Welcome, everybody, to the online course on the nebana sermons,
turn of 2022, by a bico-katakron in yannanda.
Hose it in collaboration by the nummer tests center for body
studies at the University of Hamburg and the barries center for
body studies and my such usets.
And today, we are going to take up some in
20. By before that just a to few extocts from
the discussion in the online
Ja, comings I have here are many from those who
have cominged on my discussion of this whole idea of marder,
coming to grab and see's the buddha or the other and
said that I know their passing way.
We can do my dinner says, when the buddha is
challenge by marder, early on his carrier, edition.
The text to not discribe, such a concounters in counters,
in terms of marder potentially graving the buddha and him letting go for example.
Even in the episodes you which matter challenges other up morns
and nons, in the terracarter,
and Teddygarter
This is nervous subjectively this cribed by the adrat monk on on in terms
of mara coming to grab or threaten in it in any way.
Now they shown to into the adrator policymating or dispell model.
And head mich commented that my experiencing anything including dead,
they an Shakerbell Un-Agil-Tated condition of mind of the ada hunt who not change.
You are she is always free from the innounces,
one ages and tains. He are she has flang of
the fatters and his combi on reckoning.
So matter cannot grabs to all hunt even doing his so
hurt resident über lifetime
And then Nillan. Men Ignorance is a redicated. There's no
food hold formathern. Nothing for matter to grim and see is.
There for there would be no need to notly five the
power of mother by directing once mind to a concentration.
And no need to result to the unshake up the livings
of the mind. Since statist to quality of a bundes on Alhans mind all ready.
Ja, schau ey. Unglan that in the artist or
so I really with my presentation in this respect and purpose we
can than leave the Epifetts like the Island and refusion etc.
to conway their possible positive connotations as metaphones,
not there's something to be take and literal,
as that actually Island somewhere, but still as positive images that can have to counter tendency to ears see
nibana as Merli question of unheilation or extinction
And see there is the negative and there is the positive
and so we find a middle park.
In hour appraisel of nimbana, any of its significants,
which clearly stays away from the dangers of eternalism of ray,
find nibana into it. Plays and actual Island somewhere out there.
But also so of wahrlich in the other extreme,
the equating of nibana with me are any alliation.
And moving all mods from this topic then I one to
dokumente again and beauty of the similary of the Florial Design.
There always this beautiful a similar is that the van
one young an another is able to over,
which can really deeply inspire the meditation practice.
And this idea of graving as the gloom,
and views as the tangle, and conseed as the not.
I feel limit, so much sense, when on looks
it it from the actual view of practice or a sticky nature of craving.
And when we turn, what me experience introviews and up hold then,
Mich so easily gap tangled. And then just the consee
this I making and my making as a not,
I find his way powerful from practical perspective.
Ein soweit this we move on to Sermon 20. Ethang Santan,
you don't banny done, yeah, didn't sabble,
Sanghari, summa tong, sabble, banny, badiness ago,
dann haken Kayo, Mirago, Nirodo, Nibana.
This is space for and this is excellent,
name me, this stilling of water preparations.
There relinquishment of watersets, that distruction of graving,
detachment,
sessation extinction
Mit der Permission of the Most Venable Great Preceptor and the
are sembly of the Venable meditative monks. This is the
20 at serman in the series of the same and sunny Bahnen.
In our last someone with his crime,
there's something of from Marvel in the attamment of nebenbahnen.
The very impossibility of realizing, in this very a life as need and dummica,
once after death state, which is somebody gone.
The frace in didn't tea van dummy sign,
abinia a sign in secret war, alien violized here and now,
by one zone, high and knowledge.
Occurse so oft and in the discourses, because was die
immer gebated waren. Assatance his art to death state.
I save by seeing what his on eyes. Natanti,
dani, bonamaron, there is no really becoming now.
Gina, jea, the extinct is be. Are some
of the joyers, atterances of the buddha in the other hunts?
Which way in spired by the realization of this isation
of existence in this very life. Through that,
realization itself, the experience uplish devote of feeling,
which is gold the cooling off of feelings.
But this why nive by no essactis none,
as abiday to up,
bliss devote of feeling
At the end of their limes, at the moment when get approaches,
those and man sepated ones the other hands,
put forward their unshaking by deliverance of the mind,
I could purchain to remote, which remains unshaking,
even in the face of the, and become deathless,
well before the de,
not after it.
On many in location, the building that has spoken highly
of this unshakerble deliverance of the mind, describing it,
there as the supreme bless, and the supreme knowledge,
and the supreme freedom from there.
For instance, among the sechsers of the ungood that renegaya,
become a cross the
falling two
Dass es Summer wie Muttentasse, Janan, Gihodi Tadinau.
Aguppa, mehr wie muten die, die Barba, Sang-Julian, Kaye.
Hey, danke, Paramoniana, Ethan, Sukamono dran.
Ausaughan, Veradjanke, Mann, Ethan, Mann, an ihrem Muttermann.
To that is such like one, who is fully released, there
arrises the knowledge. Unshakerbell is mine deliverance. Pony is
x ging shan of fetters to existence. This is the
heiss no match, und es ist nie unsup passabless.
The saw last than or security as the
supreme and debtness
Common Translation by Bikerbordy, with the indistruction of the fettes of existence,
for the stable one, rightly liberated, the knowledge occons.
My liberation is an shakeman. This is the supreme nomage
, this is onserpast happiness. So last industry and secure
and this is the highest freedom from debt.
And heal translation from the miny armor perlen of the last
tool stanzers, the paraly to the last tool stansors.
Heaving attained and unwallly happiness, purify, there's if based
with alter
His impertarable mind is limurated and all bonds of existence are
a radicated. Nirvana is freedom from Airman, it
is scored the unser possible land. Freedom from Greeve,
Freedom from Dust Peace, this is called the un impertermable.
And the topic of the dept, of course,
in and earliers done say, it goes.
This bondage is the most profoned to suffering a hero,
whoever, is freedom it.
One more optains is work in a cordin's with the Dharma,
we're not incordept, but the Briviat Peas.
End of common
Ada Hansa seid to me debtless in regard to the four requisites
off it by the late you out of faith.
But then you bahner is regard in as m debtlesness it
seems to emplies something deble. Sangsada or readeratorated existence is
itself a debt, which one can never be off.
But one comes to think of come mind is result,
it is at that that keeps on gethering and interminable interest,
which can never be paid off.
But even from this debt and the Ada Hansa have one freedom,
by destroying this seeds of come on,
by rendering them in further
They are made ineffective, beyond this life, as nare is no remur.
The maining for the line of the latter nasutan,
kinang, puranon, navangnaten, this samba van.
What do you is extinct? And there is no rising
a new. Has to be understood in that sense.
