha stretches assumes and sess that is a forced,
he does not expect us to go in crass benny of the trees,
or to go in counting than,
so ask to understand what a force is.
When has to guy this synoptic new alobbit from here itself.
Such a view takes into account, not only the trees,
but also the interviewing spaces between them,
hold it one synoptic cans.
In order to get a correct understanding of particture some opbana
from a pragmatic point of view,
when has to bring one is mind to rest on the
norm that optains between every two links
But this is something extremely difficult.
Because the world is steeped in the notion of duality.
At grasps, I that this end or the other end.
Hard it is for the world, do understand distanz of the other hand.
Couch than the cryptic frace, never either, na hurra,
na hurra, na hurra, na, na,
na, na, na, in between it too.
The worlding is a customer tom grasp,
but in the this end or the other end.
For instance, one make mask, by the ignorance,
avenger or preparation, song cardon.
But here, we have nine them
When one do is on the interrilation, between then,
one is that these momentary free from egnorance.
As well as from the elusive nature of preparations.
Taking the magic show itself as an illustration. Letters supports that
the magician is performing a trick, which early appear this America.
But now that one see is the counterfines,
hidden strength and secret bottoms,
one is so way of the fact that the magical effect,
this stude to the evocrative nature of those preparations.
So it does not takes hubriously those preparations.
It's ignorance is there by rereduced to the
same extent
This is how any should those lingers gets who one out.
Has the frace kind of mon view and human virage dom
on mon suggest. All the lings sort of an any
to do with a way, we are way,
faito way and seas.
So then preparations all there only one ignorance system.
The preparations effective only so long as ignorance system.
Which the rising of ignorance, preparations alrights,
why nignorance is not their preparations will lose that propleance.
Which do complete feding away in sensation of eggorance preparations to
faitoway and seas with hot residium
Bis dann, ist der Relationship mit Windows to links.
Letterscore fallen other instance to illustrate this point further.
San Carda Paccia vignon ependent on preparations as conciousness.
Generally in the world things how pron to take conciousness is a compact unice.
They regarn it as there asself or sour.
When everything else slipzone from their grass, nee,
grass conciousness as this soul, because it is invisible.
Now if someone is all ways alway and that conciousness as always as
dependent on preparations, that with their rising of preparations,
conciousness alrises,
hold ways
pecipy can never abstract
Consciousness sees to appear as a monoly thing hole.
This particular eye consciousness has a reason, because of I
end forms. Ness particular ear consciousness has a rison,
because of yense and and so on.
In this kind of reflection and consendent awareness of the
part plate why preparations, in the rising of consciousness.
We're condioused to the widering away, wearing away and fading
away of consciousness. In this cust,
this illusion and dejection in regard to consciousness,
is what accounts, what it's complete succession,
so no only them
Consciousness is dependent own preparations entnehmend form.
Ist dependent on consciousness. The worlding does not even make
up nice, name europa, essage.
We have all really unalyzed the mutual realationship it we nehmend
form as a repositive as a receive procity, between
nominal form and former name. The always core together
and appear as a refection on consciousness.
Year is a case of intanglement with in and in
tangleland with our undergreed
our painjata
We bright in a similary of and dog on a plan
to illustry the involvement with name in Form. When one
understands that this name in Form, which the world texas real
and calls on song is a mehr reflection on consciousness.
On does not cast bit eiven. To go further,
when one attens to the fact,
that the 16th basis are dependent on name in Form.
And that there there are only as long as name in Form is there.
And that with the decision of name in Form the 16th
sense paces also seas,
one is a tuning months mind to the
love dependent ising
Wer bei Weening wants mind the way from its hold on dependantly or rison things.
Similarly, contact or rises independance on the six sense paces.
Generally, the world is in slash by contact.
In the nanda covada sutt of the mine you manicay,
there is a highly sugnificant dictime.
Stressing the specific character of contidious such.
Then jump than jump that you partician, partician,
than jump than jump than the open panianty.
