Welcome to de Online-Kurs. Und wenn die Bahnen Sermons 12
to 22 mind become katakron in Jan aneinander.
Collaboration between the nummer des Center for Body Studies at the University of Hamburg.
And the Barras Center for Body Studies and more such usets.
And today, we are boying to look at Serman number 21.
It before there just a few things from
the Online-Discussion
Es ist wie ein Lot of Quading from other nightings of
men when you and one. Und es ist just one year,
I want to do take up me kinds,
he codes from cincer. As graving thins out,
in the fact of sizzation become sol the more clear.
Me concities this very craving, that has been conciling at
all the time. Why no we say that graving is
conciling the fact of sizzation?
Because graving is on the side of verizing
As soon as cissational curse, craving as the regenerator,
prompts are real rising.
And about to comments by participrens on this craving topic.
Hedwig Cran. Craving is the invisible combastible fuel,
that keeps the raging suncartic forced fire life.
And George our leal. Wild fires,
the wind scaring flames a cross it rivers and firebreaks.
Flames taking leave of their fuel host,
taking flight on the rings of the winds
Flames, Hungry, seeking,
traving to real touch to an your fuel host.
Yet another much you your sponsor. Most deal craving indeed,
balvanetty, in trapid guide, to becoming.
Und ein netter Start mit Sir
It on Santang, It one panit on, yeah,
die dann Sabbath Sankari Samoto. Sabbath, die Partienistin,
dann haken Kayovia Ago, nirodo, nipanam. This is peaceful,
this is excellent, namely, and the stilling of all preparations,
their rank wishment of all assets,
and the distruction of graving, the touchment succiation extinction.
With the premission of the most vanimer great preceptor and the
SMD of the vanniable minute ted hive morgens.
This is the 2021 summon in the series of summons
on nibana
The are the day, we discuss to some extent the 10
questions, no master 10 indie terminate points, not some
jacked over to ni, which the bother later signed,
refusing to give a kategorical answer as yes or no.
We point it down that the reason why he'm refused to eins in them,
was in the fact that they were founded on some wrong views.
Some wrong assumptions. To give kategorical answers to such questions,
would are mount do an association of those views?
So here refusing framed from giving clear cat answers to
any of
those questions
Orry from our last sermany, to be clear and to
some extent how the eternalist and uniinlation is
views people to them. The techralemon,
on the after death state of the that targeter,
which is directly relevant to our thing,
also place up poses in the validity of those to expend years.
Hat the bunda near the cotegorical answer, he to will be
committing imselved to the presumptions and the lying then.
Men middle power he promogated to the world,
is one that conscented both those expremes
It is not eppies, meal compromise between than.
He could have presended a half way solution by taking up
one or the other of the last two standpoints,
name nee, that the targeter,
both exist and tos not exist after death or that the targeter,
night the exist, no does not exist after death.
Bei den state of stooping to that position,
he rejected the questionär in to do. Only other hand,
in broad in completely new mode of analysis,
illustrative of the love, depend in the rising,
underly in the doctrain of the doctrain of the 4
noble trips
In Uracle Expos the Falacy of those Question.
The under they we have into mention the conclusive answer,
neven by the bounder, to the question,
raced by the vendering, accedic watch a gotta,
in the aggreviture gotta suit of the money money care here.
Concerning the after death state of the targeting.
But to we had not time to discuss it that lang.
There for letters take it up again. When the wondering accettic,
what you got the head glanted,
they incongruity of any statement to the effect that the extanguished
five has gone in such as a such a direction
And the fact that the terminy burner,
is only arrecording or a turn of speech,
the buddha follows it up, matter conclusion,
even me able co vaccin, jene Europe,
been into tage, dank Panya Bayermana, Panya Appeya,
dank Ruhepunkt der Tagetasse Bahinang, Utten Ginn, Molen,
Tala, Button, Dukathan, dran am Havakathang,
Eierdingen, Badedammen.
Rube, Sang Kabi, Montendoko,
White and Chanter Targeton, dann Behero,
ab Baney, don't baddy our Garhu,
say at H,
BMH someone know
Ich glaube, bei den Yard-Diensten, wo bei mir die Norbedien,
die Opanie, die Yard-Diente, die Yard-Diente, die Yard-Diente,
die Yard-Diente, die Yard-Diente, die Yard-Diente, die Yard-Diente.
Ihnen so weit schauen, that form by which one,
they signating that target on my daysignating,
that has been abonnant by him.
Kartoff that the boot, made like an
upbroad at pountry, made non-existent and incapitable of alrising again.
Netter target is free from recording in terms of form,
but change, he's deep,
in measurable and hard to fether
like the great ocean
To say, that he's weborn false short of a reply to say,
that he's not reborn false short of a reply to say,
that he's both beborn and it's not me one
false short of a reply to say, that he's niner rebond,
noise not reborn, false a short of a reply comment,
translation by in Janamoli.
So two, white chang, netter tage,
that has a bundan that mattiorphone,
by with you one discribing that are target a might discribing.
Hier ist Gudidorf for the root, maded like a palm stump.
Don away that,
so that it is no long a subject to future arizing
Und nicht der Target,
der ist liberated von Recording in Terms of Material, Form by Chan,
his profiled emeasurable, how to feven like the ocean,
he real bears and doesn't not apply,
he does not reappear, doesn't not apply.
In both we are bears and does not be appear,
in does not apply. In 9 der VR bears
not does not me appear, does not apply.
And hear, I have the Chinese text.
So it's has all so that for arguments have for a
being abundant and known to be abundant
Cut of at the root liker. Palm Tree,
which cannot arrison game. In the future.
And then it brings in the fore direction.
Soweit is not refering back to the fire similary,
that is not going to any off the four directions.
And all the it does not explocibly mentioned the ocean,
it has done, deep vast boundless, uncountable, and forever seas.
So it has the same qualities,
even there it does not
explicitly mentioned the ocean
Hendorf kommen. Er ist in the case of the Aggregator Form,
so also with regard to the Aggregator Feeling, perception,
preparations and consciousness.
That is to say in regard to all defy,
I guess of crassing, the buddha made this particular declaration.
From there's you disclear that in this dispensation, and that targeter,
cannot be back and in terms of any of the five on Gigotts.
In the similary is we we we are to ask the
state of that target on,
the similary of the upgroup the tree for instance
On seeing a palm try abruted, but somehow left standing,
one would me stake it for growing pountry.
The worlding has a similar nation of that to target an.
This similarly of the tree reminds of the easy that
the Terragator, which has analoge into it.