The coming indept is paid off, and there is no fresh
incurring. On this is in place of that unshak able
deliverance of the mind. In this sakined of extra ordinary knowledge,
or most unemenginable, a real visation,
auch von zone,
after dep state
Enorm most one series discussions on nippen bana and the sublest mood point,
turns how to be and the question of the after
dead state of the emancibated one.
Im brief all and centable they had given to this question.
We all the broad up been our last someone,
by qualiting the two concluding vs. of the odana.
With which that collection of inspired autorences ands with a note of exceptional grand there.
Letters recally, are you ga honey tass even,
Gelato, in Chiata Vedesson.
On no boom, more posantas,
Yatana,
nyaya digadi
Evangsamer wie Mutter, dann Karma, Band, Horgatarinern.
Banja Petun, Gatine hatten die Patanan, Accer Lang, Sukan.
Ja, Stas in the Case of a Fire,
Blazing, Leica Block of Iron, in point of compactness.
Meine gradually comes down, no parting course by can be traced.
Even so of those were well released with cross over the flags of Shackles,
of censuality, and reached to bliss unchecken,
there's no part to be point it out
Kommen, Transnation by Island. Justice do Born is not
known of the thing clow, given enough by the furness
heated Iron. As it is struck with this mith hammel.
So and there is no pointing to the Born of those perfectly released,
with cross the flotten, I've bundaged to a sense designs
and the tained and shake my bliss and of comment.
The last to lines are particularly significant. There is no parts to be pointed
our doven those we have reached to build us unshaking,
at cha lang so cang, or unshaker by bliss,
is non other and it unshakerble
deliverance of the
Akupamin is unassailable, or ein Shakerburn. Clearly enough what
the verse says is that apple dead and the emancipated ones,
leave no trace of a pad, gone by.
Ebenest of flames of a raging fire. The fame may
appear something a bele existing and do to the perception of the compact.
And guy not some year. But may goes down in this appears,
no one can say that it went in such in such in direction.
And don't this is the alvious maining,
sometry to attribute, quite a different meaning to the
versing question
The Line, Pania, Petun, Katin, Nappentee,
der ist noch ein paar to be pointed out,
is interpretativen by a commentators, mo take the world,
cotty to mean some state of existence.
As an association that all those such a born, cannot
be pointed out. The other hands, pass away,
into some non-discript when. This kind of interpretation is prompted
by an uprehension of the charger up annihilation.
A clear instance of this than and sees revealed in
the commentary to the forming both in the numberbaner.
I hings a cay year, mona you need in jun, tay
years on mutter. Yeah, yan, dey at in
judang than, yeah, thank that,
vanna,
Innocent other sages, that are every restrained in body.
They going to that state on shake and way in the agrieve
no more, common translation by care nomin,
say this wouldu no harm, concently, resplained in body.
They going to the unshakable place,
where had in gonday do not gree and of common.
The commentator in paraphrasing, brings in the words sustom,
et one, for out you done.
There my giving the idea and the in the Adahan's
coat on eternal place of west.
Because to were Jante go or curse there. He my
step thought that the state unshaker and out you done,
is something atainable laptende
Mold we can give and a vainstance in support of our
explanation of the them are too done.
The fulling version the emerg command of a putscha auf der
Bauerei in Avanga, in der Suptanipada, Plilili Shows,
what is out to done years?
Yeah, didn't do that what that vinya does our
bio bio Europä, such he maga, chanda,
raga, vinodananan, nebenbahner, pottermarkt, dann.
And this berlin here in this world of design last,
in pleasurable things, seen hurts sense and cognized,
is the unshare can state of nebano hemaca.
Coming transcation by big
and body
The Despelling of Design last hemaca, for things here,
seen, hurt, sense and copnized.
For whatever has a pleasing nature,
is the state of new bounder, the imparational and upcommon.
This is for the proof of the fact,
that there is neu journal immortal rest waiting the out ons,
after and there dy mys.
The reason for such a possulate is probably the feel of
falling into the unilation is new.
Why is chronic feel? To the worldings overcome by craving
for existence, any teaching that leads to the censation of
existence appears and redful
Das ist mein Nepon Forward, to your pairbles, falling the same commentarial trend.
The other day be mentioned about those two parables,
the parable of the tortories and the parable of the from.
When the fish and the tone, living in Water,
ah, squats sort of the thing land is,
not tortories and the frog, I forced to say,
no, no, to every question, the but.
Like wester buddha, so is argued, was forced to get
a string of negative turns and its diskurses an nebenbeinen.
But the be of point it down that this argument this verlaces.
And then those discurses have to a interpretation differently
The team that browns through such discourse is non other than this issation of existence.
In the allagaten upama sollte, auch der manche Manikaien,
der Budener Nick Claire sind an mich takable turns.
That's some recluses engromance on hearing him,
preaching that number from the sizsation of existence,
rownly accusing but the charge of being in an illationists.
Satomas sagt, that's so unentschieden engwin, na,
sagen wir, mervan pan miapedi.
You showing the way to the univillation,
distruction and non existence of a doally
existing being
Equally states that some even greeve and lament and found to
the spear complaining or thinking this same namens mum,
be nassis Samina massum, nassum namen varissami.
So it seems sacha me unheal lated. So it seems
a sharle perry. So it seems a sharle be no
more. Even during the lifetime of the bunda,
and then the barry is give meets and controversies,
regarding the up to death state of the emancibated person.
I'm ong back was is embranments. They were of the
opinion that in the after death the state of the emancibated
one in any particularly by just system,
has to mixplain to cording tour for for long you corrent
detectual emon
A paradigm of that tech tralema occorse, quite often in
der Diskurses. It consistent of the falling for propositions.
Holt it down to part mar mar na,
na holt it down to part mar na. Olt it,
that juah hold it that are to part mar na,
na hold it, that are to part mar na.
But that are than gesistshafted that.
And that that that doesn't not exist up to that.
The tight target to balt exists and this norwegs
sistapled that that the target that na than gesists,
no in this not exist up to that.
This for connect logic, purpots to around up in the
forepossible actual tips in any situation,
or for our possible answers to any question
Der Dilemma ist Ferlibalon, where want is quant up between to alternatives.
And then tätural and more with its for alternatives.
It's a post to exaust to the universe of discourse.
In a way that one cannot offward to ignorate.
When you comes to a stand point regarding a particulation,
one is compared to say yes, or know.
Ortly is to a certain boardstand points orningate
them or together. The content borary werkloses and brahmens,
hell don't to the view,
that the targets after that state,
has to be predicated in a gordon's with
a four
chornor dologic
When we hear the German enter targeter, we are emidally
or reminded of the bounder. But for the contemporary is society,
it boys assoult of technical turn with them broader meaning.
Those recluses and blamings, use they turn to targeter,
to dasing nate, the perfected individual in any übled to system.