Dann just than just a bit chair sinnier on that,
dann ja, dann ja, vede nania on yon, die.
Die Bennon Donneech, Specific condition,
Venema sure,
Specific feelings a vision
Möchte es er sich, na,
will ich es bei Citiconition, specific feelings, sees.
Kommen Translation by a begoniana moli. Hinter Feeling rises in
the banance upon its corresponding condition. And mothers assation,
of it's corresponding condition, the feeling seases.
And some you've done. In ependence on this and
that factor, this and that factor alrises.
Independence on the sensation of this and that factor,
this and that are risin factorable, consequently sees,
be exting with sees,
this appear and become truly cool.
End of comment
The understanding that contact is tipendent on the 6th sense spaces
enables one to overcome that illusion, arrising out of contact.
Sinces this condition and limited by the 6th sense
spaces with the association, it has to see is.
Like wise two attent to this recific contact,
as the cause of feeling,
is the way of this enchantment with both body and with both feeling and contact.
Finally, when one understands that this existence is dependent on
grusping rising out of graving.
One will not take
existence seriously
Dependent on Existence is but how are parties yardy?
Why the magic show was going on,
the this spectators found themselves and a magic world,
because they grasped the magic going it.
Even so existence mother is dependent on graspenguba down.
Justice one see to don't is signed of a parapet,
when might not see, what is only other side?
What we take as our existence in the world,
isn't bound by our parents for the point of view of burn.
What we take as that is the end
of this physical body
We are ignoring, doppel-effect, that it is a
flags of preparation, song card as soundtrading.
Existence is there for something prepared or made up,
world this dependent on existence.
Sometimes we happened to buy from a shop,
but next three milly, we cat die Maschine.
The seash by it's paint and pollege.
And take it holmes a brand new thing,
the burn next date goes out of order,
common this is something, we can experience
quite regulity in Trelanca,
maybe less regular experience in the west,
so so not intalian known in doccomment
The Newlieben Bord Item was a born only the previous day.
And now it is hot of ordern, to hour this suppointment.
So it's our a both with with that's unpredictable this institutes.
Taking astronic, cay, this is saw a lamentation,
pain, grieven disperre.
This is the price we pay for this brand,
new body, we are blessed with in this existence.
In this way, we can examine the relation with we
any two links of the formular of dependatorizing.
In this the insight into this norm that constitutes
the understanding of buddy to summer bade
And not the paraclike versitation by heart of the Formular in
direct and reverse ordin. Of course,
the Formulation in direct and we was order hair situation,
special significants, which highlights effect,
that depossibility of phecisation of those two off lings lies and that alrising nature itself.
What everyself a nature to alrise, all that is
of energy to see is. You're in Kinji,
so more to yet him on, subbank, thank you.
As for the other him, he is realized this fact,
in a way that the
infraxis are medix thing
To go for the into the significance of the Formular,
we mean examined why ignorance, I vida, takes president senit.
This is not, because it is permanent to are in carst.
The deepers point in the problem of release from
Sang-Saater is tracible to the term us are our infraxis.
Infraxis are somethings recond as for forward,
name you those of sentiality, carmaser of existence,
babaser of news,
need doesn't matter of ignorance.
Nicht das, aber in der Inflage sagt Views,
seems to be later element. Hat this not fallend in
the subtress ex cerpt for some editions of the mhow bodyny
burness out them? Hinter mhow bodyny burness out there is
actually. Quite a late text, it is not really
originally a subtress we know at originated in a vinneria-Kontext,
as an attend to drop dory
Of the wood is passing away and events that happened afterwards.
And so the my building emanuels that has vocabilary and also
sometimes narrative elements and with come to that later.
That are more typical for benner you are twitcher.
Which together with early material. Reflects developments that are more you
volder of then what be usually find in the discourses.
Hand of comment. Im by more off,
in kontext announcing the tainment of other antwort
The Standard Buffons is too three times of influxers.
Karmaser war bigic dang limuccity, babaser war bigic dang limuccity.