Pennschatten kann da Barinia da, Tittentandi, Gin Namoleka.
Doping can cayo, a no patton, patton me,
as a cayoon. Five, ago, gets now,
fully understood, just stand, cartoff at their root.
Reach this sufferings and, extinct for me are infraxis.
Coming translation by a cayo Norman
The five elements of existence, we known stand with root
cut off. I have optained the annihilation of pain.
I have atained the annihilation of the assumers and of cound.
On reaching other hunt hold one friends one self in this strange
situation. The our currence of the word
suncar in this connection is particularly significant. This word came
up been our in discussion of the term Papunchain,
the context, Papuncha Sonca and Papuncha, Sania Sanka.
They we had much to say about the word.
Hey, this is synonymous with Samania,
Appellation and Paniapedusing Nation
Recording Appellation and Designation and Synonyms to a gritic stand.
So the concluding statement of the wonder already quoted,
makes it clear and that to tiger that cannot
be record or the signating in terms of form.
Do we has form? You cannot not be record by feeling,
dolly experiences feeling? No, can you be record by,
or identified with the aggregates of perceptions, perparations our consciousness?
Now, in order to make a recording or the signation,
the has to be adduality a dicotomy.
We had occasion to touch you pom this normative tendency to
and dike ottomize
Bei Way of Illustration, we mean me fire to the fact,
het even the price of an article can be recon,
so long is there is a votex, between supply and demand.
Ja, has to be some kind of votex
between to things for there to be addisignation.
A votex or what down is an alternation mit win to
things, the cycling intervilation.
And the signation can can cumming ohne solong as there is
succectly process. Now that that that that is free from
this nuality
We have pointed out that dicotto me a between consciousness and name in Form is
this amsadic votics. Let is we fish our menoring of
this votics by a looding tour quartation from the Udana,
which we broad up on and early orcation.
Gin nong vatang navatta di easy van producen casts and the
world blue cut of worlds, no more.
This even this this subrings end. A coming translation my Island,
the sibbert round, does not real one of,
this is the end of suffering end
of comment
Und das in fact is a reference to the other hunt.
The vote exist between consciousness and nehmen form. Validing Go
of nehmen for and realizing the state of non-monifestative consciousness.
They are around has in this very life,
realize to scission of existence,
which your mounts to scission of scission of suffering as well.
And there he continuous to livone in this not grass,
any your of those aggregates tendenciously.
Is consciousness does not get it tätch to name in form
. That is why is said that the vote
exist to now more
Du Highlight is finger of the votics,
we can bring up another significant quartation from the Opa and
down another badivactors up that and the sataptanas of the Sanyotanicary.
Jesu, wie Mutter, Tee Kevalino, Jee Kevalino,
Waggan Theson, die von Javanahe. No,
es war for your released I trually a long and for them what two your long,
there's no welling round pop up, as it's of thesignation.
The statement might sound rather queer. The turn keeperly
or cause not only in the Sanyotanica,
but in this suptany bothers,
where might reference to the other hand
Coming the turn keverly is also widely used in
the giant tradition, as it done for the fully,
realized one according tone, giana understanding, end of comment.
The commentary into the Sutanibata, Barramataniotica,
gives the following definition to the turn,
when it comes up in the cassime hard and vague sutan.
Somebody bound and Soma Yoga visang your tangwa,
a cording to the commentary in this term is used for
the other hunt in the sense that is perfect in all virtues.
Ore as that his released from all bonds
But going by the Implications of the World, but done, associated with it.
We means say and that to turm has a deeper meaning.
From the point of you of heat emology,
the word kively, is suggestive of singularity,
full integration are luffness and solid tood.
We spoke of a litting go of namen from.
In the non-Manifestative conciousness, released from namen from is indeed symbolic,
of the other hands singularity, hold is a alufness and solid tood.
In the falling vers from the damberbatter,
which we add quarted early at too,
this release from namen from is
well depicted
Godang, ja, hey, we m banja hey,
manan, sang you, nang, sattenbang, I didn't came here.
Tangnam, Europas ming a sang yeman an,
a kincha nang, nan upatanti dukuka.
Let one put roth the way in consite abandone.
And get well beyond all fettes as well.
That one untrummer by name in form with not assis
all no paints before. Coming translation by norman,
one should abandone engger, one should give up briant,
one should past beyond their reartagement.
Southerings to not before one we's not a touch
to name in from posessing nothing and of comment
We came a cross on other significant reference to the same
effect in the magas of the sutanic bade.
Jeder sagt david Charandiologe, a kindshena, Kevali Neujahr, Data.
Carlina, Tesu, Haviang Barvecci, Your Brachmann abonniert,
because your jetan. Bay who wander on a touched in
the world, orning not a look restrained,
to them in time let the rumbing offer that oplation, if
merit be his saying, a comment translation by me componing
Nose who wonder on attached in the world, oning nothing consumate, self-controller.
And brahmen how words sugnifies in Tend and American,
should make a time new oplation to them, end of common.
This more, also so makes it clear that the freedom
from ownings and attachments is implicit in the turn Chemerlean.
It has connotations of full integrations and a loofness, not turn cavala nerving,
is suggestive of the state of release from that a botics.
It for instance of vote ext in the ocean comes to see's,
can one ask with a vote access gone.
It will be a like asking where the extinguished fire
has come
Wenn ich seh,
dass der Votexszess joint in the ocean but that to what
not be a propos statement do make? From the very outset,
more tin fact, was there, was the great ocean.
So one can also say that that vote excess gone somewhere,
no can one say that it is not gone.
It is also in correct to say that it test joint the ocean.
Association of a vote ex gives a rise to such
a problematic situation. So is this state called giveline.
Mortin shaun, dass sie da mal tun.
The vote excess now become the great ocean itser.
That is the significance of the comparison of emancy bettered one
to the great ocean
Du kommentiertest du nun seem to health pace,
sophition detention to the implications of this similary.
But when one things of the relation with we in the
ward ex and the ocean, it is as if the other hand,
has become one with the ocean.
But this is only atturn of speech. In the reality,
the ward ex is merly a certain to provate state of the ocean itself.
That perversion is no no more. It has see is.
And it's because of that perversion that there was a manifestation
of suffering. In the sessation of suffing,
good DVB compared to this issuesation of the wattex,
leaving only in the great ocean as it
Ohne Solong as there is a worling votics can you point
out a hear and to there.
In the vast ocean bound as as it is,
where there is a botics or an eddie,
because point it out with a hear or a there.
You weren so in the case of the sang-saaric individual,
as long is the worling around,
is going on in der Form of the botics.