Was qualifications was some top in the thematic frace,
what them are pourissue, parama, pourissue, parama,
partipatom. Der heißt böse, the supreme boys,
and the one is a dan,
the supreme state
This fact is clearly borna, den der Kulturhalasala,
der in der Abjagd, der Sang-Nudani-Karia.
In der Diskurs, wie findt der One-Ring accentic wattenschegotte,
coming to the buddena with the following report.
Recently, there was a meeting of recluses
brownings and wondering a citics in the debating holen.
In then assembly in the following chance talk or lose.
Now, there is this teacher purana cassible,
with wildly a claim, then who as a large following.
When in ordinary in the cyble of his poses a way,
he pretty cates,
his best an name
So in the case of a disciple with a dain to
higher state of perfection in his willigy system.
Other well no inteachers, like the marken, Calingo Sala,
nigante, nigante, nigante, nigante, nigante, nigante,
patschaine, and agited that case a company to the same.
They one declared kategorically in the after that's state of
ball times of their disciples. Coming. Yeah,
if a foot not by Biko Boudy on his translation
of this band, where he comments that he distrange
That predictions about rebird are scribed to additor. Since else
space, reported we have to material this in end,
tlovely night in after life.
I check the chines perlants and ball top them do not
mentioned the 6 teachers at all. So they only have
not discussion between, which engotta and the wunder.
And I think that the party passage, may have suffer
from some slide still your typing doing or transmission.
And so perhapst are helpster point in this part,
would have been that like purana casapa
Pure dann eine Kassette, wo wir ein Statement auf
dem Action-Remord haben. Und dann materialistisch like agita,
there would simply have denited and there would have stated make
there would still have made statements in the context of the täteral emma.
They would just have said that the ordinary disciple is
not reborn and the accomplished say this also not reborn,
the cost ever, the nine reborn.
These sechs teachers than are not two well,
preserved in the
buddhist traditions
If we look at the klassiker place with the come up
with their ideas and we use is the Samania Palasuptan, the Second
Discos in the Diganikaria. We find that in the Palasuptan
is extent in Sunsuit in the Sungabieter
was to and deciple Chinese Palace. The Doctory in the
seacher of them holds cleaning being confused with lead other.
And the teams for example, the view help by makaligosala in
the party version is a mixture of two different viewers.
So it seems that the buddhist tradition
There recycles where somewhere aware of this group of six
and of some of the views, they have,
but who had what you is not always clear effect we
find even in the party to dision,
there are sometimes given different and content dictor reviews.
And so this burps not surprising that in the plus is
of all transmission this particular passage may have been some what's standardized.
And that the original idea wars that pure on a cassible
for example was thing, okay,
my nomitic subs are reboundeair and my fully waken to disrupt
a rebound here
That those who held materialist views, like those attributed in the pilot edition
to Paku do Caccina and particularly to agita kiss a combaty,
would simply have take on the no remert position
and on the täter limit. End of commit.
But as for this a setting good a marhouse,
as a setting a vidly a claimed with the large falling,
the position is that he clearly the class the other death
state of an ordinary in disciple of his.
But in the case of a disciple
was a tain the higher state of perfection,
he does not predicate his distiny,
a qualing to the
above mentioned to tralema
Is that emake such a declaration about him as the following.
Attent Chenici tan hong, what yes, sun your genan.
Some my mind, I visual year, and tang a carsian, Lukenkasse.
Egal, auch graving, this joint of fetter.
And by rightly understanding conseed for what it is made an
end of suffering. Coming translation by big and body.
You can't off craving servered the fetter and by completely breaking
through consee team made an end to suffering.
And of coming. A right and join, Gordon,
that concluses, this account with the confession that to himself was perplex,
and wasn't daught,
as to how the down more than recruits go down
my has to be understand
Und der Budden der Grance, nicht mag jugottes,
dauert is reasonable, with the worlds,
I long hit you, I long hit you,
I long hit you, Gibbana te, Pane,
Witty gibt es ja irgendwann nahe.
It be host you too dauert bytens, ja.
It behoves you to be perplexed. For dauert is
a business you on an do yours point.
Coming transnation by an becore body. It is fitting for you
into be perplexed vacture, it is fitting for you on too doubt.
Dauerted as a reasoning you about a publexing mittel. Yeah,
when it too mention that in the perlant in this an jugota aregama,
there is no approval of much you could us doubt
And in the present context, in fact,
which are good, da is any way so confused and
keeps on coming back to this views over and over again,
he appears so many times in the subters with this views.
In this infact the little bit question immer where the ideas
actually meaning for to encursion to have doubt.
And this difference as a persistent difference between party orror
tons mission and the all transmission of this saw,
was die Ware and or monasobas, die Ware to dition,
as as extent in the minding argument,
this summit the argument
Consistent may find that the party very visions,
there is in encouragement to down, it is
fitting for you to down, as here.
And we do not have this in the Chinese parallels.
And the particular note world, the instance is their famous carl armasutan,
when the party version, the bundar in curtis tout,
in the Chinese is not in curtisted to have talk.
And I've this custom in an article that service, different,
montym arma passages that significant indifferent from their party parallels.
And this is one of the two readings,
I am offering for this electure,
and on this issue of doubt in the carramasutan,
you could particularly say,
Page 9 and
End of Comment. Mendebunder kann schauen,
mit der Correct Standpoint in Order to the Spell,
what you got this doubt. Somepada, nasso qua Hang,
Vadencia Opapacting, Panya P., meno, nubada nass.
It is for one with crassing but change,
that actually claire, there is in our currence of book.
Not for one without drass being. It get to the following
similary by way of illustration. So you talk you but sure,
Angi, Saupa, dhana, Jalatin, Europa down,
even yever conhang, matcha, Saupada,
nasso Opapatting,
Panya B. meno,
Just that's a fire burns, wait has fewer to grass.
And not not, when it has no fewer. Even so,
which I did claire that there is an orcurrence of bird,
for one with grassing, not for one without criss being.
As we have mentioned before in the world, Upadana has to meanings.
It main spoot grass being as well as fewer.
In fact fuel is just what the fire grass.
Justice to fire depension grass being the forem of fuel.
So, also the individual depension grass being for
his remote
We think the kontext of this analogy, but john god to
no raise is a question that has some deep plaimplications. Yes,
mean, banna, how god to make, yes,
I think that that that, yes, that,
yes, that, yes, when I flame,
flang by the wind, go seven far,
what does master go to matic claire to bes object of grassbing or fewen?
The wouldn't does answer to that question is. Yes,
mean, go that, some you attently water in a couple time,
do or on ping, up that yet,
to mahang, bad to paar,
done,
Vater hieß es, aber die Jettasminen, die in der
Ukraine getötet wurden, sind möglich. In der time,
während der Frame, flank by the wind, go seven far,
that I say has win, as it's object of grusping.
