Welcome, this is the Online-Calls on the Nibaner Sermons,
one 31, by vico cattegorunden hier aneinander.
Course hosted by the nomore decenter for buddy studies at the University of Hamburg,
in Collaboration mit the Barrison to for Buddy Studies in Massachusetts.
In today we will look at Sermon number 9.
But before than, I have just a few commons still
related to do the reuse lecture.
One is something, I wanted to quote that
my weinger said und St. Cardos
Ist ein, bei Thing through the many ways in which
we construct identities around what happens to ass or alles.
We are freed from this mildle constructions.
The passed remains and even to some extent the house
is we have build in and out of the past.
But be no long a build new houses and no long
of visity old ones. I told to this maybe beautiful.
And then hätt ich cran gekommen, she said,
the interpretation of bird,
by the venumel categor run then yann ananda,
is only supported in one pastage in the party suttles
and not in the argumental else
How can we or the merry kategorien you and then we sure
of this interpretation, which makes a lot of sense to me.
Indusion. Is to like feel that, different is only one
pastage in the sutan, there should be more back up for this interpretation.
Yeah, I don't that was a good point,
and this is precisely, I think,
the contribution that I am joint to make in giving this
giving always giving the parals too certain pastages.
And when ever neaneinander obviously, at the timer
he was giving this talks, the comparative perspective had not
need be inmility world
So he is basing his insideful presentation on the party suttles
and on is on practice and inside.
And so a times it is helpful for as to simply see
how far a certain passage is similarly in the pallace
or is is not found in them and in the case
of the interpretation of bird of charty.
What I tried to convey with similary of the roller and and the cup,
voice precisely in the problem that in the entire in series of
zwölf links,
does not fit
Smootherly in to a time wise interpretation,
but also does not fit smootherly into a interpretation that elisa,
the element of time completely. In den my and the standing,
the term juddy, really with first to acturan ball.
And so from birth to old agent death,
I think it is in my personal take, I find it difficult to see
how this good not referred to and actual human birth,
I human, they coming hold and eventially passing away and so,
there is, this is his my take, there is a time element in that part of particious immobala. But as are also trying to It's a toi to too,
thing it was the four telection, when we had this,
that the earlier part of the 12 ling Formular,
is very difficult to read this as a time sequence and I. And so the solution than really counts to see,
that it is nine that because it is a composite,
as a composite of like one-part,
the early part of the 12 ling Formulation,
which is, which stands in dialogue,
which with an idea apparently in circulation in engine in Indien,
nämlich this very creationment and the later part is Buddhist adoptation
how the buddha where goes on from this part that merrors decreation with two to pointing out that this is actually ends up in the creation of doker.
And so from that burpose it is best not to not
to tit to fitted into eye the of this two molds
from everything from which or from the perspective of which but tiger some of party has been explained and interem so of joyed,
I mean, I think, it is still significant,
that we have that interpretation in one party discourse,
that the Adiapaliers and so that clearly considers and joinedy in this more broad, manussor, this is a significant point.
And the thank that it is not found in the paral,
doesn't not automatony mean, it's in this actually wrong,
it just means that as an as an evidence for early
buddhistart in the sensor of the attem to come as gloss as possible to the original delivery of teachings by the buddha in his disciples.
This is weaker, then it will be effect is also
front in the paralyer
So, we might assume that per Herbst and miney my
argama paral has lost the reference to build or the party version has addened it.
And right now of hand, I don't see a decisive
argument in favor of any of this to high potthis is.
And so what is competitive study no way that is instead of,
ach just this plack and white, yes,
and no, it makes be it as position things.
I'm something some more in front, this is what we have in all the paraly
alversion, but we can be breem be sure
this represence early buddhism and somethings on more at the background
There's still there, we don't just the markt, but there's not as strong.
And so in the cash of the interpretation of China,
we just have to say, well,
there is one passage, that support such a interpretation,
but it is not find in the perlent.
So it's not as strong, evidence, as it would
be, if it were also found in the perlents.
Yeah, that was, what I had from the new scussion on the forum.
And then there was also one thing, I wanted to share,
which related to one very important point in my view,
that do one many aneinander will be making in this
9th firm
Nämlich question of the importance of insight into and contemplation of
in permanence as foundational insight for the cultivation of liberation.
And this importance given to in permanence in early buddhist thought
and practice as sometimes being lost out of focus in lated tradition.