There's a possibility of a dessignation, operation as
so and so. But one's the votics as seast,
necess actually nothing to identify with for purposes of the signation.
The most one can say about it is to referred
to it as to place where votics has seast
Such use to case, what it to target at too.
Freedom from the Dualality is for him release from the botics itself.
Me if explain, don't a previous occasion,
holward ex comes to me, a current of water trying,
to go against the mainstream.
When it's a tempt is for it in clashing with the mainstream,
gets throne of and push back.
But turns round to more worling and worling us a worldpool.
This is not a norm, this is something abnomen.
Here is a perversion resulting from an attime to do the
impossible. This is how thing call of botics comes
to be
The condition of the some silicon being as somewhat similar.
What do we are tought as that 4 perversions in the domma?
We scrapped this for a pervert attitudes of a songsilic mean,
but even permanents in them permanent, perceiving playlinter painful,
perciving beauty in the found,
but even asself in the not sell.
The Samsaric Individual and chase to for your had in existence,
misslet by these four pervert views.
The result of that a term this to vote expect
went consciousness and name in form,
are recurrent process of worlding,
worrend and round
Because of this process of walling bound as in a wattings.
There's an unreality about this world. What for us appears
as the true and we are state of the world,
the build that declairs to be force and unreal.
Mehrfore requarted, don't an early orcation, the verse from the
the via town, the passionate, of the sutanipada.
Which clearly illustrics this point. Anatani, atamani, passalocam,
Sanéra can nötenbang namen, Europas, ming. I language,
Chan, die Mania, die just see the world,
what are it's cons, fancing aself when now exists.
And trenged you name in format wholes,
the concident this
is real
Common Translation by McCombody, behold the award together with its devas,
conserving as selfing what is nonself. Circle to bone nehmen vor,
lecon see and this is true and of common.
What the world in trench to name in Form takes to be real,
it seems is unbeeren, according to this most.
This idea is reenforced by the following refain like frace in
the urogasutor of the sutanipator.
So bong bitter tong it on thing, at valogue.
900 everything in this wall is not such
We have referred to the special significance of the odogesupter on several locations.
That discourse in joins a giving up of everything.
Like the slawing of a one outs giving via certain.
Now a serpent, shades it's one out scan,
by understanding that it is no longer in the real scan.
Sinal ally, one has to understand that everything in
the world is not such. Tata is such,
whatever is has it is, is yatta boote,
to be has it is, is to be such.
What is not has it is, is are yatta or vinterta.
Unser show not such, that is to say it is
It seems they are for that the vote takes worlding between
consciousness and name in form in the case of some city beings as something not such.
It is not the true state of a face in the world,
to be free from this operation,
this unmile state of duality is to be in other hand.
The three unscue of formender states of greed had an illusion,
now the outcome of this duality it's so.
So long as to worlding goes on, this fiction manifesting itself.
Sometimes as green and sometimes as hate.
Delusion and impells and propelled both. Cate is just one
current of what that that goes worlding round and round,
bringing about fiction and confect
This interplay with wen conscious no senten,
name and form is actually your provert state.
Up normal and unreal. To be at ta targot is
a return to be elity insuchanes from this unreal unsuch pervert state.
We happened the mension early that the term to targot it was
all they current, the monglas fettics of other secles.
But it is not in the same sensen that the boden
that you is this turn. For those of other sects,
in the term to target ta cate,
with it the predicuties of a soul or as al. Yeven
if it proported,
to represent the idea
of emancipation
But in this dispensation that that target is definitely the defined in differently.
Tatar, even so that, is the correlative of yetar,
just as in whatever way. And whatever moment,
it becomes possible to say that as is the ocean,
so is to a vatics now,
then it is the state of the target on.
The vatics organated by deviating from the course of the main
stream of the ocean. But if an individual literally so cult,
gave up such pervert additudes, as seeing permanents in what
is in permanent
If you good mind of the pfore perversions,
by the knowledge an insight into things, has they are.
Then he comes to be known as a target own.
He's a dosk on. In the sense that as
is the norm of the world, does he's now.
There's also sort of a alternative explanation possible that emologically.
Tatatata is a turn footolove dependent alrising. It means doesness
, so suchness. This particular turn, so integral,
to the understanding of the significance of particular samopado,
or dependent alrising,
is almost relegated to delimbo in our tradition
Ciao, targeter, der von B. Alternative the explained,
as a return to that doesness or suchness, by comprehenning it fully.
In the sense, there and their revation of the turn
good be explained, analytically as tatter and argatter.
Kommend your other comeback to the attimology of too target in relation
to the next some in a here goes or paper,
to are found it.
End of comment. Kommentate is too,
sometimes go for this attimology, can don't not exactly
in decense
I cording to this idea of a return to the true state of such nust.
We may say that there's not than increase,
more decrease in the ocean, when are votex seasons, why?
Because what was found with inside the votex and outside
of it, was simply water.
So is the case with the Samsarek in die Windual.
What we have to say from here onwards,
regarding and this some signing individual is directly relevant to manitation.
As we mentioned on an early location,
the foreignments out the water, fire and air,
out of befound both internally
and externally
In der Maha, hatten die bei den Oper Massotta,
auf der meinen die Himmannigarier. Become across a way of
reflection that leads to inside in the vollering instructions.
Ja, Jeevo corporn aggyatica patteriedatum. Ja, Jabba hier,
der Pantaminendator, Paterminator oder Jeepäissan. Dann, nee,
dann, Mama, Nesuham, Asmin, Namisotentati,
Immomedan, Iathab, Holtan, Sam Vanyaya tappan.
Now whatever earth element, that is in turnal.
And I want to ever earth element,
that is ix turnal, both as simply eartham and.
That should be see in a series with right whistom does,
this is not mine, this simon this is not messer
Comment, Translation bei Indiana Mori. Now both the internal
tolement and the external air film and as ympriour tomend.
And that you pisine as it actually as with pop always done this.
This is not mine in the sim now, this is
not myself. And this particular pastage is not found in
the minimum algum or permanent, and chave this customer comparative
study of the minimum any car, here bitch
1094. And of comment. The implication is that this soul
called individual or person is in fact of botics.
Form doubt of the same kind of primary elements that optain
all side effect
So then the hole ID of an individual europus and it's
a mair perversion. The noise show not individuality in some
city beings is comparable to the apparent individuality of a votex.
It is olny are pretents, that is why discord last me monet,
the conceed M. Intruiting fact, that is only a concept.
Less shant being clear, weil man refacts on how the pure
Air gets card up into this what excess and inbre.