The mind is released from in fraxis of sensuality existence and ignorance.
This is because the influxers of ignorance,
could easily include those of views as well.
And the German surveying place those corrupting influencers in grained in
beings, do to song salic have its.
They have a tendency to flowing and tent means to what
sensuality existence
and ignorance
It my been difficult do understand, why even
ignorance is macontass a kind of infraxis. Why it is
recognized as the first link in the chain of dependent alrising?
Ignorance or ignorance is itself a hobbit. There's a tendencing some
saring means to group in dugness and this like liked.
The have a tendency to blink at the light and ignorance.
It is easy to it no inforget. This forgetting trade any
was them to link are a long in some sadan.
Comment yeah, I find this very powerful
How are tendency to group in Darkness and this like light?
And I would like to also relate this to the similarly
of that magical illusion of consciousness.
Usually, when we go to magical show,
we actually want to me dishooved.
And this is precisely hour, wanting to ignor grouping in the Darkness.
Forgetting. That the nabels has tooling go long in Sansara
Hand of Comment. Egnorance has a kind of inflexers,
is so powerful, that even the keen is in Wisdom,
Canadatain, other hunt hold at once.
The real of damma has to turn for turns,
hands the four for destintion are stream winner, once returner, money
don't in that rand. The difficulty of combatting the songs
large of inflexers, is already in sinuated by the term,
es hat that cat, that blue baumer.
Seven more lives at the most. Thising ating a stream
winner. Enter them, saccadaagami, once we journal
The way to cut of this influx,
as is the very insight into the love dependent orizing.
Sometime is the part, this defined destaillaw of dependent orizing itself.
That doesn't mean the ability to reddle of it zwölf links by heart.
But that task you so bringing the mind to West on the
norm of but it to some of party, it'self.
It mass ming sadill, I'm horty, in myself opbana
in the oppengity. It mass ming a sadill,
I'm horty, it mass on the horty,
it mass on this comes to be with the rising of this,
this arrises.
This not being this does, not come to be with
the sizisation of this,
the seasis
Ja, das ist eine extrem difficultares, because the mind tends to slipper.
The happit your tendency is to grass this one or the other.
The worlding for the most part, best one at vality.
Not to cling, even to the middle is the
idea love in aller Hand. That is dimplication of the
conclusive statement in the advice to bar here, nevida,
holland, our bayer montarena.
Nein, wir hehlen nur weh, nur emittuinierte.
For clienty sake, glättersky of the relomment section in full
Yeah, to tong bayer natene, that a drong bayer your adapter.
Yeah, to tong bayer natene, that a drong bayer your video,
no mayer mon tarine, easy a wanderloo casine.
And when bayer you not buy it,
men bayer you not inite, and when bayer,
you not inite, than buy you are nice hear
not inite between. This it self-this the end
of suffering. Common Translation by Ironland, when bayer,
you're not with it, nenn bayer, you will not beended.
When buy, you not inite, that, than bayer,
you will been not the hear no beyond, not inite too.
Just this is the end of suffering
Der Additional Reeninger wintet to author for the slecture as a study of the buyer instruction,
in which I defent in the position entdecken,
but wenn man ja eine Bonegatte hat,
dann that there's a place for a bear awareness,
he calls that be a attention in early muddhist meditation practice.
And I'm using then more on caputt besued and the discourse
where the same instruction given to buy is also given to another monk.
As a kind of chanonical commentary,
because the this instruction to more on camputer,
then the Buddha Arsch, more on camputa,
how we understands that instruction on in the singers to scene and or being in that and not being in between etc.
And my long camputa, then colorshot with the series of versus in explanation and sister Buddha,
are agrees to that,
it is clear that this is an acceptable commentary and we also very fortunate in having this discourse,
not only in party, but also chines and timbert in party,
so they can be compared which there form next the instruction to bar here,
which in the Ordana is the party Ordana
vation has snowpower, which makes this instruction than stand on solid ground in early buddhism.
