Alter. Welcome to the Online-Kurs on Nebanes Sermans,
12 to 2022, by be could categorona nananda,
collaboration by the Nummer decenter for Body Studies,
that the University of Hamburg,
and the barecenter for Body Studies in Massachusetts.
And today we are wing to see. Someone,
20 do, my before that just of you,
extracts from the very interesting online Discussion.
This beconny Damadina
Er war halt das hohl in Discussion of the Tetra Limer.
I think, this is an important perspective roading by Big Union ananda.
In the of the use of the buddhispressium the silence,
with respect to the ten questions as a prove,
for the buddhist of postagnosticism, that is proposed in some contemporary readings.
The choice is not many not 21 or the questions.
And the choice is not made out of a declaration of
not 9, or of them be marginal even erelevant.
In for example to Buddha being a may empiricistor waschen list
Rather, the choice is to refremded, very premises.
And George, all they with this usual politic expressions.
About that similary of the sign casons. The worldings whistor of sun casons,
clatching the dear aggregates, we're stuck tightly stuck,
and a body has such a way with words.
Owning in the deutsching. The remedy to demolition the mirage
of this view, keep to part this sun casles,
put it out of play.
Living nothing to be grast or given up.
So much for the enchantment ofm being a being takes
the breath the way
And you ching on the word examily. In addition
to rounds of life cycles. The winding pattern of ignorance
is vivivitly visible interpresent life. One often gets court,
by rounds of create eversion and delusion, a can in again.
Our hobitual unhohes and behaviors, as cimilar to the life cycles.
With ignorance in the background,
we forget the suffering we in your moments to go,
and we repeat again and again, like a voltics.
For me, this broad are hightened intention to practice
And Robert Crush ours on the botics, when stopping from moment,
reflecting that all this, what happens just a worlding around,
mehrly causing a worlding around in my mind.
It was possible to step out of the frenzy for wire.
So if on the botic similary illusion,
very happful and powerful indeed,
even for every day beflection, when the depth,
or breath of the reach of this similary is also very fascinating illusion.
And evenly situation, a rest his mind, elision,
or will be name in forming consciousness and even
the hole of themsader
Campy Obiserve from the Perspective of the Votexemary. And with
this you excepts, we are now ready for some in
2020. You don't some thank, thank, thank,
thank, thank, thank, thank, thank,
thank you, don't you rono, nip balan.
Es ist bisful, this is excellent,
nämlich the stilling of all preparations.
And there are reliembrishment of all our sets,
the distruction of craving,
detachment cissation extinction
Mit der Permission of the most vanimal great preceptor and the
assembly of devenue meditative most. This is the 20-second-Serman in
the series of Sermans on nibana. We made an attempt,
in our last seeman, twix playing that their comparison,
auf denen man sie betet wollen,
in this dispensation to the great ocean, as a particularly deep significance.
We revoted to the Simony of the vote ex,
by way of explanation. Release from the sumsiding vote ex
or the bridge of the vote ex of Sangharda,
is comparable to this issation of a worldwall.
Yes, equivalent to this stopic of the worldwall of Samson
Generally, what is not as a votice, so Whirlpool,
is a certain pervert, unusion, or upnormal activity.
Wish sustains, a pretents of an individual existence in the great ocean,
with a drilling and journing as its center.
It is an apparation, functioning a cording to endvality,
maintening an ocean of two things. As long,
as it exists, there is the diakotomy,
between a here into the one self and another. A
vote ex reflexed conflict, between an internal,
and an external. A tangle withing and the tangle without
Messization of the voltics is the freedom from that duality.
It is a solidood, more not full in integration.
We happened to this cars of the meaning of
the German Keverly in our last summon.
The assization of a botics is it once the resolution of
the conflict between an internal and an external.
Of the tango with hen and without. When a voltics seasis,
all those conflicts subside and a state of pace prevels.
What remains is the bound this great ocean?
Is now in the limitations of a here and the there
Ass is the greate ocean. So is the baltics now
. This such ness itself indicated the storage.
This assision or the subsidence of the votics. There's no
longer any possibility of pointing out a here and the day.
In the case of a votice, that has seased.
It's business or such ness. A mounts to an acceptance of
the reality of the great ocean. That those gone votics,
or the votics that has now become such,
is in every respect where the or being good to targeter
Bettermtadi ist auch so semantical related to this esucheness.
And the target that is sometimes referred to estadi or tadison, such like.
The such like quality of the target is associated,
with his unshakeral, deliverance of the mind,
his mind remains unshaker, before the 8 wallly visits itudes.
Why the wouldn't refused to given unsight to the typ
trelema concerning the after death state of the target target?
Should be clear to a great extent,
by those subdequartations we board up,
be now
a last someone
Sinstacudation dictive than me succiato täto that tage die anderen ballambiamane,
when at the target da is not to be found
in enjoy them fact here in this way life.
Let's to the inference, that the target da is not
to be found in reality even why yes a life.
We are forced to conclude, in that the question,
what happens do that target aflicing that, is otherly maining less.
Et is also obvious from the conclusive statement, problet chang,
et ta rahicia, do can jever Branjah, bemi,
nucccassicia in yrudan.
Formuliers what is now, I make known a just suffering
and the sociation of suffering
Wetterbulter in Arns Ring this Question, completely buddhascience,
such conventional terms, like being and the person.
And solve the problem on the basis of the phonorable truth,
which high let the pure quintessence of the downmore, as it is.
We have to go a little deeper into
this question of conventional terms, liken being and person.
Because the statement that that the targeted doesn't exist intruth in fact,
is likely to drive fear, into the minds of the generality of people.
In our last someone, we give a clou,
ton understanding of the sense in which the statement
is made
When we qualited the next or ordinary,
new at emology, the wood had and balanced,
for the came sutter in the radios and you to.
Rugo Corada, your chando, your rago, yarnandi,
yardan hard at rasatto, tattradisatto, tasmasattendor, the woodn't juddie.
Rada, that design, that last, that ylined,
that craving in form,
with which one is attached and a thonorary attached,
that is when call to be.
Comic translation by Bikopoly.
One is stuck rada
Tylistuck in die Seile, lasst die Light and Craving for form.
Der Formel ist Goldebing, when is stuck,
tightly stuck, in die Seile,
lasst die Light and Craving for feeling, for perception,
from olision informations for gottisness, in der Formel ist Goldebing.
In der Sanjukta agamer perle,
wegen defiled by a touchment tour and in tangle with Bodleyphone,
miss is gold a living being.
Wegen defile by touchment touren and tangle with feeling perception informations
consciousness and this is call driving being.
End of command
Hier The Bunda, Hass Punt on the World Suddown,
to give a an your orientation with meaning that is rupe is a tour visature.
A touched than tourally a touched to form.
From pre-historic time is the world is that da,
was associated with the idea of some prime audial essence goals that,
which cared with it notions of permanent existence in the one out.
As very vaitives from the present particle sound and sutt,
we get to two worlds sutt year and sutt by in sunscript.
Sathamins two, oh what is true,
sutra minsam being or
the state
of being
Wie My Deven Text hat The ass the place from Witch,
there is a positive response on affirmation, of a state of being.
And you to there are semantic affinity,
but queen side your truth and sutt wahr me,
and absolute reality happening granted to the 13 satt wahr from Angine times.
But a cording to the new edge more mogy advast by the bunda.
The terms satt way is given only are relative reality within limits,
that is to say, it is real only inallimited interreality sense.
The above quartation from the drahadas and you to,
makes a clear that a being exists only so long is
there is that design,
last in the light and craving in the 5
Alternatively, when this no design or last or the light or graving,
for any of the fight arguettes, there's no being.