Only to be check to dove the while as a
faul alpre
Boations of primary elements, predominating in our than watter.
Get involved but this botex has fooding drink.
To make of your rounds with thing, only to big
suited as dirty excrete and your in. This way,
one can understand effect, that are one is actually there
is only a certain delimitational measuring as in tournal and external.
What sustance this process of measuring or recording as the
do ality, then no shit they are two things.
So then the suppleme deliverance in this dispensation is release from this duality.
Release from this duality is at the same than release from
modread and hate
Kommentiere, I just wanted to comment how powerful life found
this hold votics, similarly that development has been bringing up
now in earlier piet and now here. Particularly,
if we related to actual manitation practice. So in a
way, we con say that like the breath this.
And like saying that breath this like taking one circle
Food and drink is taking,
serrow circles and as long is this is not this does
not come of design or a version mit Green and Hatrid,
then then they is know pulling down.
It doesn't get it doesn't become a real voters.
It just to kind of,
I mean this is just my way of taking at as
just a circle or motion on the service of the water.
I don't so suited in drinkens. Breath in an we
not. But the sunice this design and a version comes,
and it becomes it guess this this suction downward.
And this mory section is the cause of fiction
And then extending it to the sensors is hears etc.
So that seeing of forms, the hearing of sounds
is still year in the case of the allerhand,
but there is not design in the version.
As soon is I react with design or alvision,
I'm again creating this vote ex, it becomes like substanture.
And the more I pulledin, the more decuction,
the strong of the suction and the strong and the friction,
the strong of the dooker.
And so at any moment, all that is need
in is really to
give up
That that pulling motion. That circling motion that suction.
And let it just be all at the surface of the water.
I think this a very powerful similarly of working in meditation
practice with these tendency of design inversion to create this in
our suction and the resulting friction.
And also interesting to look at myself at what
I am milli as a votex.
Eindorf kommend
Ignorance is a sort of going round in a winning pattern,
as in the case of a quire.
He dron, seems so different from the premious one.
A pecularly enomity, arrising not of the forgetting or
ignoring trade, carries the restick of ignorance.
How in the minds one self-ass in one life cycle,
when montstance and other life cycle with the new book,
one is in a new well, in the new form of the existence.
The sufferings and the previous life cyclear, or was forgotten.
The was cycle of St. Sarah this end us fairing round
in time in space is like a votex
The vertical interplayment to in consciousness and name in form
has the same background of ignorance.
In fact that is like the seed of the in type process.
And decis is diagnosed by the cat resticks of the journey.
You also the point at out,
at the basic prince simple on the line this some scietic
botics is tracible to the votical interplay with ween consciousness and name in from going on with in our minds.
This Germany votex between consciousness and name in form as an
extremely suttle one that illudes to limitation support time in space
This in the indust the timeless prince in Berlin
here and in the love particious a more
partner on the Penalty Riving. Der for an the solution
to the hold problem lies in the understanding of this love dependent arizing.
We have mentioned on a previous location that the suncator on
the prepare and becomes as thank at all the unprepent,
by the very understanding of the prepared nature of the suncator.
The reason is that the prepared a pRs to be so
and you to the lack of understanding of its composite,
emplipared nature.
This might well appear are riddle. The fairing round
in Sangsara is the result of ignorance
That is why final and eliverance is said to mean
broad about by wisdom in this dispensation.
All in all and extremely important fact in merges from this discussion.
Name in the fact that the etemology attributed to the time
time targetor by the bunda is highly significant.
It effectively explains why he will refused to eins of the
tectoral immun. Conscerningly are after death state of the targetor.
When a vote excess seased, it is problematic with that
has gone somewhere or are are a join to great ocean.
Sinal laley, this a problem of identity in
the case of it the targetor even when he's living
This similary of the Olshine gives as a clon,
to as certain much wächst Riddle like discourse on nebenbahnen.
Many of those colors,
who are put forward views on your banner with an eternalist in bias,
content a paharada, so to found the moment its,
of the angood banony carrier.
In fact that discourse are curse in the Winner and Schule,
Wanga, in Judana. In the paharada sagt dann,
geborene Gives sustain similary, explaining eight,
marvels qualities of this dispensation to the assudaking paharada.
By conbang, them to eight mabbers of the great Ocean
The Fifth, Marvel is quality, es stated this follows. Say you that happy paharada,
yah, cargio, looke, Sabandi yoma mahasa model nang,
ab Bendi, ja, cargioanda licadada, papadanti,
na, denen im Hasermut, und das, oh,
na, dann war, buh,
oder dann war ein Jahr ja die Eberneber Copahadada,
dann war hong, jipi, im hicken Coanobalisis, Saya,
Nippenbahn, und da, tu ja bei den Bayern,
die Natana, neben Bahn, und der Habuja, Una,
dang, war buh, dann war beim Jahr ja die,
Justice, paharada, halber mini, Rivers of the World,
may flowing to the great ocean,
and however much to a rencial down pors,
may forelonning from
the sky
Nur die Krease, so increases a barn in the great ocean.
Yven't so ein paar Harada, all the minimums, my atting buddy
nippen banner in the niban element without reside do alclining,
there are by nordy crease,
so increase is a parent in the nippen banner element.
Coming translation by become body. Just as whatever streams in the world,
flying to the great ocean, and how I will much
rain for us on into it from the sky.
Nine that decreation or filling up,
can be seen in the great ocean
So, to even if many miggles that tain final nebenbahner,
by way of the nebenbahner element, without resident you remaining,
now then decrease, not a filming up, can be seen any
bahner element. Yeah, I indeed,
that there is no increase or decrease of the great ocean,
of course, the reflex,
Engine Indian,
cosmology and knowledge of the planet now theres,
we know that there is a an increase in the great
ocean you to the clamatic change and all the water,
that flows from the on top of the moin
and that our
And for it is interesting all so for this similarly that in
the other wise filly similar presentation in the Maniama Agama,
this idea is not there done.
The idea, of comparing, the nibana element,
of the ocean is not found in the chines power.
And of comment. Quite and number of Scollas,
drop on this passage,
when they put forward the view that other hands,
other debt,
find some place of their fews,
which never gets who
the crowded
It is a rediculous idea, otherly mesconsived.
It is in compatible with his dume on,
which rejects sport a journalist and an nivellation is speele.
Such ideas seem to have been put forward,
you to a lack of appliciation of the metaphorical significance,
ob this particular discourse.
And it this regard for the implications of this comparison of
the other hand to the great ocean in point of his suchness or it pattertown.