Watcher at that time win, it's self-serves as the object
of grusping. No, this is only an analogy.
But shall raises the question proper only at this point.
Yes, ming to Panabourgott. So my eman,
Jakaryan, nicken, gib party, satt deutsche Anjata ran,
Kayen, Anna und Bangdo holdy,
eman sabana,
marangotta mo
King Upadanas ming Paniagati. At the time,
master rotemann, men in being last down,
this body, and has reach to certain body.
What does master go to matty claired to be a grassing and his case?
The bundary replies. Yes, ming Chipana, but someone yeah,
emon Chip Kai yan, nick and kind party,
that to anyatrang, thank that one vadana vadami.
Dann H. He's soweit in Chadass,
ming some you padana and hotti. At the time,
what you to men being last down this body,
and has reach to certain body.
I say, yeah, as crass being,
he's graving as is
crass being
At that time which it is graving that surfs,
as a grasping for him. Comment, ton slash in
by deco body. Mach's der gute Mar, when a flame,
is flang by the wind and goes some distance.
What this master good my neclaired to be its furel on that location.
When watcher a flame is flang by the wind and most some distance,
I need claim that it is fureled by the wind.
For that location the wind is, it's furel on.
And master good a mar,
when a being as late down this porty,
but has not yet been reborn in another body.
What this master good a mine eclaired to be its furel
on that location
When but share being as lay down this body,
but has not yet been be bullen in another body.
I need layer that it is fuel it by
craving for an that location, craving as its fuel.
And here is the same exchange in the Chinese Paare,
he are gain we have the flame being cate on by
the wind and that is the buddy explains that it is beschiced the wind,
which services this supported,
it's not the that any
kind of support
And we are firms that one more time,
which sell than wonders, but it's just in empty space.
So but could eB is support and the would a firms
again that it is that the wind serves that is support.
And then which are are ask and hear we have
a more need to add formulation.
So when the being has past to way,
and it's approaching place of rebird independence on,
what is a kind of mind vegel.
It's a mind made body, I child,
the Manu Maya Crayan.
What is his his support
And then the Buddha explains as in the Party,
that it's craving. Independence on craving,
it's supportogasting in for that neesen its, but the support.
And tear this point chinese than concluse,
what you got to see it my studule.
Who is that you do what have to do and then
but Chaputa leaves, rejoicing in a teaching?
And of comment. My this center is that in discourse
, answer bloodplane. But doesn't into cate point in the
two sections quoted about
In these two sections, we have adoptered the reading on our park nown.
Has wiched as more plausible inventoring the frace, unyatt dran,
kind on our parton, has wiched to certain model.
The commentary or ever seeks to justified the reading on our popular,
is not reborn, which gives quite and opposite sense,
but the falling explanation, to thing,
can are year, partician,
didn't does anbander that an upand no hour dean.
Since at the death moment, itself the reboot quansciouses,
has not yet a reason,
he said,
to be not
yet reborn
Some editaristen, doubt, with an the correct weading,
should be anoth parton.
The doubt sims reasonably not for even sent taktically,
on not ein parton, can be shown to fit,
into the context platter than unnoth bundle.
The world unmeat the long provides as with the criterion,
had as a selective since, like a certain.
And carries definited positive implications. Two express something negative,
a word like union,
unnother has to be used instead of the selective unnetter on,
the certain
Only other hand, the suggested reading on part do a
voice doors sing technically in efficulties.
And beingly is down this body and has reach to certain one
in. Im the similary gives given as an illustration is in favor of our interpretation.
The regional question of batch about the flame, flang by the wind,
reminders of the way, the first fire for instance,
spreads from one three to another, some listens away.
It is the win that push is the flame for it,
to catch hold of the undertream.
The commentare in explanational ever invisages situation and which your beingly
down this body and it's not get we born in
another body
It is in this interim, that graving is supposed to
be in the grass being or a fuel.
Some scrollers have exploited this commentario explanation to postulator theory of until abover.
Or interiming existence, prior to mean but popular. Or interpretation,
based on the reading and obut to rule saw,
even the possible, die aufeinander rammen,
aber kommen hier einem Notin Thalishur, but i assume,
that devenable is not intending to rule out and unter abover in general,
but just pointing out that the
Ein Deal of Bashing, the intereme existence on this particular passage,
is downful, because of the alternative reading anopathos.
Nee, intereme existence ist clearly only congnized, in other early buddhist discourses.
And is also and opinion accepted in the monjourney of buddhist
traditions, but not in the terravator traditions.
So the traditional terravator position, as that there is no
interne existence, that is followed in meally
by reboard
And I'm offering extract from my leastonly publish book on remirth,
just a few pages on this particular issue
of the interem existence. And we can see this idea
often interem existence particularly in this mindmade made body,
mentioned in the chine is.
Bei der minder basic point is clear that it is more
this transition and it is just as a fire when one
tree burns in the wind bloß in the direction of we are
nobber three a standing than that other tree will also catch fire even done,
the two threes do not touch each other.
Directly, but are maybe even at quite some distance.
And so it is there same then applied to the living
being that has past away. And how what in sures let's
transition to another living being, then other physical body.
And that this transition is in sure by craving.
I think that is the main point of the pastage
and the similar
Und hier, does not willing in dopen so much on
whether one things, that then needs to be an
interim existence or not for this transition to take place.
So I think, I nomen you're not an this right
that this particular passage is not as strong evidence for the interim existence as such.
It simply makes to sense on both readings,
whether one believes in an interim existence or not,
that then is to be some explanations on how and the mind the mental process,
conscious susyver we wish to call it,
is able to a proceed from one body to another body
Just and then they idea is that this takes place based
on craving similar to on the possibility of fire,
moving from one wood, to another wood,
without a need for this two,
what's to be indirect contact particially.
Hand of the comment. Obviously now Vatcha gottes question is
simple and straightforward. He's curious to know what's sort of
a grass being connects up the being that lays done
the body and the being that alrises in another body.
That is to say, how the apparent get could be
bridged The answer given by the bunda,
fully codes with the analogy invisited by the premise.
Just is the wind, just the work of crossing in
the case of the flame. So craving it so,
but the moment of the full fills, the function of crossing,
for me, to meach and other body.
That is precised, the eye, craving is called
and overnetty and the guide in Vitamin.
Leica promontory it judges out into the ocean of thongs out on.
When you comes to rebuild, it is craving that bridgest your parent cap.
It is the invisible compustable fewer that keeps the raging
syncsyc force fire alive
All in all what transpired that the indebating hold,
could do a lasala, reviews one important fact. Nami,
that the buddhas relactens, to give a kategorical answer,
regarding the after death state of the emancipated one in his dispensation,
had a rouse the curiosity of those records of employments.