That is why we say,
that it is real only in limited and relative sense.
When it thing is dependent on another thing, it is relative.
In for that they reason it his limited uplicability and is not absolutely.
Here in this case that the dependences on design or tachment.
As long is there is Desaiah or tachment,
there's a being. And many this not there
this nomin
So from this we can well in for,
that it a target is not the being,
but virtue of the very definition,
heard given to the Jam sutton.
The other day, we are briefly qualited a certain similary from the rade sutticia.
But could not explain it sofficially. The buddner gives this similary,
just afterd vancing the other new definition. Super far other,
some little boys and girls are playing with the send castles.
So lange es der Last design love first passion and craving put us things,
have not gonna way, they we main front of them,
they playment then,
treat them as their property
and call them they on
But when rada boss level boys and girls of outground at
last design your love those passion and craving for those senpersels.
This getting them with the hands and feed,
they molish them, this montel them, and rando them unplayable.
When we reflect about the maining of this seminary from the point of your of tama,
it's seems that for those that a boys and girls,
sand castles very are things.
As long is the head ignorance and craving us mega to them.
When the grew visor and outgroup craving,
those suncasts became unreal,
that is why the distroynen
The untold worling is a similar situation. So lange es hieß Attached,
to this five fucking gets and has not compy händerte ihm permanent,
suffing fraud and notself nature, there are real forhin.
He's barrned based one grasping. The reality of the love
comma of married and demerite forlows from that very crossing.
The dictum, uparadona, butn't to empower,
the bender don't grasping is existence.
Become is meaningful in this context. There's an existence,
the course there's grasping. But at what do your point
of time with them done and craving fated way or
those things tend to become on real
There's not even a being. Er stays in a real
state of being. This more of exposition receives support from
the Kaciaya in a gottesutor of the Sanyotanic Aya.
The way in the buddha has defined right do in the diskurs, is highly significant.
We have already discuss the supther on an early occasion.
So visit to in mind all serves of the basic maxime.
And to come ever, but in the mahnung,
open peinlicher, they in dunking can your mahn,
an an anony runde, die, die.
Er kankerte, in a vichigitty,
abba, bangiaya, naja, naja,
wasser,
et the hoodi
Edden Davida, Koka Ciaina, is a mined the hody.
Eddie sonny suffering that rises and subming that seases.
Understanding that, one does not down, one does a way.
And there is in him only the knowledge,
that is not dependent on the number.
That is in so far a chain and it one has right new.
Common translation by big and body. Hier ist nur Perplexity
or down that what rises is only southering arrising.
What sees is only southering seasing? He's knowledge about this
is independent of others. It is in this wake
a chana that tays right you.
And he is
the chines order
Mordy's callen and of commit, more discrolled up but up
and buggee Anjana, is that knowledge of realization by once elf.
For which one is not dependent on a nother.
The novel disciple wings to such a knowledge of realization in regard to this fact,
nämlich that is only a question of suffering an institution.
The right viewal mention in this context is Supermondane right view.
And not that right view, which dicks commanders on soon,
come mastercattasia money to empliane notions of iron mine.
The Supermondane right view brings hot a norm of non-my assides
Wegen Annebalt on the stand is norm of number.
Condiborary are setics and brownments and even some morns themselves,
are cure is the bunda of being and annihilationist.
Deployed up groundness aligations. There was so the other posite
reaction of seeking refugees, in a form of it tournalism.
Two feel of being branned as annihilationists. Some times the
bunda answer those ron accusations in on my stakele turns.
Become a cross search and instance in the allagat
no commacitors. First of all, the bunda,
qualifized emancipated one in this dispensation not the Germans,
Ario, pan not that you and na baro,
is so not that
Monster conceed ern, as me mana is abonnant, this noble one is gold
under then than you. One is butter on the
flag of conceed. Yes, lay don't the burden,
panabaro, and as in this joint, vision you to.
From the father subexistence. Er baut this emancibated one,
you know makes the voller integration. Even we more that she don't done coop,
hecken cave, hecken gong say inda, de va,
sapatiapatica, sapabra, maka, anwesung na, nigertten jan,
edang necy don't the target tassavinian and the Giseheto, Ditti, Wang,
Weckere, die haben mit der Tarado an Annovenjudi Renarch.
Evanguarning kommen wegen Gary, Yanakai, Ägysmina Brahmana,
also da, Duccia, Mussa, aber holte ihn,
ein paar schicken kann die Benarigo, sagen wir mal,
Saturs hat eine Tasse, unten Cedan wie ein Nasan,
die Bahran, Bananiabeti.
Amonglas released in mind or mons,
Goals including in drapatirapati and Brahma, are unhibble to trace,
in the search to be able to see of here,
the consciousness of this last one one is dependent on this
In Mais nicht so, morgens ist sie even here now,
that the data is not to me found.
When I see that, my titchnas,
some recluses in Brahman's wrongly and forcerly accuse me,
with the following unfounded alergation.
The recluscoater mys and an illationist. You least down in
an annulation and distriction and an non-existence of attually existem being.
Coming translish my jarmony. Because when the goals with Ingram,
it brahmined with by Jarbady, seek a because,
who is that liberated in the mind?
The do not find. Any thing of which
the goals way. The conjustist of one,
does gone is supported by list
White that? One does con, I say,
is unphasible here, no?
So see meccus so proclaiming, I have in basisly,
vanly forcely and ronly miss represented, by some break
losses and brahmen stuff. The rectors quote home is
one im leads a straight. He tages the annihilation,
the distruction, the extermination of an existing being.
And hier ist der Miami Mayhema A genommen, parallel.
Injo at this devas, Israna, in brahma,
but this are semily. Sieger basis, or much the
consciousness of it that that that,
the Benz.
Batar anebelte find one
Et that target as become brachner, et that target has
become cool. It that target that is bedown hin.
Et that target is not otherwise. It is like this
I say. Rainancians and Downans whisper is and may.
Say what is for us and untrue, name me.
There rainancia and go timer proclaims an hilation. You proclaims
that cutting off and disstraction of a july existing living being.
I don't not make proclaimations and out project in this kontext
is in any case devot of sure. I do more
at a proclaim in the nask one on to be without very right year and now.
And of course
Er ist in Januar, das wird er. You too,
der Bund, der Conclude, wird der highly significant statement of histance.
But menjiang, it racia, to can jeeva panya,
be men in the runcast agenda runhan. Formuliers what is now,
I make known injust self-ring in the association of suffering.
Don't the statements in the suta, follow this drain,
it seems that the commanditor himself was cared,
to bring out the correct position, in his commitary.
The fact that is saids out with some trabudation is cleaner,
from the way hit tackers,
the term to time it or in his commentary,
to the above discurs in the menjima in Italien
In commandinon the world the target tasse, in the relevant kontext, in exterful in Observation.
Total tasati etta, satupeted agator, die an dipetor,
und der Mapopogaloki in Aserborby, der targetas, you mean,
a being or susmain by the term to targeta,
as well as the heist person, the ineflags free alert.
Kommentieren this brings method a reading for this election,
which is a articular boat on the term to targeta,
and also I'm focusing,
on different chines translation it or so has something a mother,
pinion, vivation and user boat is commentary,
which at first, I voice it that Attificate,
die ich du anerstand,
by the venture became clear that,
the commentary is actually talking about the usuage of that target of first by those outside of the buddhistics dispensation.
So those, see that that target of is a real being.
And then the second explanation as the way,
the buddha and is the disables use,
they maybe as a supreme,
being without any notion of a suddown of a being behind the.