As we have parallel emergence. And I also wanted to just mention,
because I think that came up early and a comment,
somewhere on the form.
We have to keep in mind here that Bennibal Neon ander,
when it was giving these sermans, there was not yet any
digitalization of the party can on.
So he is giving all is amazing range of references,
just based on mattery
And have myself, no this that, when visiting here,
and you say something and chao he just he has on incredible,
and had on incredible memory, just peaking our passages.
And recycling the whole party, but in the fact that,
he for some riesing has not remember that Marlon Japuta instruction,
not brought that in as a comment on the buy instruction,
is really,
should really be neglected in view office amazing memory and familiarly with the supers.
And I mean,
for somebody
like me
Hoforgets, I'm might what we yeah forgotting know,
what I said at the beginning of the lecture.
But I have that digital search, so I just good
did the matang and jip and I come to the malong yaputasuta.
So it's just the and vantage of we have of the
digitalization that makes it very easy to find relevant power and passages.
It just wanted to clarify night, end of comment.
So one who as fully understood, the norm of particture
samobada, is not a time to ignorlands.
No, his he a time to preparations.
Since he has seen the related and his between them
He is a touch now, that reparations, not to contiusness.
He hading seen the relate in this between them.
The insight into this dipendent rising and seasing promote such a detailed started you.
It is this insight that inconcated in the tatarata,
that supremen excellent suchness. He's a newtural attitude,
more is not that result of any like of knowledge,
our taktical eagle rickling,
as in the case of Sanjai have a lot tiputton.
Why does that to target than not dickly the sense data,
categorically as a true of falls
You know is that given egnorance they are true.
And that they are forcified only when egnorance face away in one,
who see is this assession. At is for a such
a person, that decenspaces are be as falls.
And consciousness are PSS as a congerious trick.
40 find with that understanding he does not kategorically as certain
the sense data are as true.
Now does here repremoned those who are sort then as the chip.
That is wine the boot, at more cates a
toleran attitude in this discourse. This is the that
typical articude of an understanding erde,
to the questions put
by inquisitive todler
Generally and the dogmatists in the world as you very intrenched,
in their one individual view points.
As the line particas, at Jesu Portuni, it town suggests.
We explained to dom say as a mutter, as on
a par with the frace, but chegas are jesu.
Diplomamatic dom say as a mutter, as suggestive of a viral and self-opinionated ness.
Why are they committed and limited by the one years,
are quartation from that Julia viewer, suta holds diance.
Nahevy sacciani by honinana, an attressan, yah,
yah, yan,
in chaniologie
The arno severant various tooths,
that are permanent in the world, the part from Perception.
Coming transcation by Bikumoni. To surely, are not many and deverse.
Except by my steak and you perceiving permanent things in the
ore and abcomment. Are going to one label of perception,
one forms and nation of reality, to those in the odience,
the tricks of the magician, remained concerts.
It is that ignorance, which eurosus preparation,
some card
in then
Typical illustration of individual throughs, particasatcher, is found in the chapter,
tadle, niatgender, congenitally blind in the odana.
There the buddy bring shop the power of the blind
men and the elephant. As serden king,
got a crowd of congenitaly blind men assembled,
and having made them touched various lims of an elephant,
as them want to elephant looks like.
No, so touched the elephants head, company are the elephanture pot.
Do also touched its ears compared it to winnering basket.
Those would touched its tousk compete to applausche and so far
Und in Dogmatic Views in the World Fall on the same trainant.
All that is during to content. Pass about chae,
says the building in the black medianas. Even with reference
to those so have supernormal knowledges abinia. Debending on nehmen
fonds, which they graspit. They even of Dogmating Theories,
based on the perceptions, spired on by sense connect.
They end ocmatic in more of men is revealed by the
Thematik assursion, edo mever such an morgan on young.
This alone is true all else has falls.
The munda head, no dogmatic involvement,
because he had seen in
this assation of consciousness
Ihm the mind seasons and mind dom jens, fadowing.