And I wanted to share something this is from Just
as an example for this different perspective on in permanence.
This is from Rob Berbayer, seeing that freeze meditations on
Emtens and dependent and rising.
So he's writing on two topics that I're
gary. Berlinport or so in this in his talks,
by name in Janan, but he's perspective as quite different.
So in this his base 159 he's says.
Where there is dill some unchallenged believe in in permanence,
or in permanence. As being ultimately true,
there were be main us something unfull filter through them
I mean, your freedom that is possible to knowler be in accessible.
And this is bitch 356. Er belief in Annitia as ultimately true emplies
as well as a belief in the ultimate reality of chine and
belief in and to seeing in terms of the existence and one existence of things.
The two extime views are worded by the buddhist middle way
of emptiness. And you things do not,
I there really exist or really not exist,
ben in a social of their impermanences ultimately untenable
Yeah, this is a very buy a different perspective on in
permanence than what befind in the early discourses and from an early
buddhist perspective from the viewpoint of the Kaceino Gottesutter,
this argument made here is antenable.
Question is not that the in permanence this being the night,
but only, my caceino gotten as others only about existence
and on existence and then the middle part of the penedal
rising which is precisely about in permanent nature of phänomeniert.
Wenn so das Perspektive von den Permanence, ein Purs of You,
other aspects and this pok which is otherwise is a very interesting book,
and fortunately quite country to early buddhist on the staying and practice.
And this is just as an example to be player
for the clientification that to venomene aneinander,
we're begiving in this someone on the importance of in permanence.
So we this much by way of gloporation,
we are no ready to get into a some number
Edang sandang, edang panitan, edidang samt mal sand car,
samato, sub opa de, paddin is sandgo, dann hang ga
jo, virago, nii vanam. This in speace fallen,
this is excellent, naimly, the stilling of all preparations.
The relink bishment of all asents. In the
distruction of graving, the touchment cissation extinction.
Which are permission of the most pandable great precept
or in the assembly of the Venable meditative mons.
This is the nine per sermon in the series of sermons
giving on the topic of nibana
In our last someone we discussed to some extent how the
insubstantiality and the Vanity of the comic acts in acted by song
sarry being is in this plan of existence.
Grindely becomes clear to a meditator, as it keeps his
post just according to the satibatana suta.
We mentioned how the fact that name is only a shadow
of form is we weird to the minitate them.
When you said tending to his post just,
seeing the elements constituiting the basis of form or as in team.
By way of analyty, we we bright in the Simily
of a mine or in Dumpsho
What care to vises that kind of gomma is the comic nature of the acts,
which dippeat scenes, suggestive of animate or iname made objects,
not actually present on the stage.
And many did a become so way,
while attending twish posts just,
that he is mearly inacting a dumshow, he comes to understand,
how far name is dependent on form and the for elements,
appeare to him as MP.
In the Satipatana Sutter, we find the following instruction,
in regard to the keeping of posts just.
Ataria tava, Panasaca, you're pany
it to hody, the tate tate tarnung,
Panjana di
In what every way his body is this post.
So he understands it. There's a suggestive of the attempt
of as a spectate to to understand the mimicry of an
actor or an actors in a pointa mine.
While I tending to once post choose,
one fields as if one is watching in one men dumbshow.
When gets then opportunity to what shit even more teamly.
And when comes to the section on follow way anes.
Somepa Giannia Pamba. Learning with the mine apostjob.
Kunden der Kairi arbeiten
The worldings in the hubbit of creating material objects in a
cordins with the factors unternehmens sign, in a very,
in a extremeness at our männer.
By grass ping the forelements, under the influence of personal deview,
sutton karialic tee. The matterial objects around us,
are record nice is such by grassbing the forelements.
The definition of the form asspect in nehmen from points to such a conclusion.
Chattentara, jumma hamhota, Chatomi non jumma harbhotan,
Opana in Europa. The foregreat primaries,
in form dependent on those for primaries
The World Opa, daher in this context,
has a special connotation of a relativity.
So in this way, material objects are created that it
with the helpen of effectors in the name go.
This revealed to certain principle of relativity. In this relativity
on see is the emptiness of boten nehmen von.
This same principle of relativity is in president in some understatements of the wonder.
But there are rather nick elected for lack of egognition of their significance.
We come a cross such a discourse with a high ligory
of empportance in the Salah at an Avanga of the Song
That the build the states that principle of multivity committee help of an illustration.