That the buddha in his other hand to say to say
And I think this also helps a little bit putting to perperspective the criticism,
that that we're not on that world be voicing now about
the commentary. I think if we the commentary isabled criptic and so
its easily to not fully get the point may there,
but if we understand,
that it simply reporting on this to different usages to commentary comes to it more clear.
And so what are commentary is implicing as some used to
but to a targeter with the belief in a being.
And such a being as cipply none existent,
that this just besides the point. But others,
a coulinda buddha use it to referred to the hist to
the one who is realized the other
Ja, und of course, in other hand exists,
in someway, but ehe Uni as a process,
as a process of condition, formation that are still learn.
And so in the are hand,
that that are cannot be ping down, to any of the eggregats,
because they're no longer cleaning to them. I think,
this is the point of that.
The commentary's strying to make. And I wanted to
also briefly add to the above the power from the that
dissourcer for in a norado should and the formunais course,
no, no, no,
and doca,
intercessation of to guy that this is not found in
the monty my ardomaperal
End of Comment. And just tasy gives to maining to
the world, the targeter. Mennel wurden da größer,
Attributes to mainings to the world anovenue is well.
And then ovenue to has Sang-Vinionana war Arvin Dayova.
Tadato hieß, hatte in der Assanvinjemano die Attomatte de.
Gina aus seinem Guide der Arvin Dayo, die Attomatte de.
Anovenjo, non existing or untraceable. When by the world
to targeter avenuesment, the sense, non exist thing is fitting.
And when they influx free one is men this sense untrace
and as fitting
I cording to this exergizes. The turn to target in context
blade means a being is to be under to this none existing as Sanviniumanu,
which is a queveland in a sense to the expression and
a palamia main and his customer.
Und die Avahent, die Agas-Sense Archibilituit is Avainday,
which somehow ganz nix is sense, but suggest steady this unplaceable.
In other words, matter target exists.
But they cannot be trace of honed own.
The coming dear our times that in the termin question has
to be understood into different scensors to quite to context.
In order do substantiate is view, the kommentierte attributes,
the falling epocrapheral epo explanational bundle
Wickenkaffee. Aha, die Themen, dann mir,
Dharmane, Kamiyeva, China, aber Vinya,
da war Szene ihnen da, die hii avinieren overdammy.
Nahi, sende die Wasabrachner Graser, bei Giavatica, Amüsan,
Dabi, China, so was wie passende Titanen war,
mag meditang ma policy dong wa. I dong name,
Aramanam, Nissayavat, die Gianni dann sagt, Gondi.
The Apedisantic hast du ja bei den Mutters Akinianissadi.
Morgens sei sie, werde eben hier in Now,
die Influx Freeman, Wiley is a lie,
is an chase,
aber bei Ingran others,
in vegan to is consciousness
Goldenth, in Gooding Inder, Brachma, in Pajapati.
I need a neble in this search to find out either
the inside consciousness or the part conciousness or the freation conciousness
to be able to say, it is dependent on this enject
. How then good you find out the conciousness of one
or as it an part in Ibana, with no possibility of conception.
Please you mobilly the argument is that since the conciousness of
the ardan discent traceable by the gods, why is a lie?
It is holder more difficult for them, to find it out,
when years it end, by the nibana,
that is to say the ardan sommer excists even have,
the is by the nibana.
Only that depenna be traced
It is all years from this commentarial trend,
net do Kommentare finds im self-founder horns of a dilemma.
Because of his inability to glasp, and extreme deep der Menschen auf Lingustic-Usic.
The world us force for an candic declaration and was too
much for him. Probably he dimurn out of excessive fate,
but he stands is not in the calls with the down much.
It for its short of might me.
Kommentare is a little bit strong. I think, commentators
basic exposition can still be seen in differently it if
he simply understand it
And the point is to show the difference between the two usages of the target that.
And so the only thing that, I think,
can really be object against is the suggestian that,
there is the a conjuceness after in the budding Yibana that could be nown im Prinzip.
So that is, I see that can me criticize,
but does to bring and right views paps and knowns to strong,
I think.
Hand of comment. Let us know recapitulate in the
correct position in the light of the about for such
the basic
The bull betty class at the very outside,
that the non-sibet monk and the goals a significant change.
By virtue of the fact, that he is abonn and
the conside M. Thank the target that, that emancy beted
monk or is but down, the flag of conside,
later on the burden of the five uggits,
and bon release, from the fatherstry existence.
Defined definition and the loots categorization. I said,
as we pointed out early, the world as me constitudes
the very base is of the intime grammatical structure.
As me, and is the basic peng.
My stands for the first person. This we
can person and the circles come later
So I's means basic to the grandmatic restructure.
When this basic pack is abrouted, the emancy beted
monk reaches that state of freedom von Geburtex. Wer ist
nur tykotomy to sustainabotex? No to team is to keep up
to voticle interplay. When there is not turning money,
there is no room for this in nation.
And this is the implication of the frace voting tasing that they vanya vanya.
Which we happened to quote on a pre-pous hocation.
For the other hands, they's no votex, where by to disinate.
That is wild that the target in this vaily,
is said we have consent it,
the state of
a mean
Only as a way of speaking in terms of voltly parents,
one cannot help we friend to MSMD.
But intruiting fact, this position is otherwise. Going by
wouldy usic one might indiscriminately think of a fupplying the four
propositions of the determine, my do that target his well.
But the disprecisely in this kontext that the question
is presumptions are for the exposed.
Perfect that he's miss konsived implications of the damn satter entertargetor,
is best reviewed by the very question with a targetarget existed
stuff this day. It shows that hipression miss that the
target that to be existing into tenfect
So, hier ist Island, to gonna existing on be undy reded.
Here than we haven't extremely deep the menschen of ninguistic usage.
The comedy, sei es der Goals and Ramas,
Kennon Find at the targeter in point of his consciousness.
The targeter defined definition, new two his abonnament of proliferations
of gravings consistent use. Gravings consistent use,
which springing in attachments, bindings and itanglements,
to justify the usage of terms, the exactor,
being and poopular person, extinkt in the target than.
That is why
yes,
beyond reconneal
In der Brahmen-Jahresute of the Dianica. Da wohnt der nächste
volle Integrarition about himself. After refuting the 60 to use
, catching the more in one supernet.
Kommen wir an der compilitance study of the Blahmen-Jahre,
so that has makes it clear that is not the Buddha,
catch is anybody in and net.
But that is more run then nant is speed by nare.
And now so the Blahmen-Jahre-Suta is not really about refuting,
sexy to viewers. It's more for mor psycho analysis.
Is I have shown in a article Image,
ein uploaded last time for an emily asserment
The Point Effect, they not even speaking more to use its
about from fat to the way how this ideas arrise.
So the hole point of the bromance journals, which is offen
seen as a refutation of actually existing views in Angine in year,
is, I think, quite different,
it is about psycho analysis of the arrising of views of their dependency on contact and feeling etc.
End of comment. O chindlem haare netten digor
megan cavey in der tagetasse, cayo ditted di.
Yavas, cayo tasse, di tarbe einander,
n ging die Debamonosar
Kaya Sabita. Und dann Givita Baliadana. Darum gehen die
Nevermanos her. Morgens stellt der Tage das in Body,
es stance with it's leading fact in becoming, Kartoffeldemokt.
As long as is Bodystance, um Garrets and Manville Seen.
Mit dem Breaking Up of his Body, out then the exting issue
of his life, um Garrets and Manville not Seen.
And then they follows up in this promogation that the Simoney.