That is why the would no was tolerantly new trying.
On many such issues, silence, happens to be in the answer.
And this bring sust one extremely deep their mension of
nächsten Hamburg. Justice that man with to surning with the
mathematic show had difficulty is and coming to terms,
but the naive magic fan.
So the wonder to had to face situations where problems
of communication croped up
We come on cross such an instance in the mahau,
but in it wants up that.
On is quite a cousinator, to a tang body in ibana.
The munda happened to rest done it three,
for why I to overcome for team.
Pocuss of mule and is cycle of our large calama,
who was coming from cousinator on his way to pawa,
so no monda, see that they and approach them.
After wordshiping him, he made to joyful outrons,
suntain, what a band, they made to done,
he harret, he had anti.
Pen up that so have comforting deep,
living up peaceful life
Do it morns uponly your compliment for the bunde,
he came out with an episode,
which was rather in prays of his teacher are a lard a carlan.
Who are the tain to the plane of nothing is our kindshing,
yeah, yeah. Why are on a long journey,
my tiki are a lard a carlama set and a lard
a reside tree for mondays yestern?
Just than 500 counts my possing buy.
Up that the card set past that spot. The main
who was following them walk top to a lard a carlana
and assian velomation and it you see my 500 counts,
passing by
No friend identity. But Venom as hurt didn't you even here the sound.
No friend, I didn't here the sound. When every
as hurt where you as sleep and no friend how was noticely.
Where you consciousness, where you conscious than Venom as hurt.
Yes, friend. So than men result why being conscious
in a way, you nice this all no hearness,
many as 500 carles passing my.
All the same your double room is besped it with the mone.
Yes, friend. And then Venom as hurt that man
mores highly impressed my and paid
deforeing complement bourlade carlamo
It is a wonder, it is a mother,
what a peace for life, those weap comfort are leading.
So much so that one being conscious in a way,
what 9ers see, now here, as many,
as 500 cars, possing by.
Coming you and the reference to his role being bespected,
by moin, is man to impline that the cards must
have diven very break closed to a lot of columbus,
so that in dirting, and still it in CEO,
hirn and end of comment.
When Buccasar sited this incident in prays of our later,
keine Ahnung, der bunte Askin What do your thing pocussar?
We show this two fies is more difficult to a complish.
That one being conscious and a way, would not the
seen or here is many us 500 cards passing by.
Or that will be in conscious and a way, one
would not see or here and the streaks of lightning and peels
of tunner in the matchs of it or vential down per.
When pocussare downs, that the letter feed is by far,
the more difficult to a complish,
in the buddha comes out with one of his past, experiences.
Hat one time pocussare was daying in a chaff house,
that uma. And there was a torenge and down per,
with streaks of lightning and peels of tunder
Doing the course of which two farmers, brothers and form but bulls.
West back down than. And make crowd of people had guy
that this spot. Coming out of the chuff house,
I was pacing up and down in opening,
when a man from let crowd,
walk up to me and waship me and respect release to don't one side.
Wenn er aus dem Friend, why has this big
crowd gener here? And just now in a missare,
why it was raining and torrents with stricks of lightning and
pears of thunder, two farmers,
mothers and for bulls
was struck down then
That is why a big crowd has get it heal.
But where where you, when I was sure, I
was hear it surfriend. But then you see,
many miss your not friend, I didn't see it.
But then you hear the sound, many miss hell,
nothing, then did not hear the sound.
But then, when I was sure, where you sleep,
not friend, not was not asly. But Venom a sure,
where you conscious, sunny, yes, friend.
And then pocussar that man express to surprise in the words,
it is a wonder, it is a marvel.
What do peace for a life, those were comfort, I lading.
So much so that my being conscious and the wake,
one would night to see, no,
hear in the stricks of lightning and pils
of thunder in the mids of a torangial longborn
With the ity game out to with his burban faith me,
was should me reverentially circumumumbladed me endleft?