Attentesum heckengawässer de. Adana nicht geben lang Panya de. Adesus at de,
come up at it, come up and yeah de.
But mesus at de. Saminian basaren langt Panya de.
Guten tschüss mings at de. Signgar, ciabi basaren,
Panya de. When there are hands monks,
a taking up and putting down is a parent.
When there are feed, a going forward and coming back
this supparent. When there are joins, a bending and
stricting is apparent
When they is a belly, hunger and thirst is a parent.
Ben the country of this situation is also given.
Hatten Tee so Wikinger wie ACD, Andana nicken geben, Andana nicken geben.
ACD ist also die, wie kann man bei den Panialien arbeiten?
And me is also the Saminian passara in Apania.
Good chiss ming, also the linker in Chambibalsara, napania.
Wenn der Anno Herrns, ein Taking up,
ein Pudding dauernd ist, ein Nordaparent, wenn der Anno fehlt,
ein going forward and coming back is not a parent.
Wenn der Anno Joints a banding in structuring is not a
Wenn der iss nur Belly hangle, enttäuscht an oder perlen.
For this enplied, by all this, is the basic
principle of relativity. Comment, Translation by Bikerboni.
Meine Herren, beginnen Pudding down, all die Song,
wenn ihr fehlt, kann ich ein Going und das hören.
Wenn ihr alle links, banding and stretching on the same,
when there is the Belly hong and terst all issue.
When there are no hands, picking in Pudding down,
picking up in Pudding down, all not this song.
When they are no feed, coming in going on,
not decent
When they are no limbs, banding and stretching are not decent.
When this not belly hung and thirst, I'm not decent.
And I've just edit a grelevant passage in the channes power,
which positive symnomie. Some meditates, engaged and said,
die partana meditation. My think that materiality doesn't not really
exist. And only mentalities there, in other words,
they are no hurts on your taking up in putting down
is there.
There no feed
On your going and coming us there. That way in the might in
documentically take the bear activity is real and subjectly to an analysis.
But what is inportant he is the understanding of the relativity between the doing?
Which we goes the emptiness of both? You've on the other hand,
one of them is take in two seriously as real,
it ends up in a dogmatic standpoint.
It will not lead to an deeper understanding of the emptiness of nehmen for.
Coming you I just want to underline the importance of this scrification
here that Phänomenalitygal perspected, that emerges in the early suited,
is not about saying that everything is mind only.
It is only about recognized the importants of the mind. End of one.
Now in the cannys of a Panthemine as already mension aspect
at a has to emension persons and things, not
fall on the stage as if they are present in order
to make sense out of an act.
Here to we have a similar in situation.
Namen from exist in uilation twitch other.
What one sees to this intervation is the Emteness
or in substantiality
of both
We broad up all these analyses of Ghamas and Filmshows just think you
have a nID of the impermanence of St. Kardas or Preparations.
In fact, the Gham St. Karda is very up in
the context of Ghamas and filmshows.
In the suggestive of a pretents, sustained with some sort of everything.
Ecliney brings how there are falls and unreal nation.
The purpose of the perception of in permanence with regarding to
this drama of existence is the dispelling of the perception of
permanence about the things that go to make up the drama
With the disbelling of the perception of permanence, the tendency
to grass persign, or catch a thing is remote.
It is doing to the perception of permanence,
that we're grass persign in a cordinals with perception did on.
When one night that texted sign,
not gets cared away mights details, this no aspiration,
expectation, or jective by way of graving.
When there is no aspiration, on cannot see any
purpose or assence do eye not. It is through in
the three in deliverances, the signals,
the designals and the void,
that diploma of existence comes to in in
The perception of in permanence is the main contributory factor for the sizsation of this drama.
Some of the discourse is of the wunder,
concerning the distruction of the world, can becied it as
object lessons in the development of the perception of in permanence leading to the signals deliverence.
For instance in the discourse on the appearance of the seven suns,
sagte Suri Sutta, menschen earlier, this world system,
which as so fullen of valiable things,
like the seven kind of jules.
Gets fully consumed in a holocaust,
the even not even at trace of
ash or sort
Herr Sipsangio, euer Hass been burnt up.
The perception of in permanence, rising out of this description
automatically needs to an understanding of voidness. If the conviction,
that not only the various actors and actors is on the world stage,
but doing to out company, decorations, get fully destroy,
together with the stage itself, it some point of time.