There yet that im Hengary Amba, Pindia, vanta,
thu naye, yan, ecanogy, Ambani, vantu,
Banni, vantanani, subbani, tanitat,
Anbayani,
Iran everkusen being devil und in Gin em arbeiten nicht die
guten Tage, dass Kayo tippte die.
Ja, war es eine Kayo-Tasse, die Tavanang dankend in Devanussar.
Kayo sind die da, und dann,
wie sie mit der Barriada arbeiten, in der devanussar.
Justus morgens in der Case of a Bunch of Mangos,
when it's stalk, is cadom.
Whatever mangos that will connected with the stalk.
Where doll of then be like wise cadom.
Even so morgens stands that the target is mody,
with it's leading factor in the coming kartoffel to root.
As long as is body stands. Yales and men
will see
But the breaking up of his body,
have to the extinction of his life, and go is and
man will not see. Comment Translation by Walsh. Morgens the body
of the toargetory stance with the link that body to becoming cut.
As long is the body subsists, devers and humans will seem.
But the breaking up of the body and the extorse chan of the life spend,
they was and humans with seem no more.
Morgens, just as been this tour, of a
bunish of mongos has pintakt, or the mongos on it cogo that.
Just so that the target as link, but becoming as
pint cut
As long is the body subsists, devers and humans with seen.
But that the breaking up of the body and the exossion of the life spen,
therevers and humans with seen, no more.
And in the jogger argument, parallel. They're darker than
knows that for himself, burthing that have been your radicated.
You makes used of this existing body, because of his
wish too being happiness and deliverance to devers and human beans.
If they're when not that body, there was in man
in a world, would have not think to be lion.
It is just like a parmyritry,
who is top on as pink cartoon,
which were not come to crowth again
Eine Bunde ist just like that. Ering eredicated, bird and that,
you will never come to be borning again. The similary employed,
as served to bring out to fact that to the targets body stands,
but it's leading fact in becoming evaligated.
You just that gods and man seed to target that why is a light.
But the implications of distatement should be understooned with in the
kontext of the similary's given.
The reference hears to it we abluted,
one that simply stands,
cartoff at the root
In regard to each agree gate of the boot and I've
been mancibated once. It is listated that it is cut
offer the root, orgin the mula.
That is like a palm tree that wested office it.
Tal arbeiten to go to. In the case of our palmtry,
deprived of its natural side, but still left standing.
Anyone seeing it from a far,
would me stake it from actual tree in that is growing.
It is to seem idea that the emerges from the semily
of the bunch of mongos.
At the tower this comparable to a bunch of mongos,
which it's stalk cutter.
What Dennis ment by the statement at goals and mansee in
There seeing is limited to the seeing of his body.
For many, the concept of seeing that the target is
just this seeing of his physical body. Of course,
we do not find in this discurse any prediction,
that becan seeing after 5000 years.
Oder er wird maybe, you be seemed to have some
deep idea underlying this discurs. And extremely important clou,
to a correct understanding of this number, one that herbst to spate
not brand you, live been his this problem of the bundless refusion.
During some that try to more consuming that the target on.
This fuck comes to light in the Jamakaser Tochter Cannes
an Jutta
Am Morgen nehmen Jamaka consive the eble view and the story you.
Tata Hang, Bagavatar, done, do you say than name,
yetta, China, sugo, metenco, kaya sabilla,
euten changes to to vin, sadina hold
you part in Marina. As a understand and Hangar,
done, by the Exodered One. And influx free mone,
with the breaking up of his body,
is a near lated in perishes, does not exist after that.
Tatsächlich kommen Translation by big on body.
As a understand and Hangard dort bei dem Lizard One.
A big co-house dance that his goal is any hill lated and perishes,
with them big up of the body and does
not existaved in the
And this emerctor argument, Bjarne. As a understand the damen,
tot bei der Bunde, in aller Hand,
with the infract is being a rudicated.
Build on exist anyway, after the Bodybreaks up,
but the end of life. And of command. You
want the most thing that the bunde anti claire that eman,
sie betet morgens and here later that.
Other morgens on here in this tright a best to this spell is rong you.
Saying that the Buddha had nemony claired so, but was
in waying. At last there approached when it's saributed,
then megan him to handel the situation.
Nein, Venom as saributter game there,
and to after as hurt
taining and effect
Pressiere to the spell, wenn du Yamakas Bondi,
but getting him to answer as series of questions.
The first set of questions happened to be identica with the one of the
bounder had boot forward, in then over anora this case.
Nämlich Cartekism on the three Guycteristics. Before like quoted its
depy step, for for facility on a standing,
sophis it to mention imbrief that it served to convence venue yamaca.
Of the fact that what you was in permanent,
softring and subsiple change, is not fit to be luctopon,
as this is mine, miss an eye and this is myself.
And the first step there for a consisted in Imphesizing,
there not self-carctomistic through a categism on the three signature
Der nächste Tag most to get, wenn ihr bei Yamaka reflekt,
und this not self characteristic in e-leven ways, quoine to be stand of formular.
Das Martiabuse Yamaka Yannkinji, Europa, Atheta, na, na, na, na. Antiaten dangbar,
bei hinten da, war Oladingen, war Sukukumanua,
hinten, war Paneedingbar, Yannua, Santika war Sabangurupa,
need on mama, need on mas mi, na missuatati,
eva met on, yattam, rot langsamer, on, yattambar.
Ja, Kathi wieder, na, ja, Kathi San,
ja, ihr geht in so einen Kakada, yannkinji,
vinyana, aditana, gatta, Dann war ich halt,
dann war beihin da, aber Oladigon war,
so kann man mal hin, war Baneton, war ich ja nur,
weil Santica war, Saban bin ja lang, nee,
dann machen wir nie Sam, als mich eine Messur tat,
und dann haben sie die Brüder getan.
Evan Passanabo, Sutavania, Sauerkuropasmin, nimmt Minder die,
wieder neue, nimmt Minder die, Sania, nimmt Minder die,
San Cardi ist so neben Minderdevinianersmin, nimmt Minderde.
Nimmt Mindern, wir rangeht die, wie Muttersmin,
wie Muttern, mit Indianern, Hordi, China,
Jardi, wo sie dann Brachmajerlian Kadanka ranieren,
na, Branetta,
ja,
die,
Ja, for fan, Jamaka, Enika,
der Formboard zu evern, where the bast youtube present,
internal external, gross or suttle in Ferien,
also Pionier, far on year, all phone,
must be seen as it really as with white waste and this.
Das ist halt mein The Sime, not, this is not myself.
Any kind of feeling what's so ever, any kind of perception once ever, any
kind of preparations, what's ever? Any kind of coinchess is what server,
why that past, future present, internal external,
cross-source suttle, in Ferien, Superior,
far on year, or corress us must be seen,
as it really as with right with them this.
This is not mind this, I'm not,
this is
not myself
Siegen, dass Frank Jamaika der Instructed Normal Deciple gets this custod of one,
jetzt discussed of feeling, get discussed of perception.
Get this custod of preparations, gets discussed of consciousness.
Being this custod of he becomes dispection,
through the special is might disliberated. But it disliberated,
the comes the knowledge it disliberated, and the understands,
extinct is murph, live this the houley.
Donnis, what had do me done? There's no more of this
state of being? As the thirds step in his integration of energy jamacan,
when my started put the poses, the same questions,
which in the buddha head,
and drives to two beneuel an Orana
What you think, Friend Yamaka, you are got formers atted together?
No friend. Do you regard feeling perception, reparations,
consciousness? Er ist der totale Tag. No friend.