In the light of these facts,
we have to conclude that ney banes,
actually in the drug and that some sader is a
mehr perversion
Daddy's Wald war ja da, ne Bastianersuppe, from which
we have quarted early at to, is fundamentally important.
Is says, that what the world takes, as that
you that the alliance have seen with misterm as antwort.
Young Paris, Sukkatur auch, that Ariane ahuducato,
young Paris, luccator home, Taktaria, Sukkatorvidon.
But others make all, bliss that the arliance mac non is pain.
What others make all pain that the arliance have non to be bliss.
And it effectively concludes, passed dumm on to rad,
young. Samp on more, hätten da Avidon dazu
Wir holen den Norm, ist so hart, du Glas.
Böffelt her wie ein Ignorant Once. Ein Comment Translation by
a Pickelbully. Ballothers, speak off as happiness,
that the nope one speak of as covering.
What are this speak of as othering,
that the noble ones have a known as happiness?
Be hold this domma, how to completent,
here the folish are be winem, kind of comment.
The just of this profound technologation by the bond,
a could be seening,
these deeper donentions of the mining of tatata
By we are further clarification of what we have all really
stated abolut that that targeter and the more of answering those
questions about this after that state.
We mean not take up the anorados riptor of the Sanyotanicay,
which is of Paramount important and this issue.
I goting to this discourse when the wonder
was onced welling in then gabled hall in vessali.
I month nimmt anorado, was living in a hot in the Janga
Close May. One they he was confunded to with the
Which shows, that even a first waying monk,
can out of foreign, do you know, questions, like this?
A group of wondering as citics of other sects approach term
and seed it in front of film, made disponancement.
As if to see its response. You are sua
most on or other that the target on,
with the more polisu, parama polisu, paramapat debatter.
Dann der Tagegang, Imesu, Chatosu,
Thani, so Panya, Bayamana, Panya, Pedi.
Holt Iter tauert da ein paar Maranadivan. Na,
holt Iter tauert da, paramaranadivan. Holt Iter,
na, holt Iter target out, paramaranadivan.
Never holt it not not holt its that are target
Fremdanoraden. Has to let to target and the heist person, the supreme person.
The one house a day to supreme state. In the signating here,
when das so inturns of his for propositions,
that that target are exist carted,
that the target and doesn't not exist target and that.
Wetter target and both exists and doesn't not lings his art in that.
The target that nothing exist not this not exist after that.
Come in translation by in become modien
We netter target, da ist Discribing inter target. The heist type of person,
the supreme person, the attainer, the supreme matainment,
he discribs him in terms of these four cases,
that are target a exists outhorn there,
or netter target as not exists after that,
or netter target a bot exist,
and does not exists type in it,
or the target that night exists
no this nortices have that end of coming. What no
is a settics of other sechs, wanted to gonna way,
or was and that distaned of that target type,
after then that could be predicated only by one of these
four propositions.
Constituting the tatral and not
But then men of long our rada, main the fall
in declaration, as if to repretiert that in doing.
You also are more something that target to out the mopodisu,
badamate position, badamate button debatto, dank der Tagedank,
Anja Trime, Hitcher, toitanepania, badamana paniapedi.
Friends, has to that target or in the highs person,
in the suppean person, the one has it dain to suppean state.
In this in it imhirn, one does
so apart from these fort propositions.
Coming Translation by Biko Bodi
Friends, when it that target is discribing into target on the high
type of person and that supply in person, they tain
of the supplement tainment in this cribs in a part from these 4 cases.
Ja, in deinen I have here than Chinese parallel and
it process quite differently. They again are sono rather,
how is this, when it a one? Meing asked,
and does not to target it after exist up and it,
you repride that this is left undeclaired,
being asked doesn't know exist up that this.
The replieder this is left undeclaired,
being asked us existent, not exist up and it,
that the night of exist, no
no exist reply, that this is left undeclaired.
How is this Venue one,
is to break loose goat to more without
no matching without vision
Also da hat das ja, The Besser geworden ist es
noch unbedingt noch, weil es hießen, not without vision.
So here in the chines one, a norada has not take and up any
kind of statement, as he does in the party,
by chimply says, this is left uneclaired.
And since is not being the claire than, others,
the Besser to stand thing ball and is the Buddha,
that is simply not now.
And this is, of course, way of presentation,
which would by anorada,
which would very much accord with
the teachings
But we also have a sunscoot fragment. And it has
preserved this ramapurusha, paramaplapta, tangwaying anya 3 war.
So even don't this is just a short fraction.
It shows that speaking about the one ways trained that the supply in person,
the one way has reach to supreme, that one are part from.
So it seems that sunscript from unversion had a similar formulation as the party,
that he also unorada makes a statement,
which is says look a part from these for propositions one can desigmeter.
Supreme person. And his quite possible that he may have
had in mind a something like what vatch a god that was reporting from the debating all in passage taken up in the previous someone,
this are chatchy done hong, vavatary Sang-yogen on summer mana,
wie same yeah, an tangacasi to casse, that in was known,
it become known that the buddha was not taking one of these for Popositions, but but by there was making the statement that.
And it cut of craving and fathers, by a
widely complehanding complehanding conceed has made an end of doker.
So purpose that is what, I'm just guessing,
when that could be something on or other add in mind. But of course,
as we were see soon,
he scotting his on getting place for that,
because he's visitous emedly think that he's proposing something that
is outside of the ted valema and it is impossible
I mean, you long is the premise as being accepted and anorada, innovy
accepts their premise awark what that the target is by saying,
okay, you can point this to target are out,
but a partform this form,
he's exapting that premise about at the target and then you
can't really escape the foreful logic.
Hand of connent. As soon as he made
a statement. And those are sectics of other sex
Made, der Rogatory remag. This must be either an new coming to the order,
just confort, or a folish incompendent, incompetent edit.
With this insult, they got up and left.
And Venuel on orada feld to thinking. If those wondering
a settics of other sex, should question me furthern.
How should I answer them cringe to Berlin
and so as to state what has been said,
by the exalted one and not don't miss representing?
How should I explain incaping with an norm of number,
so that there will be know in justify location for impeachment
We this start in mind, here approach to wundern and related to hole episode.
The would get hour ever instate of geringe short answer, let venevanurada, step
by stab, to on understanding of the dummore, cattically.
By a wonderful eggrated pour. First of all, you
convinced vanular no rada of the three chactoristics of existence.