That is why in the Captain discussing that subject at lang.
Whoever, it was not the fact that heard refused
to make any comment at all on this bond.
Only that the comment heard made a piece so strange to them,
as we may, well in from Vacha
Gottes report of the discussionated
debating hall
Und der Bundescomment on the subject, which the adquarted,
was not based on the tatrial limit.
It was a completely new formulation. Attentian citan hang,
vavanta you, sun your join and summer mana,
miss and maya, antta makas, in docken casts.
He cat of graving, this joint the fettel.
And by rightly and the standing conseed for Wallita is made in
and of suthering. This then is the correct answer and
not anyone of the fore corners of the digital in one.
This brief formularize of Paramount imbodens
Wenn Graving ist Kartoff, the Guiding becoming,
which is responsible before we would is done away with.
It is assy of the fett binding tour not existence,
has been unhooked. The term hover as sang you Janakenkaya,
destruction of the fett to existence,
we came a cross earlier, convases the same sense.
The frace as someone money and is also highly signorigant.
My despenning of ignorance, in the conceed M,
as me mana is seen for what it is.
At is a pears, when exposed to be light of
funderstanding. And in his deend of softwareing as well
The concluding frace, suntama casi dupen casse,
mainen end of suffering, is conclusive inner. The problem,
there was there all the time, was the problem of suffering.
So the end of suffering means, the end of the whole problem.
In the Angie want to go to sudden,
the money career in the bundes response to the question of
the after death state of the other hunt,
comes to lighting great and detail.
The question is present of day in the form of the
tectural immore, beginning with 190 to target
to paramorana
Why I all the other recluses enpromins help that the answer
should necessarily take the form of one of the foreur iternatives.
The wonder, put the more as side, tapitani,
reject the temperatic Gitani. Refurced to state his view kategorally
in terms of than up mea are catani.
This at it you don't the monda, puzzled,
not only the assettics of other sects,
but evens some of the mondas like, more and can book that.
In very strong terms, smile on ciaput the challenge,
the monda, to get a categorical answer,
our ass confessors ignorance
Has a metal effect there are all together 10 such questions,
which the bundar later sign,
rejected and refused to answer, categorically.
The first six take the form of three in dial limits,
when the last for constitudes, the tech true limit already mentioned.
Since and examination of no street, geil limits,
would reveal, some important facts, we shown
breefly discuss the significances were. In der Tri setzt auf
den WUSA state and the matically as follows.
Sasa to local,
in the world is you turn an
Astasytologe und die World is not it done.
And the World is finited. And and the World look
, the World is infinite. Dann levang,
dank Sarrieran, the soul in the Body other same.
On young lie jong, young Sarrieran.
This soul is one thing and the Body and one.
These three dilemmashed together with the Tedra Lemon.
All known is, I'm jaca toward Toni.
Not ten on the German points. Very as recluses and
rohmings. This well as king passine and the customer.
Post these ten questions to the bundane, hoping to get kategorical
answers. My in the munda, land them asside is
a problem to many scallers
Same like mahlung, ja, put it down to agnostizism.
Others would claim that the wunder leader message,
because they are a relevant to the emided problem of deliverance.
Do it could have answer then? That's section of opinion
go by their things are power on a super in the
side to some you told, the song you tannicaria.
Once to building in the things a power growth,
the wunder too caps and things a power leaves in his hands and astomons.
What do you think mons, which is more in these leaves
in my hand to those in the things apparent grow?
The mongs we're plan at the leaves in the hand of
you and those in the things apparent growth are greater
in them
Wendabut the makes it ecloration to the foring effect. Even so morns,
what I have understone through higher knowledge and not dog you
is far more, then what I have tolk you.
If we realize on this so similary,
we would have to grant and the questions are an ancerable in principle,
but that the build uply firt to a voide them,
because they are not relevant.
But this is not in the reason eine.
All these ten questions are based on wrong premises,
to take them seriously and answer them we were be to
grant in the Validity of those premises
The dilemmas and the titual limit, seek are the trailery
to corn anyone, who tries to answer men.
The few the build that refused to be corner that way.
In the first to alternatives presented in the form of fortilling,
are sassado local, in the world is iturn and assassado local,
the world is not eternal.
This is an attempt to the German the world in temporary terms.
The next set of alternatives seeks to the German the world
in special terms. Why in did the build of refuse
to answer these questions on time
in space
Ja, das ist das Concept of the World.
Hassbing you can quite a new definition in this dispensation.
Whenever the bunda, we need defined the world in common
usage into duceted with the fresh Adias Savina Year.
In the Disziplin of the Novel Ones. We have already
mentioned on an early occasion that according to be diszipling of the Novel Ones,
the world this said, to have a reason in the 6th sense face,
just so locus a not pando.
In short the world is redefined in terms of the 6th
fairs of sense
Das ist so, fundamental important, that in the saly
at on the some you to off this some you tanica year.
My team toms out beginning again. For instance in the Sam Indie-Sutter,
wenn einmal Sam Indie-Poses, da voll ein Question tut der Wunder.
Logo, logo, dibanda which you dean. Gibt aber
Danogop, Bande-Logo war asse logo, baniert die Wahl.
The world the world soll die Sad Men of ass hören,
but how far him that does this world or the concept of the world con?
In the wunder, yes, the voll in wahnsinn
Yeah, that's a minia, this chapone, at the looper,
at itiapcovinianern. At itiapcoviniana, vinia, that hammer.
At itiapologo war looka, looka paniert die Wahl.
Where the SDIs are mini, where there forms,
when this I consciousness, where there are things,
cognizing by i consciousness, the exist the world,
or the concept of the world, comment.
Translation by Bikomodi. Why the SDI some me in the,
where there are forms, I consciousness,
things to be cognized by I consciousness,
there the world exist or the description of the world
Ein Hier, der Samyukter Argo Berle. In der Mundeszeit,
wo Samyukte die Ei formen Ei consciousness, i contact and feeling or
rison independence and i contact in experience with the in beat
painfoot presonal to turn that is call the one out.
End of common. As himmeline stabiness made with regard to
the arrisfers of sense including the mind. That according to the
wunder is where the world exists
Any makes a declaration consulting in the conversation. And that you
care some ident in that in the chapone nature opa,
natten titup covenianen, natten titup chakuviniana vinya, that want to make not didata
local value cooperniert divan. When there's no eis a minute alena forms,
when there's no i consciousness,
when januar things corken is no by i consciousness,
there in the world doesn't not exist,
no any concept of the world.
Coming translation my decoloni
Wenn der Snow I Samit Nino Forms neue Consciousness,
no things to be cognized by I consciousness, then a world,
that's not exist, no in indiscription of the world,
and this some your town.
Some in the if there's not that I not form,
it's no i consciousness, no I content.