What you think, Friend Yamaka? Do you regard that
the target is info, no friend. Do you regard
that the target as a part from, no friend.
Do you regard that there are as in feeling, no friend.
Do you regard that that there as a part from feeling, no friend.
Do you regard that the target as as in perception,
no friend. Do you regard that the target as
a part from perception,
no friend
You regarented at target as in preparations, no friend.
Do you regarented a target as a part from preparations, no friend?
Do you regarented a target as in consciousness, no friend?
Do you regarented a target as it part from pranches as no friend?
But you think Frank Jamaka, to you regard from feeling perception
preparations and concess as as quality tuting that are target.
No friend. But you think Frank Jamaka,
do you regard that are that ask on you is direut
of from feeling perception preparation and consciousness? No friend.
It was is this juncture that when I massany put
the puts this conclusive question,
there are no you are no can all to rive
the crucial point home
Bei Dan Frank Jamaka, now that for you with
the target is not to be found in tourthing fact,
here ness by a life,
is a proper for you and do the claire,
as a understand damma tot by the exalt of point.
And in fact free monk is I'm here lated and destroyed,
when the bodybreaks up, and does not exist of that.
Comment, transassion my people body? What you think Frank
Jamaka to you we got for miss heutzutage that, no friend.
Do you regard feeling, reception, qualition informations,
consciousness asset to target?
No friend
What you think for in your market, you recotted that that as inform, no friend.
To you recotted that that that as a part from from,
no friend, do you got the tired as in feeling,
as a part from feeling, as simple saction,
as a part from perception, as involution informations,
as a part from volution operations, as inconscious,
as a part from consciousness, no friend.
What you think frank yoummer card you recott from feeling perception volution and consciousness,
take together, as the totata, no friend.
What you think frank yoummer card you recotted a target as wrong,
we scould outphone, but talk feeling, without perception,
but out volution informations,
but outconsciousness.
No friend
But friend, men that the target is not
uply ended by US real enactual here in this pay life.
Is it fitting for you to declaire,
as a understand and hammer dort by the blisser done?
Emice co hust dance or destroyed is any lated and perishes,
with the break up of the body.
And that's not exist up that it. And here is
the same it the argument berlin, say but tarast again,
hoi sip, Jamaka, is body fundeter target.
Jamaka biblig, norbern USA butter. Say but tarast again
is feeling, perception, formation, consciousin is that that
that target it
Seine Podrastiken, Häusediamanka ist der Tatei der Distinkt von Bolliphon.
Ist der Tatei der Distinkt von Feeling Perception?
Formations Contisness. Yamaka Repnight, Norbert Norbert Cyporton.
Deshalb but as again, is the tage the inboliphon.
Ist der Tatei in, Feeling Perception for Michaels Cotesness.
Yamaka Repnight Norman über seine Punkte. Salput as again
, is body form in the tatarata is feeling
Perception for mashing consciousness in, before that.
Yamaka,
reply replyed no
minimal shariputa
Soliputa has again, is that the target it will outboundly from feeling perception, formation coaches.
Young roga, replied, no men of a side putter.
Seine Buddha said, in his way,
young my geil, netter target as existing, Julie,
you're now, can on the god name will,
can on be desing netter anyway.
Why do you say, are sound a standard our market top at the Buddha?
And allerhand, the influx is being a radicate,
beneutics is anywhere, half a the bodybreaks up, at the interfly.
Is that probably spoken, and of comment.
At last then our yamoca confessus,
formerly friends are did holed that even view,
ignor and as I was
But now, that I have here in this numbers,
someone of the vemosal, but I have given up that even year.
And I've gained an understanding of the damma. As hive
to get to confirmation, auch wenn immer Januars Presence stance.
Wenn du eine Satiputo continuest, if friend yamaca,
the wret to ask to the question, friend yamaca.
As so that monk, the infrax free other hand.
What happens doing but the breaking up of the body out
for that, being ours this, what would you answer?
If they what to ask me that question,
friend saribute, I would answer in this way,
friends,
formers in permanent
What is in permanent is souverän? What is southing a
seaston pasta way? Feeling perception, preparations consciousness is in permanent.
What is in permanent is souverän? What is southing has
seaston pasta way? That's question out as a in such
away. Comic Translation by becoloni. If Frank Jamaka,
there were to ask you friend Jamaka,
when a maker is an other hunt, one one
was tains or this strike, what happens to him but
the break up of the body have and there.
Being us this, what would you minds? Yif they
what to ask me this friend, I would answer that.
Friends formers in permanent. What is in permanent this souverän
? What is southing as seaston pastaway
Feeling, perseption, volution formations, consciouses is in perminent.
What is in permanent is souffering? What is souffing has
seas and past a way? Being us to
us friend, out than so in such away.
And here is this amuktar argument. Say but as again,
yaman can if you are further asked monk,
has you earlient you claire than evil van you.
9 and 7, what has this no ording complete window,
what what you wants it? Yaman carry plying,
when it was sully butter, if someone comes and asks,
I would don't say in this way.
The body form of in other hand,
what the infraxis being a bodycated,
is in permanent
Walt is in permanent, is dokka. Walt is dokka,
has become junk qual and become cool, readers forever,
this suppeared. Feeling, preception, pomation, concensal is
always a like that. If someone comes and asks,
I would onthing this way, end of comment.
Me it not a that in this conclusive answer,
there's no mentioned what's the airwerfer, the targeter,
sagt der Allbook Melan.
Now, this reply, when we're sully put to exprecicies
appomation, a gooden, good friend, Jamaka, where then
frant Yamaka, aber bring up a similarly
for you and that you may graspless mining all
the mockely
Supers friend, Jamakka, there was a householder or householders sun.
Prosperous, but much well, then property projected by a bodyguard.
Then some man what come buy who wish to ruin him to him him,
to emparel him and to the program of life.
And it would of go to that man in this householder
or so this sunny's prosperous. This much world temproperty,
yes, is bodyguard. It is not easy to deprive
him office life by force. What if I where to
get close to him and tech is life.
Many would a crowds that householder householders sun and said weim,
what you are tech me honors
a servens
Amanda Household, oh, Household ist ein Uteke-Mones-Assermant.
Bei meinem Mut Servime rising up, beforehin going to be
taftrain, being it is back and call.
Pleasing in is contact in diring his speech.
The Householder, Household ist ein Mut Regardy miss a friend.
Dann nehmen die mit Friend. I would placed just in him
. But one is the man is asserdeme, that thouse
Solo Household ist ein has just in him.
He with for a opportunity to find a melone and kill
seem with the shop mine
Ja, das ist das Simmeling. Beistern ist Dieb Simmelin,
wenn aber seine Butter, Puls der Foreign Questions to Venue Yamaka,
to see what the hear as grass the mora behind it.
What do you think friend your makern, when that man approach than house so
lo, house hold the sun and said wehen,
what you take me one as a service mercen here in miner even than,
but the house soldo, house hold the sun ditnot noemers,
my murderer.
And men the men was serving him,
rising up before him going to be afraid,
being it is back and call, bleasing is contact indiring in a speech.
Wasn't he murderer vent to not the house soldo,
house soldo,
sun,
ditnot know emers my murderer
And man the man, finding in Malone,
du gehst live mit der Shuttle. Moisenhirn murder eventu.
So the argue didn't know he mess my murder.
And now in Jamaica answers, yes, friend,
but we have a cent, do or or this matter fact questions.
Coming Translation by big only. So growth Friend Yamaka do
us a house, hold a sun, a rich men,
but much bald time property, protected by Bodyguard.
Then some man would a beer, when to do win him,
to home him, to in danger him to take us like.