Tanking one as Januarada, Rupam, Nic Changvanic,
Changvatin, Anitian Banday. Young Pananic, Changlook on Vatang,
Suking Vatin, and do cong-banday. Young Pananic,
Chang-doking, cong, viparinama, thang one collanudan,
summer no basitum, edon, Mama,
esome,
esomiatati,
no hedon Banday
What do you think on orada is forn permanent
or in permanent? Im power and Venom is heard.
Is one is in permanent self-ring or happiness? Self-ring Venom is.
Is what is in permanent self-ring and subject to change,
a fit to be we got others, this is mine,
this are my, and this is mine,
9 Lied, wenn du was hörst.
Coming transfession my bigger body? What do you think than
orada, is forn permanent or in permanent. In permanent
vames heard. There's more thing that, you understands,
there's no more of this state of thing,
so he's abremiated it.
So you to
argument permanent
The Bundessetuanorada, I've been no ask you, answer according
to my questions. And what is modely from permanent,
was it in permanent, a lorada replied,
it is in permanent. The Buddha hasking is feeling,
perception formations, consciousness permanent, as it in permanent.
And a lorada replied, it is in permanent plessed one.
And of comment. So so with we regard to the
other agree gets. In the Bunde, in Guidant,
been no no no norada land to the correct stand
point of the dome on. In this case but
three steps and this is the
first step
He would a side a problem of that tage davor nomen,
in highlight at the card, restick of not sell,
out of the three signal down.
There by convincing anorada, that what is in permanent
suffering and subtic to change, is not fit to be
regard of this self. Now comes the second step.
We just more less a reflection leading to insight. Tasmantianurada,
Yang Kenci, Europa, nati, than agata, pactio pannung.
Anschaltung war, behinder war, Ladigan war so gekommen,
hing, war ein paar needangbar.
Yangdure, sandiger war, salvang, Europa, nee, dang Mama.
Nee, so haben Asmi. Name so attardi,
evan metern, yattab, holdangsam,
bangia yattaban
Ja, Karl Chivede, na, Adida Nanagata, but Chipanda. Ja,
Karl Chieu Sangha, Jekici Sanghara, Yankin Chiveniana, Adida Nagata, but Chipandan. Ein Chatdang war bei Hinderer, Oladigan war Sugomang, war Hinang, war Planetin, war Hirnlure, Santica war. Sabang,
Mijana, nee, dank Mama, nee,
so haben wir Asmin, namens Atari, namens Asmin,
namens Asmin, namens Adaria Sabang, Rupas Mingbi,
neben Winter, die ich wieder nahe bin,
bin da die Sonne, ja, ich bin Nebenwinter,
die St. Kardessobi, neben Winter, die Vinyanas Mingbi,
Nebenwinter, Nimm Mindang, wir ran, ja,
die wieder Agavi, Mutschetti, wie Muttersmeng, die Mutter,
die Kina, und die, wo sie dann Brachmaterialien,
Katankaramien und, na, Bang, die, die,
die, die, die, die, die,
die, die, die, die, die, die,
die, die, die, die, die, with a Pass, YouTube, Present, internor, external, rosser suttle, in fear your suppearia, far on year.
All consciousness, should be seen,
as it really ask with white with them this.
This is not mine, this, I am now,
this is not myself. Seeing that Sanurada in the instructed
noble disciple and get this custod of hone.
Kennst du discustod of feeling? Jetzt discusted of perception,
get this custod of preparations, gets discussed of consciousness.
We this custod becomes dispecial and this through this pacial
is minus liberated
When it is liberated, the comester knowledge it is limberated,
and the understands, extinctive burth, learn
frist of holy life, done is, what is to be done?
There's no more of this state of being. Here the
buddhas presenting more of reflection that cominance in other androom.
If one is prepared, to except an not self-standpoint,
then what more has to do is to seebled bright whiston,
all the five aggregats, is not sell in a most completence of männer,
and this is the second stuff.
Now, as there's the third step,
in the buddhasharply address as a series of questions to be
in an other
To judge, how would you termin in the relation,
of the taker, or they months a bit one two the five identits?
What you think an oralem, do you regard formers that taker than?
No, ven up a sure. Do you regard feeling,
perception, reparations, consciousness is that to target it?
No, ven in the missares. What you think an oralem,
do you regard that to target as inform, no, venup a sure,
do you regard that taker that as a part from film,
no, venup a sure.
The regard to target assing feeling, no, venup assure,
do you regard that taker that as a part from feeling,
no,
wenn du bist
Do you're regard that that daga that as in perception,
no venue myself? No, you're regard that the
target as a part from perception, no venue myself.
Do you're regard to target as in preparations? No,
venue myself. Do you're regard that a target as a
part from preparations? No, venue myself. Do you
regard that target as in consciousness, no venue myself.
Do you regard that the target as a part from points is,
no, venue myself. What you think a norada,
do you regard that target as one who is supped outphone,
the not queeling, but outperception, without preparations,
without consciousness,
no venue
Tanzlässchen bei Biko Body. What you think on our own
? Do you regard for miss that the tagator?
No, venom is him. Do you regard feeling,
perception, volution informations, consciousness as it a target on?
No, when I miss it. Body you think on
our own and the juligator that is inform, no venombers him.
Do you regarnted the target as a part from from no,
when I was him. Do you regardted a target as in feeling,
as a part from feeling, as in perception,
as a part from perception, as involve,
lisional for mission, as a part from volutional from missions,
as in consciousness,
as a part from consciousness?
No,
venombers him
What you think anora, do you regard form feeling perception,
volution information in conscious taking together as heutzutage that? No,
when you think anora that to you regard that the target as
a morning nicht so bethout fone, no that out feeling,
mit outpreciption, real polician informations, without consciouses,
no, when you think.
Und hier ist Chinese Perl, heutiges supplemented from an early
and discourse, as it and review its.
How is it is body from that a target time,
no one mission, is feeling perception formations conscious that the
target it
No, wer du bist. Häuse ist der Tage,
der Distinkt vom Bodyfonds. Ist ja total wieder
ein Distinkt von Feeling Perception, Informations conscious.
No, wer du bist. Es ist ein Tage,
der in Model formt. Es ist ein Tage,
der in Feeling perception formation conscious ist, no emmaser.
Es ist modely form in the that argue,
is feeling perception formations conscious in the that argued.
No, when it was help. Is to that
that without body form feeling perception formulations conscious, no,
when it was help.
And of comment
Meine Wertung mal an oder an, da gebst du negativ an,
so, to all these form modes of questions, in the bund that draws,
the individuable conclusion, that are course with the down mode.