And no feeling alrison independence on i contact and experience within
we benefoot personal nuture. Than there's no world,
then also long the signation of a world.
Hand of comment. From this weekend well in further,
that any attempt to the termin where there is an end of the world.
I've been temporars down, so in spager downs,
is missguided
Et is the out come for wrong doing, for there's a world,
so long is there are the six fears of sense.
Than this widerbunded are consistently refused, do are so those questions,
regarding award. There are a number of definitions of the world
given but a wunder, me chance side tour than.
A certain monk, directly asked wunder,
to give a definition of the world.
No could now could imhunday would you dean.
Geht aber done, come, band the local diroud chitting.
The way, the way, so it is send,
in world prespect man was is
it call
the world
Wenn der Bunde max a falling significant declaration, Lundetee decomicon,
das mal locker, die Wundetee. Kinja Lundetee,
Changunko, Beccu Luciddy, Europa, Lundentee, Changovin,
Janan, Luntetee, Chakusampassolugety, Youngbidang, Chakuzanpassolugety,
Youngbidang, Chakuzanpassolugety, Youngbidang, Chakuzanpassolugety, Youngbidang,
Chakuzanpassolugety, Youngbidang, Youngbidang, Youngbidang,
Youngbidang,
Ythis is integrating monk,
that is why
this gold world and what
is disintegrating
Die Eimung ist disintegrating, from sadisintegrating, I consciousiness is disintegrating,
I consciousness is disintegrating, I contact is disintegrating.
And toward are feeling that rises depending on i contact,
viet pleasant, opinful on 9a pleasant opinful, that do is disintegrating.
It is disintegrating monk and that is why it is core
in the world. Comment Translation by Pick and Body,
it is disintegrating become, therefore discord award.
And what is in disintegrating? Ja,
I mego is disintegrating from scientists integrating
I consciousness is disintegrating, I contact is disintegrating.
And whatever feeling horises with I contact as condition,
that do is disintegrating.
Die ESD Simulating. Nomin is disintegrating. Whatever feeling horises
good mind contact as condition and I'm do is disintegrating.
Et is disintegrating vicle there for this call to world.
Endless some you can argument carrin. What is of a
nation to be broken up and disstry this call the world?
What is of a nature to be broken up and distrying?
Somemiting in the I
software name to to be broken up
and distrying
Like wise forms, eye conchisence, eye contact,
in feeling,
erison independence and i contact and experience within be payful,
presentoniture, all that is of nancy to be book not and distroyed.
They the nose, the tong the body,
the mind this also like bett.
This is call being of a nancy to be broken up and distroyed.
This is quant the world. Ende kommend. Hier,
the bounder is redefining the concept of the world.
Punning on the world, lungety, which mains to break
up or in this integrate.
To bring about the radical change in outlook in a cordin's
with the domma.
The bounder more sometimes introduce and new 80 mology in
preference to
be world
This definition of the world is to the sin effect.
Menable on and other two raises this in question.
So is iting, and redefinition for the world on concept of tomorrow?
And the build that response with the following answer.
Yankua and and other palook at him on, I you would sit your seminary
local. Whatever, and it's subject to disinterpration that is
call the world and the noving one's disziplin.
You don't was on to substantiate his stagement at lang.
Cincian and the palook and him on.
Chacomcuan and the palook and him on, rupa,
palook and them
Ich habe Gobbinia in der Paloke-Dammung. Ja, das ist
eine sehr gute Frage. Ja, das ist eine
gute Sache. Ja, das ist eine gute Sache.
Ja, das ist eine gute Sache. Ja,
das ist eine gute Sache. Ja, das ist eine
gute Sache. Ja, das ist eine gute Sache.
Ja, das ist eine gute Sache. Ja,
das ist eine gute Sache. Ja, das ist eine
gute Sache. Ja, das ist eine gute Sache.
Ja, das ist eine gute Sache. Ja,
das ist eine gute Sache. Ja, das ist eine
gute Sache. Ja, das ist eine gute Sache.
Ja, das ist eine gute Sache. Ja,
das ist eine gute Sache. Ja, das ist eine
gute Sache. Ja, das ist eine gute Sache.
Ja, das ist eine gute Sache. Ja,
das ist eine gute Sache, das ist eine gute Sache.
Ja, das ist eine gute Sache. Ja,
das ist eine gute Sache, das ist eine gute Sache,
das ist eine gute Stadt, das ist eine gute Stadt,
das ist eine gute Stadt, das desintegration.
Ich konjismiss, das ist subject to a disintration.
I contact this subject disintegration. Und whatever feeling the vises dependent
on no eye content, we pleason to pent from on on nye
lableas no benfor t to to do is integration
Whatever is subject to a disintegration on there's qual the world.
In the not one's disziplin. Translation by week a booting.
What every is subject to disintegration on another scall to world.
In the novel one's disziplin. And what is something to disintegration?
The I another subjectual disintegration fonds, high consciousns, frei content.
Oder immer Feeling Horizons with I contactless condition,
net toos, subjectual disintegration.
The I is subjectual disintegration,
the mind is subject
to disintegration
Whatever feeling, vices with mind quantic, this condition.
In der Tour is subtic to discintegration. Whatever is subtic
to discintegration and under is call to world in the norbal ones discipline.
In the cincence and the play have on the world,
loca, is vividly apped, in the did you bring saw that transcense of the world.
If the world, by definition is we guy as transcened,
it cannot be consives substantion as a unit.
Hall, then cannot territy infinity be predicate
about it
If all the song qualitings in the world,
listed about a all the time discindy breaking.
Any unitery consciple to world is follows. He tombled that also
those miss consive questions. He would there by conside to
the wrong concept of the world current emong other values groups.
So then we can understand when the mund to me fews
to ons on the first four questions.
Now, let us examine, the next dilemma.
Thank you, wang thanks are you on young year on.
The soul and the money other same in the soul is
one thing and the money and on it.
To this questions also, the under originists insisted on a
kategorical answer, I know yes
on now
This a catch in the way, these questions of freemd.
The would there refused to be court by them.
These two questions of the time, that clever loyals,
put to respondent, these days. They would sometimes insist
strictly on a yes, on know, as Ansel.
And as a question like, have you know, given up drinking.
If you the respondent happens to be a tiktour teller,
he would be in a condery, siss both,
Ansel, stand to create a role imbressure.
So in the case of this two iternatives,
there's so in the body other same,
the son is one thing and the body and on.
And the way, in there's a prosumption of a sale,
which the bundar,
did not to subscribe tom
Und der Bruder hat Annegret Kledy geklärt, und dann
die Idee der Sohn ist die Art von Utalyphiolish New.
Kämen und Paddy Budo Baladann, that is why the bunda,
rejected but standpoints, a cimilar catch,
a cimilar miss conception, underlized that tattralemma,
concerning the out to that state of the tattarget on.