It will a current to that man, this house,
wo to house hold a sunny as a rich men,
with might world than property, perpected by a bodyguard.
It want be easy to take is life by force.
Let me get close to him and then take is life
Danny would approach that housewoldo, housewood is son and said weight,
I would say you said. And then the housewood do,
housewood is son, would a point to mass gesund.
There more servin, brising up before he retiring out,
he doing would everyone's and reabilly in this contact indiring in the speech.
The housesoldo, housewood is son,
would consistent a friend, the boss in friend.
And he would placed just in him. But been the
men me comesue we are that the housesoldo,
housewood is son, has placed just in him.
Then Finingal one, you would take his like with a
sharp night. What you think, Friend Yamaka,
when the men hand approach that housewoodo,
housewood is son
and settling,
I would service
Was ist denn hier im Nerd-Reven denn?
Dort sind die Venture not makegognizing im ersten Mal im Nerd.
Ich meine, ich meine, es war serving,
Rising up before in retiring off them.
Doing what having once? Ich glaube,
es ist kontaktiert, indem ich in der Speech war.
Was war denn hier ein Mörder, der in Nordmark-Pornosee
im ersten Mal im Mörder war? Ich meine,
der Mann Camponey war alone in to case life with the shop night.
Was war denn hier im Nerdrathland to 100 not in reggae
mysimism my murderal? Und das ist ein junger Mann.
Und das liegt aus der Sonne der Householder. Is sonne
of a householder is way ridge. Und er ist manchmal
He seeks video for writing you on that world protects is where.
Then a needed pluson with his enemy,
petenced theref come as a closermin in order to beginners retainer.
You often waits von Opportunity. Guine to sleeplate than rising ally,
looking after him near by, when you rests.
He's careful and respectful, he his a fairs, models in his worlds.
Crossing is master to think of him with the light,
to per see them as a friend,
to per seven miss a sun,
but up most trust and that not doubt, without guying inselved.
Lay don't with a shark nife inseln,
he cat sophies masters life
Morgen, Kemmer cover do you think,
that even enemy acting as the housewood this flint.
But you not acting from the outside as an expedient,
with the mind intend on hour.
Consiliwaiting for opportunity and the bringing about the householdes end.
Yet that householder most not able to viral set.
Unsil the moment his suffer hell. End of comment.
It was then that, wenn du mit Sully Butter kannst,
mit dem full significants of this similary, poor training
done instructed worldling in the same light as that
naively and suspecting and ignore and housesoldor,
householders sun
So too friend your macar, they are instructed worlding,
was no regard for the nodelpoints.
And it's one skill than on disciplin in the domma.
It was no regard for good men and the
song skill than disciplin in the domma.
We got for myself, or self-ace buddhising for.
Of formers inself, or self-ace inselfore. Every got feeling
aself, perceptions, preparations as that, consciousness.
In doesn't understand, there's it will years in permanent formers,
in permanent form. Im permanent feeling as in permanent feeling,
in permanent perceptions,
in permanent perception
In permanent preparations, I say in permanent preparations,
in permanent consciousness, as in permanent consciousness.
We doesn't understand this it really a spent reformers,
pain from from. Pain from Feelings and painful Feelings,
painful Perceptioners, Painful Perception. Painful Preparations as painful Preparations,
painful consciousness as painful consciousness. He doesn't on the stand,
as it believe as self-less formers certains form.
Self-less Feeling as out of Feeling. Self-less perceptioners, self-less
perception. Self-less preparations as self-less preparations, self-less consciousness as
self-less consciousness. In doesn't on the stand as it really
as prepared formers prepared from
Plypad feeling as prepared feeling. Plypad, persöption as plypared perception.
Plypad preparations as plypared preparations. Plypad consciousness as plypared consciousness.
He doesn't understand this it very as murders formers murders fall.
Murders feeling as murders feeling. Murders perceptions,
murders perception, murders prespreparations as murders preparations.
Murders consciousness as murderers consciousness. This than is what the
attitude of the unrestructed our ling a mount dom.
Man, man say, Butter nagogos on.
Du discratter consequences as a section attitude for the world hing
So Rupano-Bedio bei dir, oder die Tadiatameti. Wiedernann,
Sanyon, Sankali, Minianen, Opedio bei dir, die Aditati-Attarneti.
Das sind die Punchupadanakenkanada, Opetapa, die nahen Liga,
die nahen, die nahen, die nahen.
Ich bekam es committed uphone, grass it,
and texas stand upon it ask myself. It become as
committed of feeling to perception, to preparations to questions.
Gras psit, than takes a stand upon it ask myself.
These five aggregates of brassing to which he becomes committed,
there much you grass.
Lead to is harman suffering for long time
Denn wenn du über das Hallypoo, der Conchusts,
with the stand point of the instructor disciple, but friend, the instructed
noble disciple, who was a regard for the noble months,
we skill than disciplin in the downment,
with regard for good man and his guilt and disciplin in the number,
that's not regard for misself or selface position for,
or for missingself or selface info.
Edisn't regard feeling as self perception as are preparations asser,
consciousness asself or selface position,
consciousness or consciousness as in self-ourservice in consciousness.
You understands as it really
is in permanent formers in pommeln form
Im permanent feeling, as im perminen feeling,
im perminent Perception, as imperminal Perception, in perminal Preparations,
as in perminal Preparations, in perminent consciousness, as in perminent consciousness.
You anesdance it really as pain from from us,
pain for form, pain from feeling as,
pain for feeling, Pain for Perception, as pain for Perception,
pain for Preparations, as pain foot Rettorations,
pain for consciousness as as people consciousness.
You understands as it villay as as self-less formers,
self-less fall. Self-less feeling as circles feeling,
self-less perception as circles perception, self-less perceptions as self-less preparations,
self-less consciousness as self-less consciousness
Yannis Dance as it believes prepared formers prepared form.
Bei feeling as prepared feeling, be burped perception as,
be prepared perception, be burped preparations as but their preparations,
be prepared onces as as as prepared conjusiness.
You understands as it believes, murderless formers murders form.
Murderless feeling as murderless feeling, murderless perceptions, murderless perception,
murderless preparations as murderless preparations, murderless preparations as murderless conjusiness.
Hinters not picard and committed of form.
Das not graspice, das not exacted a pony
das myself
In this topic come committed feeling to perception,
to preparations, to conjucence, does not graspit.
Does not take a standard only this micer.
Dies farb euer gets of Grasping, to which it has
not become committed, which it does not graspit.
Deed was wolf and happeness for long time. Kommend. Because
the passage in the originals or devarial long and repetitive,
I have not provided alternative translations, or the journey's pearlwell.
But I just wanted to make two commons,
one is that I think the translation as pain
for form in pain for feeling
I would probably preferred to translated slide in differently because for
example to say the understands pain for feeling as pain for feeling
gives they can give the impression that only one of the three touch so feeling is month.
But extually is the passage means all type of feelings
and so in order to make that call our
would probably before and other translation of looker maybe and set
is factory nature on set ifactory feeling is an set
is factory feeling or something in bad. And those also
the qualification of the five i gets as a murderest.
I think we've do put that a little bit im Kontext
This is a qualification, we don't find else when the suddess and so
how it is probably best on the sudde,
as something quite specific to the context,
and given their diamoca head and unhillationist view,
and as we are going to here very so na,
made a major break through to denkst to this exposition,
my one interpretation would be that given an his annihilationist thrust.
The first that was do clariofy that underneath that negative attitude,
and the via maker head,
there was sexually cleaning to
a self
Ham and I was clear doubt. The using that same
sort of negativity but pointing towards the five eiges of clinging.