At digital orada, did you don't message to do,
that that that that that you don't do that that,
you don't, you don't do that that you don't do that,
you don't do that, you don't do that,
you don't do that, you don't do that, yeah, yeah,
yeah, yeah, yeah, yeah, yeah, yeah, you don't wanted.
So vena murrada, vena for you in the target,
is not to be find in truth and fact here in
this way life
Ihr seid fitting for you into the clair,
as you need friends, as to the targeter,
the highest person, the supplin person.
The one or as it tend, the supplin state.
In thising needing him, when does so a part from this for pro-propositions, not emersion.
Comment. Than slash my big on Body. Bei Danorada,
am Ende der Tatarata, ist nun abgehändet bei US real and actually here and this very life.
Is it fitting for you to declaire, friends,
when intertargeter as discribing at the targeter,
the highest targe of personal, miss supplying person,
the attain of the supplimatainment,
eat his scribes in a part from this for cases,
that the target exist of to that,
or that the targeter, nine,
existen,
on does not längs it's tart of that,
no minus
And the chines spare, in this way and that the
target as as existing tooly here now cannot be got night anywhere,
cannot be in this in at an anywhere.
Anorada, if more leaves behind, what the target as has done,
and claims he's without no little in the mission vision,
then this is not greatly spoken.
Yeah, this gospect to the different way,
the chines vision is proceeding as it is,
this a countering the aligation by the visitors that by not
taken in your of the four positions,
the buddha must be without not time with our vision
Hen of Comment. This conclusion,
name it that that the target is,
not to be find in true ten fact,
even in this mary life, is one that blight terror.
In to many was deeped in the graving for existence.
But this it seems is the upshot of the cardihism.
There review of the one ring our settics is just the fireman.
Because the tatrial limit exists, the universe of discourse.
And this no we out. The bundars reproof of anorade
amonst to mission that even here and now that the tattar
that doesn't exist intrused in fact.
Not to speak of is condition here after
Mein Anurana Acceptsmith Position,
the build than express is upprobation of the words,
sar do sardon oder an der Bombe Changan, ran,
it a ran, it a ran,
it a ran, it a ran.
And guten, guten Ann oder Ann. For one years well is now,
I make known just southering and this issation of separing.
This declaration makes it thing and that diffonible toos other teaching propert.
And there terms like to targeter,
sagt er in Bunkel, on their concepts.
No, no, das ist ja dieses Concerting Revelation.
So it as see with there is any possiblity
of salviging that
target on
Now, there is the world to ballambateen,
or going in this context, which is supports to the rala Umbinguis.
In fact, something feature venduit in such a way,
as to mean that to dog and this exist only detty,
can on be traced.
The talk that seems exists intro than fact, the one can on finding.
This is the way in the get round that difficulty.
But then let us examine,
some of the contexts in which in the world or curse,
to see where there is a case for such an interpretation
. A clear are cat instance of the usage of this
expression comes in the vague rasator,
of the Samyotanicaya
Die Adahandnann, bei dir da, Adresses to Falling,
Challenge to Maran. Genug Santo de Perton Chasey, Mara
de Tigertannote. Sondern das San Garaponoian. Nein, Satopa
lab Martin. Mord de You mean Bayer Bey Mara.
Ist er nicht bei Gott de You in your part?
This is purely a heep of preparations, mine you.
No being is to be found here it all.
Komm in Translation by microbody, why now do you are
soom a mean, more is the US-peculative you?
This is the heep of sheer formations.
Here no being
us found
Ein Hier ist der Chinese Vision, der ist in der Names,
der ist instatt auf Buntune, und das ist ein Attibute to seele how.
Das ist eine typische Confusion von Names, die in der
Chinesen oder in der Partei to disham you not show.
You speaking of the existence of a being,
this then is just evil Marders and Young.
Der Sonya collection of empty Ungrangeds, there's not being a such.
And this is also in the reading,
I on't going to all for for this lecture,
it's a study of an der whole becony sonyour to from the chineers,
and how all of these other hunt mequanies are defining modern,
and it also has some Reflections on the nature of mare and what this challenges by mother emply,
because this is sometimes miss on the studien my view,
as event matter is,
always reflecting in on definerns or problems.
But this impossible that for example when mother challenges with it's
no seele or big you know, fully awaken
to be conney with this suttown at this living being issue,
that this is should them be van as meaning that she
someone not clear on the issue.
This is different in not the gaze
Denn an allerhand knows that there is no substanture permanent endity.
And so that any terms subdown to target a whatever it is,
can only referred to a process to something condition being on in
a sense of something that is not in permanent unchanging andity.
And so in such contexts like this one and in others mara represence,
challenges made by others in the engine in in context,
challenge the that come from the outside,
mal das not in variantly stay for inner ununcerties
Und das ist so ein Import und Point und keep in meinen,
because some of even gones of far as to say that been
matter at challenges the buddha that this minister buddha was not fully
our wake and and he was in the doubt and uncertain and this is miss is just serious miss on a standing of the significance of matter in early buddhism.
And so for those of you are interested and this article
will clying a find as issue and of comment.
Eine Kontext, das war the tone,
makes it clear that the world up a lombody definitely,
means not to be formed.
Not that days a being matter on can on
find it
We meet take up and other instance from the puraton behedes of the suttany
partner when it team as the other hand. Na, das erboten da
Parsavo war Kettern, Wattentumne, Winjedin. Atmung war,
bin ich ratang, war natas meng up a lambedee.
Not for him as suns and kettern, years no field,
or site to do build. In him this,
not to be found, anything at this cross or given up.
Coming transformation by nick and body, years no suns of kettern,
no does you possess fields on land,
in him this,
nothing to be found this i've the taken up or reject
and of comment
Now it's attan and yet than assouggestive of the in
der cotter nähe from which the other hand is free.
Der Kontext Army Stakerly proves that the expression
now oper lumbardy mains and not to me found.
All this cost to share that the bunde seda signed,
the four questions forming in the temptoral limit.
Not because there are in real elevant from the doing point
of view of neben Barnern.
The spide the fact that he could have answer them.
That is to say not any could not,
but that he would not.
How can one say that the question of an other hands
after death state is totalely elevant?
So that is not
the meason
The reason is not the questions are must leading.
Those who posts this questions had a pression that the word
to taracter, emplieter tooly existing being or a person.
But the buddha point it out, that the concept of a being outperson as follacious.
No edisfulnations for the worlding, living in an illusory unbill world,
it's has it's place, as a relative reality.