It should be ornly clear, to something stand by what
be have discuss so far. For the wunda,
the turn tattarer, they had in different connotation,
then what it ment for those of other secrets.
The letter at haired to dom view,
that imboth the ordinary discuple,
as well as the perfekted individual in their systems of that,
had a soul of some discription
or other
The Bunda, never subscribed to such a view.
On the other hand, invested the term to targeter,
with the extreme me deep and suther meaning.
Is definition of the term, bully merged from the Angie,
butn't you got the suther, which we problems to discuss now?
In this course, befind and the wondering are setting,
which you got to time to get the kategorical answer to the question here.
Putting age of the questions with the legal precision,
one my one, as a low award at the calls of low.
Kingdom core problem, sassa to long co,
either mever section, morgan an yandi,
evangelity,
Now must even time, the world is eternal.
This only's true, all answers forth. I you have
this weeu nast to go to now. And the world
that because not quang, which even did the not eacher,
I'm not of this year. Then Vater, puts diablos
it's standpoint, which to the buddha onces in the negative.
To all the 10 questions to buddhance is not.
That by rejecting to question and into to.
Then which you got a ask why,
on thing what danger, the buddha refuse is to whole,
any of those years.
The buddha gaps the
fully explanation
Sasatologe und Dikovaccia in die Tigertangie, dann liebt die in Gehangeln,
liebt die Gandalan, liegt die Besucher, liegt die Vipernitan,
liegt die Sanierung, Sadokka, Savingatan, Saubaias,
Saparilahan, Nanimindaien, viragaien, nanimindaien, naniminien, naniminien,
naniminien, naniminien, naniminien, naniminien, naniminien, naniminien,
naniminien, naniminien, naniminien, in that's a multipe,
that is, that is a jungle of beaus.
And there's it a views, a distortion of views,
and apparation of views, a fett of views,
it is fraud with suffering,
with mexation,
with dispeae,
with delirian
It does not lead to this enchantment, to despecial,
tocisation, to trum quality, to higher knowledge,
toon light ment, toony burner.
So with regard to the agon 9 viewers. Comic Translation by Nyanamoni,
watch a the speculative viewer that to all as eternalists a ticket of viewers.
On wild and as of viewers. The contosion of viewers,
evaccilation of viewers, evaccilation of viewers,
it is be said by souverän, by vacciation,
by dispare and by febure.
And it doesn't lead, to this enchantment, toon especial,
tocissation to piece, to direct knowledge,
to enlight ment,
to nip money
And he have giving the Chinese Para, much a similar,
end of comment. Now, he're we find both the
above mentioned reasons. No, don't in the fact,
that these questions on not velopment to the atainment of nebana.
But there was also the fact that there's something brong in
the very statement of the problems.
What other dangers and that he sees in holding any our visuals?
Everyone of them is justice pecular to few one did digital.
A jungle of news, in did digital one.
And ery didness it of views, in did digital one,
in mimicry or distortion of views, did tVesucom,
and amberation of views,
in did divid panditong,
a fetter of views,
did design you genan
They bring about suffering, so do come memixation,
so vinguard on this bears, so bayers, on denirium, supparily lahen.
They do not conduced to in this enchantment but not nippen mindahey,
to despecial, and be that, those assations,
on your runde, higher, to john quill it hine,
operson my to higher knowledge, not being,
to in lightenment, not somebody, twix thing which might no,
nimm my nahe.
From the sticular vation it is, that this questions,
I elephoned, and misconsheved.
There are a welter force views. So much so that
the bounda eben die clayers that disquestions,
simply do not exist for the noble deciple,
who is heard and one
Nee, curres real problem sony to the antwort worling.
White that. Whoever has and do on the standing of the phone number twos?
Would not even raise these questions. This disclaration should be not
for want to understand wider wunder my fews to to answer
men. Explaining that it is because of this tanges that
he rejects same in to to in the build
dynamics clear what is on stands has
Instead of holding any of those specularity views,
here as seem fundself the rise, some of the year,
and for look to come on.
Of the five, I guess there's a might to of
divert experience. They're my getting bridge door voll ein and
mine and ladency is to constits and winning Ultimate release.
Even up the this explanation,
which and got to evisorts to the foreful launching to a
setties fire sciecurious it the about the up and eat the state of the monk this release in mind.
Even we motor chit to balan and program,
we can cohing up our budget
When a monk is that released in mind master go to more, was your reborn.
The buddha replized, open your dianicor, vaccia, now party.
To say that he's reborn, but your forth,
short of a replie. Then but you got a ask,
tina his board, now, bang tina.
If that is so master go to my easy not preborn.
Now, open you think, our vaccia, now pedi.
To say that he's not reborn, which your forth,
short of a replie. Tina he, Horgott,
our open your teenager, 90er, our bang yeting,
if that his so master go to my easy,
bald, we born, and it's not me more.
Open mpage teenager, not you, bang you deco,
monture,
no pedi
To say that he spot, we born and it's not
me bone but your forth short of a replie.
Tena he in Burgotham, never one band yet his not openity
. And that is so must to go to more,
easy night of webor, noise not me more.
Never open band yet his not openity to go
vaccial nouropedi. Do say, that he's nother weborn,
noise not me bone but your forth short of a webline?
At this unexpected response of the budget with four questions,
why jugot a confessions that he's fully confused on be wild.
The buddha grinds that his confusion in be wilderm and done in the standable,
since this now my so deep and suttle bit,
cannot big plump, by logic,
at taka,
He have a in order to give a
mclooned on the standing the damber point of you.
Henk you have than illustration in the form of cutty hism.
Tanking Manya Sibbatschan, satichity porno enguidalia, Janne,
Yasitan, Ayanme, Bruder, Agil, in Jaladida.
What do you think quatsche? Supports of fire we're burning
before you, what you know, this fire's
murning before me? Such you mean, borgo to my
bruder to Angi Jalayen. Janne, ja, Hangayemi,
Bugato, Angi in Jaladida. If master quotemer,
a fire we're burning before me, I would know this fire's
burning before me
Salji Panadang war Javan Butschai und er war ein Bruder der Angriffsgeschichte.
Er war ein Angriffsgeschichte. Er war ein Bruder der Angriffsgeschichte
. Es ist so, what does this fine that this
burning before you burn independence on?
Bing us that, what would you wants on?
Even brutture hangburg, what do my evan be a carien?
You mean, I don't polit to ang in Geraldy eiern aggree,
ding na cattupa, da lang partician, Geraldy ideen.
Meing us that master go ta may odance and this fire
burning before me burns in dependence on Crash
and Sticks
Such it even to your purators to on you need by year. Janny,
yeah, citon, yeah, yeah, yeah, yeah,
that's fire before you, word to weaks thing wish future.