And it is the cleaning particular that is being.
Bobble the meiste here. Pony to them this so more
strong pint of terminality pois sutable for the particular situation of anomaiamaca.
But it need not necessarily be, suitable for others,
who don't on have such a tendency.
So it says to put this role that but into perspective
End of Comment. Heute, wenn er mal seine Butter wanted to pro,
was effect that everyone of the five argue is a murderer.
All the world links ignorant of the true state of a fairest pride,
am asser so needs of then, saying.
This is my, this MI in this is myself.
As the ground finally elope this instructive discourse comes the falling wonderful declaration by Venable Yamaka.
Search things to happen from Salyput that with all's milder ones.
We have sympathetic and Venable and fehler ones in the ally life,
like you. Put money shand instruct. So much so,
that one hearing this domers one, of the Venable saripopter,
my mind is liberated from the infraxis by in
one on asking
Kommen ja, so mögt ihr, ich weiß nicht,
ob es prozessiert, ich nehme,
not diese Tage speech,
but just reporting that on the venue salibut this progress teaching,
the montyamaca by not cleaning at deadliberation from the inpraxis in his mind. End of comment.
This mind so extreme is bange in this age of
skeptises and regarding such in transit qualities of the damma
like sanditiker visible here in now, a carlika time less
and he passica in a
weiterhin to comment see
But all the same we have the client effect and this discourse,
which begins with the vimeyamaka homies bygotted,
which such a viral and evil view,
which even his fehler monks funny, difficult on dispert,
concludes as we saw, with his crime fine here,
of evil meyamaka,
enjoy for you die Klärung hieß er themen of other antwort.
This episode bears testimony to the fact,
that detectual emma concerning that are targets after netter state,
has been need that next tream new viral you make criterion,
popper to this downmore.
There somehow even scared to this cars the this topic,
by up stude to unembarenced face,
faten I'm
warted by whiston
The tatrial and now every we reviews on on now is
is a world of valible domo material.
That cost to people five one stright new. That is
buy the better Yamaka ended up. Er ist in einer Hand. So,
wie es Discords aussah, ist,
weil der Proof of the fact that the buddhist solution to
the problem of the interminate points actually to performer for discusition on mordness.
Sonch exposition, falling to the kategory call,
sun you doubt, the sun your taser than da.
Das große Stiling mit Woidness. This kategory of discourses of
voice the conventional worldly usage
So just sataniing and bookler person. And highlights the titschings on a person rhythms,
which bring out the nature of things as they are.
Generally, such discourse as install fear and to the minds of warnings.
So much so that yeven you in the buddhist time,
they were those recorded instances of misconstring and miss interpretation.
Hätte es in this line that be have tour pleasure year the buddhist prediction.
Denn in the future, there were be monks,
hold not line to listen now land ear.
The was deep in pretty discourses of the munda,
by channing to Superman
dane and dealing with
the void
Brunnen, Shepard und Maker. Wir wissen,
dass die Maker-Koordinatoren, aber heute Gaia, am Heute,
Sila, am Heute-Chip, da, am Heute-Banya.
Der war wieder Gaia aus meiner Kabaode-Sila, am Heute-Chip, am Heute-Banya.
Jedes tut that that that that that that that that that
that that that that that. These Vanya manesa na susususus,
Santina, Sotango, und da his Santina an,
ja, die to uppatar, besser die.
Nein, Chat it, than the own gaid,
da waren Bariabo,
da waren Bariabo
Wenn wir aber morgens, dann werden wir in der Future morgens,
wo es ging, ein Development in Bodley Connect,
mega und developmentalanity, gingen an die Worping Concentration,
wegen an die Worping Wisdom.
Wenn wir nicht like to listen, to land ear automatic
an attempt, to understand and demit fit to land.
Wenn das Diskurs des Bridgetbyte der Davida,
wo ich ein Deep profunding meaning Supermondain and Daning at the Boyda being recited,
Comment Transcion by Nicomordi, again in the Future that will be micros,
where undevelopment
body, word just behaviour mind in Wisdom.
Wenn das Diskurs des Book gemeindeter Tage than me me
sei denn,
dann lieb
Deep in meaning, world transcending, connective emptiness.
They won't want to listen to them,
we'll not land on you to them.
Or blind and minds to understand them. They were not think
those teachings should be study than law and end of comment.
The springs hast on extremely deep the mension of this them on.
Aber ich auf Glyphication, we mehr loot to a kind of exos,
is and practice by some traditional and devil dancehalls.
Er deant of an all nights session of devil dancey,
the mediating priest goes on,
exociting the spirits from the house,
with fistfuls of a highly
in flammenble in sense powder
Blazing flames hurrise. Es ist springens net powder on to
the light it tourns. Directing the flames that we know
can corner of the house. Someone locals yearm gets scare,
that is trying to set thous on fire.
But actually no home is done. Where the buddy too,
as the media in priest of the three rounds,
he to kontakt the simmel exercising vitual, overlynguistic conventions.
Eming at some words in particular. He this two the
himmel use of conventional länguage in order to convasity jing.
But is number proper was one the transcenate logic attacavacello
Entherpent Tobias, tum more that's so what wellable of the
limitations of Prime and logic.
And on the dictically exposed their mary structure.
The Marvel of the Damma is it's very inaccessibility to logic.
That is why defined the four connot loyal deep of the
dictoral limit. It refused to be connot. And went
be on the concepts of for being or is so.
In the song side, what exposed blitched in concepts in themselves world transcended.
Now, this is the extracism that would have to carry
Hismud daugte Tom Atter. So, so diert in
der Hohlworld. Of course, you good not help,
making use of that world is such.
In fact disinant tight chapter in an tumorbatter in tight at Attribuka.
Bei den Masbianphasized at the Terminate-Kontext does not referred to permanent seem.
It's tans for once out. Some home is takely Venereda
surf ended up in difficulties. Take for instance the falling vose.
Atta, hi atta no nator, guinator, prosia.
Atta na hisudant dena natang labbati nator
One self indeed is monsoon savior. What are no savior other week?
Even you mon self disciplined well one finested savior so hard to find.
Common Translation beinahmen, the self east indeed the lord of
sell, where as indeed cooped a lord.
By the self indeed when world hand one dance a lord,
with hard to date, end of common.
Don't surrender there above verse literally with the self-bias,
would get stuck, and confrontable to falling vers in the baalermann,
and a chapter fiful.
But the martin dean, than matti, deti baalor vihanja de.
Atta, he, Atta nunerten die Gutter Butter,
Gutter dodanna
Sonsa Herr wollte Herb Solopholis Max. Even one's surface not one zone,
where then assance, where as well, coming Transation beinommen.
Thinging I have sons, I have well, befull instrumented.
Hier sendet nur Self-Office on, how much lass sons,
how much lass one. And of honet. Where as
the former voice says at that here to monate,
you be find this depen at ta here at no natti.
If one it now as the reflexive sense and translates in
the former line with something likes selface the load of self,
one will be at a lot, to translate the similary contradictory statement even
selface not onebicer
I times the bunday had to be insize if
it in regard to some words,
which the worldings are pron to miss understand and miss interpret.
We have our discussed links significance of such terms as such
the enter target time, with reference to the attimological background.
Sakkaya ditti or Personaldeview mask rates, earn behind the dom
to target than. And that that is,
why they raise, such ilforn it questions.
That is also why one is a verse to penetrate into
the mainings of attit discurses. Like the term to target,
the tom looker or so had insinnovations of a self-bias
The Buddha is we saw performed the cine Rich World Exosism.