And you to the very effect that it is crusped,
it is binding on him. There for when a worlding
user such terms is as I and mine,
or being in a person,
it is not a mayer we are expression,
it is a level of reality,
brockboy to do worldings,
scale of medias
Come your find this very Aposit bemark, for reflection and
of comment. By 40 other hangs, we have
wached the state of sucheners, it is a mair concept.
In fact becomes a mair concept in the context of the
similary of the vote ex and the ocean.
But is to say in the case of the other hangs,
they are five ungegets resemble the flott some enjets and on the surface waters,
of revotics, or in these seas, at its step.
On seeing the bubenday in the other hangs,
where mind still say as a way of saying,
here is the buddha,
here on the other hangs
Voller Wunder. The concept of a being is something competible
with this teaching from beginning to end.
But for the nonse, here to use it.
As is evident from many and discourse. The expression at
the Adria Bungala in the 8 norber persons, includes the other hand is well.
Similarly in such context, as the arguing a passades that.
I don't said, that's used in discriminately. Learning way two convention and usage. Yeah,
other BKWs hat da Apadava, dipadava, Chatukmadava,
Bahop Badava, Europino, war Europino, war Saninova,
Saninova, never sani, no,
Saninova,
that that that that that
Morgens, whatever kind of things to me,
when I footloose our tour footo, door for footo,
door many footod, with found, of honors,
percipient, on on percipean, on 9 that percipean,
on on percipean.
I'm on me talk targeter, worth the end fully weekend is call supreme.
Translation by Comment, Translation by Big and Moly.
The what I week stand? There are beings with a
footless, so with two food food feet
or manufit
What they having form of formers, when I persippion,
or non persippion, or night that persippion on persippion,
that the target on the ara.
The perfectly inlightened one is dictly the fonds than on them.
And here is the Chinese Paral in Tedess,
basically the same statement, and of course.
All the German satt talkers here, it is only by
way of worly palents. Insure than fact or ever there's
not being as such. In applied as so man,
we happened to mention an new 80 monology,
given buy a buunder, to the turn looker,
a world.
In the same way, he advanced an new 80 monology
for the time satt time
Es Menschen in der Rade sanierte, auf der Sanyotani Kaya.
Wenn du mir Rade once poster following questions oder wundern.
Santos Sator, die Bande, wünsche dir die Kittentovertane Kommande Sattentour,
die wünsche dir den. Bei der Masseure it is said
a being a being to what extent can one be call the being.
Then the boot the explains, Europe veder naya, Sanyaya,
Sankaresu, Minjani, Korana, Yuccando, Yorago, Yanando,
Yattanha, that drasatto, that drasatto, that masatto de murchidee.
Rada, then design, that last that delight
that graving empfang
Perception, Perparations, Consciousness. Mit,
which one is attached, and torial attached to it,
there of more is hone call the bean.
Comment transnation by bigger body, one is tocrane.
Type is toc, in decire last the light and craving for form.
In therefore is call the being. One is stuck,
tightly stuck, in decire last the light and craving for
feeling for perception, evolutional for mations for consciousness.
Therefore one is call the being
And the chinesis parlament, being different by attachment too,
and in tangled in with bodyly form,
this is going to living being.
Wegen define by attachment toon and tangle will feeling perception formation
and conscious and this is call to a living being and of common.
Hier in the bunda is punning on the world suttan,
which has two minings, have been and the one attached.
The attimology, it emology, attributed to that world,
but the bundan, bring is heute in shop
releave the attachment as well
Where as in is read definition of the German looker,
here for look an attimology,
that stresses that disinguity gating nature of the world.
Satovisator, that as massacred you will chatting.
Attached, torly touched death is on call the bean.
Having given this new definition, the wonder,
for us it up with the syntilating similary.
Supports radar, some little boys and girls are playing of send carsols.
So lang ist der Last designer long those passion and craving
for guss things, have not gonna way.
There we main from the fam, they play with them,
treat the master property and call in
their own
But been ran than those little boys and girls up out crown that plus
desire love those passion and graving but those cent castles.
Missgettle them but the hands on feed, the molish them,
this month and them and rander them unplayable.
Common in translation by the co-body,
it is just as if in a the lidge,
more boys and small girls,
play by gethering earth to construct the city with walls and houses.
There minds delight in it with graving in their attached to it
. As long as their graving for it is not erelicated.
In their desire heut is not erelicated,
their thinking for me of it,
this not erelicated
That test for it this not evalicate. The minds continue
to cray for it with the like. Protecting it,
by saying, this is my wall city.
And there's some my houses. If they're crabing for that
assembridge of earth this your edicated, they desire for it this your edicated.
And they are thinking fundally, of it is evalicated.
There test for it this your edicated. They positive over
with a hands, or cick it or over their feeds.
So they becomes scatter. And he is that Chinese Parlor.
It is just as you fine a village,
small boys and small wear us,
play by gethering out to construct the city with Walls and houses.
They minds delight in it mit crabing and they are
test strate
Erst lang ist der Craving 4, is not your redicated,
der Desire folgt, is not your verdicated, their thinking for the your
fett is not a redicated. There test void is not a redicated,
there mind continues to craving for it, with delight,
projecting it, by saying,
this is my wall city and these are my houses.
If that craving for that as sembledge of this your redicated,
then desire for this über decated,
they're thinking funny of this very redicated.
There test void is überlegen. The push your over
the hands are kick it over what are feed.
So they become scanner, end of comment.
Nord comes the bundes amorish and based on
the Scenalin
Even even corade, ton here, roupan, vedernan,
Sanjan, Sankani, Vinjanan, Vikiyata, Vindamata,
Vindangsetta, Niki, Lenika, Karotan, Tanakayayabadibanniatan.
Ebenso, Rada, US, US, Getterful, Building,
Perception, Peparations, consciousness, de molishit, this monthlete,
randa it unplayable, practice for these struction of greating.
And then he wines up with that highly significant conclusive remote.
The not by your hirada
nip Bahnen
For the distruction of graving radar is need point. Comment,
Translation by Becorboni, so turada, scatter from the molician,
shatter it, put it out of play, practice for the distruction of graming.
Scatter feeling, scatter perception, scatter volution informations, scatter consciousness,
demonician, shatter it, put it out of play,
practice for the distruction of graving,
for the distruction of graving radar is need banner,
and the chines.
In the same way radar, craving for goodly form,
is to be broken up, destroyed,
made to discuppy and exting wish
Graving for feeling perception formations consciousness is to be broken
out distroy, made on this suppear and exting mission.
Because of the everdication of graving, do case your redicated.
I say that, because of the eurodication of doca,
all makes on an indoor of dokan.
Thank you very much
where you intention