What you know, this fire before me has been next enguist.
Sachime, bourgotham on pudators, yeah, yeah. Yanny,
yeah, yeah, yeahmir pudat ange, neben Motody.
If not fire before me, word to be exting wish must a goater month.
I would know this fire before me has been next enguist.
Sachime by thank, but yeah, yeah, yeah,
yeah, Budato ange, neben Motoren.
So ange, Itok hatte man
die Sangatton
Porrettimang war und da Kinn war, Patschimang war, war die.
Evan Porrettmang, Matscha Kinn, ja, Kariyasin. Es ist so,
als wäre es eine große Watsche, wenn es nicht fehlt,
bevor du dich möglichst, die Direktion zu drehen,
um zu eisst, die Westernatur zu drehen.
Being as this, what would you always it?
Normal Peter Burgothamann, Yannesua Burgothamang, Yannesua Burgothamang,
Yannesua Canubahara, Anna Hardl, nimm motototrever, san tangan jotte.
That wouldn't do as a reply master what the more,
for that fire burnt independence on his furor plus and sticks
That being you stop, but not getting anymore fewer,
being with not fewer, it is weekend as exting with.
Coming, translation by your money of the hole.
What do you think, which are supports of five
where Burning before you, would you know
not firest Burning before me? I would must a lot
of money. If someone what you ask your watch,
what does this fire and Burning before you burning independence on,
being us this, what do the wahnsinn?
Being us this must a good my, I would thansa,
this fire, Burnings independence on fureling of grassing sticks.
If that five before you word to be acting with,
would you know this fire before me has been next inguished.
I would mast a world to more
If someone with to ask you watch you, when that fire before you
was extinguished, do it stermiction to these to west the nord
noble so, being us this, what would you answer?
That does not apply most of other more.
The fire burnt independence on his furel of crash and sticks.
When that is used up, if it does not get any more furel,
being with all furely, this remake on this extinguished.
And he I have paced in the chines power,
which is quite silver now.
And upcomment. At this point to very important expression comes
up, which me happened to discussively year two,
nämlich some concutty
It means to be reconned or to be known as or to be in thesignated.
So the correct mode of designation in this case is to
say that the firest recon as exting wish.
And not to say that has gone somewhere. If one
takes me in advantage of this expression fire as gone out,
and insists on low gading it,
it will only BMS used on up use up linguistic usages.
It will we also purpose tendency to miss understand and miss
in the print. There for all that can be said,
by we are predicating such a situation as nimm moductive as anghang,
got to addies weak and as exting with
Now comes a world timed in declaration and in which the
bunde starting right from where by chaquata liefs of links the whole discussion to clamatic and.
Emer me, emer cowvaccia,
in your rupäne to target an Banya Bayermana Banya Bayer,
dann Ruhrpunkt der Tage der Superhina, guten Gin de Molang Thala,
was tuckert dann?
And tuckert dann Eierdinge, baden deammann. Ruba,
Sankari motoco, vaccia de tarato, gombiero, pamayo,
tuckerto,
Genau, Bande, die, die Norbet, die.
Opa in der Tätsche, nature panthetiti, norbeti,
never pantheti, no panthetiti, no opeti. Yeah,
so that form by which one disynating to the targetor,
might disignating, that this been abundant by him.
Kartoffel to looked, made like an uploaded pumpedry,
made nonic system and incaperby of alrising again.
And the targetor is free. From wreckonings in terms of form butcher,
he's deep, emeasurement and hard to federn like the great ocean.
To say that he's reborn, for this
short of a reply
To say that he's not reen one, falls short of
a reply. To say that he sports be born and
it's not reep on a forth short of a reply.
To say that he's night that we born noise not
we one forth short of a reply.
Coming Translation by Janamoly. So do by Jerry,
that has a bundant that matti reformed by which more dispined that the target and my discrimine.
Hier ist Guardidor for the Nood,
made it like a palm stump, don't know way with it,
sogat it this no long as subject to a future rising.
That the target is divibrated from Breakoning in terms ocumative
form vaccin, he's profiled demeasure bird,
heart to feldern like the ocean
Wir haben eine Peers, doesn't go bly, he doesn't
a reappear and doesn't not apply. You both we are
peers and doesn't not apply a VRP and doesn't apply.
He's not a, he not a we appears,
not as not nearpear, and doesn't not apply.
So, hier ist Chinese Panel, which also discribes,
there are bundaning hoffen wollen, I can gets,
and compares this to cardimo of the head of the Palmieritry.
It doesn't not get this similar of the ocean,
but it still still still still still this deep in profiled
Kent of Connect. This decloration, which are fully conventions,
but chagotta now whole harderly healend and compared to the very
hard tod officerality in Shine and expremium profund and norm of numbern.
It was when but chagotta head grounded the fact that it
is in proper to ask in which direction,
nexting with fires golden.
And that the only populing with to you such is somebody
to say that it is extremlished.
That about the came out with this performed pernouncement concerning the
five aging its
In der Cannes of the Total getan, the agree good
of form for instance, is a onland, dahinen.
Kartoffel to root or chinnamulan, made like an uproaded palm
treen, there best that from it scient, tala,
what do go done. Made on existent, under the value catton,
and incape in of horizon again, are your dinger
no pad and done? And there my in the Total,
then become is three from recording in terms of form,
Europa, song carby motor, core to target on.
You do this very freedom,
he become sneep imeasurable and unfother mumble like the great ocean.
There for he cannot be said,
to be repoint or not to be we one opport
or night in
Nea, wann nehmen wir noch vor? Bei Furto Bar,
comes about not by that or destruction, but my the emindament of breming.
The fact that by the emindament of braving itself,
form is a bundan, or you ready gate,
comes to light from the falling cortation,
whom the rada sanierto of the sanierto deligaia.
Rubicon rada, you orcendo, you rago.
Yanandi, yah, don't na, thank by johatta.
He don't rule bank barinen, but visual to jinn the more langtaler,
what my doka thank, and a baba ka thank,
eye, dinge no, bade dame.
Rada, you give not that desire,
that last that delight,
that craving for form
It is nast that form come is to be abonnant,
count of vetologued, made like an up rooted country,
made no on existent and incaper more forizing again.
Where ling so under the impression that an other hands
five uggets of gross, being that distributed.
But the cording to this declaration and other hand this like an
up rooted puntry. A palm tree, up rooted,
but left standing that visit of it zeigt,
might a beer as a real pumptrack to one or seas it from it distant.
Similarly and untot worling, things that this a being or person
into enfact. When he is to jump to targeter,
even in this context too
Das ist die Insinuation an der Line-Werbach-Quali-Pronouncement. Etwas am Profond Implications,
but timeless not permeters to going to them today.
Thank you bay much for your tension