To smoke out those inscinuations. He's definition of the world
with reference to the 16th basis, is
a corrective to that ironias concept. I'm on the indeterminate
points to me find questions relating the nature of the world,
such a societo local, access to local.
The world is iturnal, that world is not eternal.
And danta value, co, and danta value.
The world is final, the world is infinal.
I rosauched context, the questional,
he to pranged this of the conventional concept
of the world
Der Kommentar ist referred to it as Chakavada loca,
the common concept of world system. War der Bund,
ja, and minds the performed definition of the concept of
the world with reference to the sechs paces of since contact.
In this connection, we come a cross a highly significant discurs,
in der Salaya, bei der Balance Officer, you tami caya.
There we find the wunder making the full indecloration to months.
Nahem BKW kann man ihn in der Kasse antun,
ja, tayan, dateian, Parteien, Tivatami.
Natipana, BKW apatma locasse, Antan, Lukas,
Antan, Morgen seid you not say that by traveling,
one can come to know, see or which then of the world.
Not way say that with our which in the end of the world,
when can put and end out to suffering.
Community concension by Body, we can say say that the end of the world,
can opinion on seen or which by traveling.
Yet, because I was also say that without which in the
end of the world, test not making an end of the suffering.
And the chine he's in the sumjuct are argument.
I don't know say, that are person,
which is the end of the world by walking.
And I also do not say that with our walking the power,
one which is the end of the world and the
unsupposed transcendance of took
End of Comment. After this riddle like pronouncement, the buddha
get subman retires do the monestry. We come on cross
this kind of problematic situation, hearly are do.
Most probably in this is a device of the boomda,
as a titsche, to get this disciples in opportunity to
train in the art of analytical exposition auf den Hammer.
After the bull the headleft, those mons perplexed
my disturse and tantalizing declaration, approach menorant on nine back,
team dogs bound, it's maniat thing. With some mons heasitation as usual,
and roll and on the agree,
and came out with the way,
he hims up on a structor significance of the
buddhist declaration,
in the falling wise
Jene Koa, wo ist so Rokasmin, Rokasson, Nihodi,
Lokamani, Ian Rutsche, die Eiers, vinae locker.
Kenne Jamuso, Lukasmin, Lukassaniho, di Lokamani,
Chakunakua, so Lukasmin, Lukassaniho, di Lokamani.
Sortene, Garnine, Mijuvaje, Kayene, Mann,
eh ne Koavo, so Lukasmin, Lukassani, hol di Lokamani.
Jene Koa, with a lockers, ming lockers,
senem on i lokamani, Ian Budjiti, adias, eminae, locker.
Friends, step by which one has a perception of the
world and the constitue of the world, that in this
disziplin of the nole ones is call
to world
Bei What Friends has money perciption of the world in the
concit of the world. By the iFriends one has a
perception of the world and the concit of the world,
by the ear, by the knows, by the done,
by the body in by the mine.
Friends one as a perception of the world and the concit of the world.
That friends by which one hess a perception of the world
and the concit of the world that in this
disziplin of the nole ones is call to art.
Kommend. Dann das Licht in bei Micholoni
That in the world, by which one is the perceive
of the world, the conceive of the world,
this is call to world in the novel ones disappear.
And what friends is that in the world, by which one
is a perceive of the world, the conceive of the world.
That is tight in the world, by which conny superceive
of the world, the conceive of the world.
They, the now is the tong, the body,
the mind is that in the world.
By which one is superceive of the world,
the conceive of the world. That in the world,
the which one is a pressive of the world,
the conceive of the world, this is call the world,
in the novel ones disziplin.
And the vermöglichte argument
Whatever, there is of a world of naming world,
of experiencing a world of daising nating award,
off a linguistic expression over, it all end
this into being record as a world. Renual Friends,
that is the eye so rat,
a naming for ward, a experiencing machen wollen,
and designational ward, a linguistic expressional warld,
it all end this into being record a world.
The year, then ours that one,
the body and the mind is social make that.
A learn it noble disciple on the stands,
is it willly is the rising of the sixth sense bears,
the association,
their critification,
their danger and the scape from them
This is cold and noble disciple, ho wich is the
end of the world. Wonderstands to word and to having
been burdend by the word has transcent of the world.
And in this an youctar argema, ananda continuous also by giving
as summily in verse, a politic summary of this exposition.
Hand of comment. It seems landed the definition of the world,
in der Disziplin of the noble ones,
is one that accords with the radical attention, unissue monassicara.
Whereas the concept of the world,
as upheld in those indue terminate points,
is born of the rong attention,
I our summon is guy
In der Present Age to Scientists, wen der Speak auf
einem Ende der Welt, entertaint presumptionsbased on longer tension.
Wenn das morgens, hole ich das Into, wenn du beanandast,
Exposition, bepolited it to the munter hief for the industant.
In der definition, nerv for as as authentic as the
world of the bootham surf and conclusive energ.
Er is on the basis of the Sixth and Spaces that the
world has a perception of the world and the conseer you want.
Der Konfit hier, man is not prime as search,
but the measuring cactoristic of worldly concepts.
For instance this this basic scale of measuring link,
the indust that spend the food cubate and the firmen.
These measurements preciples this body to be a measuring one.
Effect our scares of measurement, in somebody one that relate to ball
not the addoctor 6th spaces. That is why they aber
of the definition of the world is on the cyphen right guidension.
No worldings concept of the world, convention is so cult.
Ist the product of room or non-radical attention?
It is on me and to leak standard it is founder
on the notion of the compact.
Ghana Sanja. Texascence of the world as a hole,
follows to non-roriting and seasing. It is big noring is
now, that the notion of the compact receives acceptance
To persons are much in a magical gettle on on this player
this science eximission. What as endless defrying from the magical gettle
to a massing? One is baiting and other cattle guess empty,
vold the our one mains to see the bassing overflowing.
Nine of them busch ist es voll filed. Why,
because the hidden cube conducts the water in the bassing
back again to the getter.
So the magic catter and never guess empty and the bassing the overflowers.
This is the secret of the magic catter.
The world also est such a magic catter.
Guy agentic world system contracting expert in a cycling fashion
In den Ingenieuren für World Systems, Chuckavale,
die cycling natures already in cinemated.
Taken in Ambronter sense, next sistance or continue it octo
world is cycling. As inecated by the two doms,
some but than we was contraction and expansion.
In both these terms and the significant world vacta suggesties
of turning round is seen talker.
It is as could as saying rising fallen on that meyer.
When one world system gets the destroyed and other world system
gets crystalizes, was ich meine,
we here often
dragon on engence emerging
So the existence of the world is a continuous process of
arising and seasing. It is in a cycle. How
can on find to point of beginning in a cycle?
Kenn more speak of it as eternal on an eternal?
The question as a holis foundations. On the other hand,
the buddhist definition of the term local, best in the edemology educity,
balucity dilogo, is quite up than meaningful.
The world is all their time in a process of disintegration.
It is by ignoring this disintegrating nature, and by over
impersizing in the rising aspect, that the ordinary, any stock
worlding speak of a world. I see this convention,
the understood
The world is a flicted by this process of alrising
and pressing way in every moment of its existence.
And is to be found in our briefing to,
our intire body by brades to the rhythm of this rising for.
That is meine bunde oppodarsability finish not the world.
I calling to the terminality of the noble ones,
the world is to be really find with reference to the
sechs basis of sense contact.
This includes minding mind objects as well. In fact the
venture of the sechs pace of contact is all comprehending.
Nothing force out of it. That side of it.
Thank you very much
fire täntchen