Commend you, I hear give Walshes Translation. And I
also check the permanents and the period visions we have give similar story.
Hi, I would like to express my reservations.
And these are not based on come bird up story,
as I'm not able to bring up any perl that differs.
But just on the general assessment of them hopeart in the bunnes,
who that as are rother late text.
And so we sometimes get episodes that I don't early.
And this is one of them. I find it well the
difficult to imagine the Buddha reacting to hearing somebody praise,
his one form and teacher,
by trying to best and that and show that he can even do better in that.
This is just so much out of keeping with the upsance of any
kind of conseed of an other hand or the Buddha
himself that my personal take and as I said,
this is my personal opinion not based on any hard evidence I have.
But my personal take is to conseed on this as a
later story
And would be very natural, if may keep in mind,
that are lot of calama, was one of the two ortitches on the home, the buddhistudded.
And so in later times, when the buddha had past away,
I'm some of his deciples may,
I feel the need to a show, do make a very clear,
that the buddha had sure past are lot of calama,
because followers, so fallara, calama, mind,
just have said, well, who,
who is this teacher of yours the buddha,
he's his dudent of hour teacher,
And so to just show,
that how much to build out had surpast their teacher even
in such achievements as debt of concentrative obsorption,
it would have been very natural for such a story to develop with a wood a himself states, look.
The build on, I'm self-sace,
look here a lata callama and doesn't hear it this,
but I am even better than and that then terms of concentrative power.
So, this is just my personal take on
this story and of moment
Some interpret this incident nice and illustration of them buddhis
are tainment to the setsation of perception and feelings.
But if it it hand minder case, the word sunny,
Samanu, Jargara, why being conscious hand away,
would be out of place.
That men express these word wonder at the fact that the buddha,
why are being conscious and the way,
it not seen our heard anything.
Do it was raining turns with streaks of lightning and pears of thunder?
No are can this incident be interpretative are roughings to the
ram of nothing this?
Are can channely are yet on all in the context of
the alusion to a lot of calama and his less
impressive psychic powers
The true import of this extraordinary psychic feed,
has to be assess with the reference to the other hack to palace a money.
We are boring this custom. The insight and set up,
current my, the whole see didn't a rat to palace a money.
Experiencing this assessation of the excess face. Äquivalent to the
sissation of the world. He had gone be on the
world, that is why it in see your here.
We are now in a position to appreciate minimfuling,
that much makes to mittle like verse,
we had quarted earlier from the color hargy varder suptan.
Masanja Sanni, navisannia Sanni, nobbia Sanni,
nabibm hode Sanni
Evang samit assum in Hodieuropa, Sanyanidana, hi papanjasonka,
is not conscious of normen perception, noise young conscious,
he is not devote of perception,
not has your resined perception.
It is to one those constituted that forms,
he is to exist for recordings through polificy have perception as there's source.
Coming translation by big comboli, not perception through perception,
not perception through the stirb perception.
Not a ultogether with out perception, not perception of what
has managed. For menschens for one my are so attend
or concepts to two proliferation our based on more
perception and of comment
Preception is this soss of fall politic reconnems.
Such is those that impair the oliens that the magic show
to respoint that are and oh, and ways artist.
One is completely free from that prolific perception,
men one is in the ratta palozamary, experiencing that sociation of the sixth and fairers.
As we have early a cited,
one is now that perciplient of earth in your, no,
what in what, or fine five, not earn year,
noise one conscious of in this world, and this world,
nore of another world, in another work, tends one.
But all this same, one is perciplient,
sign each palozen
Of one is need persipient, or consciousness. That is not not then what come
supp best a tight on of the series of someones.
Nämlich eh dong, sondern eh dong, banitan.
Ja, die Namen Sambas und Garde, Samadon.
Samba, Buddy, Buddy is song, oh,
oh, oh, oh, oh.
This is peace fallen, this is excellent, namely,
the stilling of our preparations, the reallynquishment of our sets.
The destruction of training,
need itational susession,