Grips the mind with the sufficient intensity to ex source,
the infraxis of sentiality, existence and ignorance.
Emancipation will oker then in the
That maybe in the reason, why some it hängt aren't hund,
emidually, on listen toleration, that way,
the perception of in permanence, as an extremely powerful antidot for definance.
Anici Sanja mecker wem, Havidam, warum liegt er da,
sagt man, Kamera, gang, Baria,
die ja die Sambang Europa da, dann Baria, lia die.
Sambang, Havidam, gang, Baria, lia,
lia, lia, lia, lia,
lia,
Morgens in der Perception of in Permanence, wenn die Velouptern intensiv praktisch sind. Exos,
all attachment to sensuality, exos, all attachment to form,
insource all attachment to existence, exos tall inninguines,
exourced all constits of an M and everything case it completely.
Kommt, constation by we comvoli,
when the perception of in Permanence, is developed and cultivated,
it eleminates, all sensual last, it eleminates,
all our last quote existence, it eleminates all ignorance,
it upruits, all concept, I am.
And here, I'm also giving to chines parrer,
which makes basically,
in the same steht man
So there's no question that all and that from the viewpon
of early bootless in the perception of in permanence is and important
and central aspect of the cultivation of inside and it leads to the full view assing of amtiness,
which is when all definements and the might has been emptate from all definements and all idea conceed of an eye hand has discipliared with the elemination of all ignorance.
And of course. This shows how the perception of
in permanence, grandiouling leads to an understanding of boidness.
As is glilly stated in the foreign quartation.
And it just any now migging gavi,
migging gonna
anacta Sania Santadi
And that's as viman, that's as viman,
that's a viman, who as the perception of in permanents.
The perception of monthself gets systemlish, with the perception of monthself,
here rise at the distruction of the conceed M,
which is extinction here now.
Coming? Translation by Big Awarding? When one
perceives in permanents, the perception of monthself is stabilized.
One not perceives nonself, here to case the conceed I
am, which is in Ipane in this very life
And I've en it the might im argument per,
which you guins, have pretty much the same thing.
And of course. Sight, Jim Assessment,
of the imputtence of the perception of in permanence,
will enable as to make sense,
out of the seamingly continue to restatements in some of the
versus in that yammer partners.
Sight, yes, the following. But that matten to
do that and matten to it dibalo vihania de. Atta,
hi, atta no natten tee.
Guter Butter, Guttur, in the Hannah. Sonsai,
hair, well, by hair,
sol the folies in wechsel.
Even one service,
not one sell
Well, then are suns with world. Kommt Translation by
a Care Norman. Thanking, I have suns, I've well.
The full is tormented. Here's indeed, no self off his own.
How much less suns, oh, manches Moment.
End aufgrund. The perception of them not is self,
et didst highest. Gives rise to the idea of beugness.
As impliant by the dictum, so numinan, atene va,
attitaniene va. This is emdy of self, or anything
, belonging to asso
Some are a framed of nistian sunny that, emptiness, for various reason.
That is by we mentioned at the very outset,
already in the first someone. That granuely the monks themselves,
short a lack of interested,
in those discours is that they already idea of voidness.
The buddha had all we really predicted,
as a dange that will before disaster in the future.
This lack of we guard for such discourses.
This prediction reveals the heinegree of importance,
attached to me
The last two sections of the subtany partner, neben die Aktika Wanga,
in Barai, in der Wanga, abound in extremely personals.
In the parai in a Wanga for instance, we find them rumming
new more garage, putting the falling question to the wunder.
Katalogen, a wecking comment on, thurania, naposity.
By looking oppone the world, in which men,
can one is cape the high of the king of their.
The boom the mifs the answer in the forming worlds.
So near to olo gang a wecking casson,
Morgadaniens and ase, Hat da nur diesen Ding,
wo halt Evan, mein Chüterosia, Evang logan,
arbeiten kann, türadia, naposity.
Luca pon the world is voide, mogadagia and in mindful
at not times. Uprouting the lingaming, view of self,
cat way be on the range of them.
He more this looks, support the world,
the king of dep, gets no chance to see.
Kommt, translatchen bei den Big geboren?
Luca pon the world is hempty, moberagia,
being ever mindful
Heaving abroaded the view of self, more matters,
cross over them. The king of death that not see,
wanno looks, a pon the world this, interpret.
From this, we can info that in time one,
even like the world system itself, in clients towards, ordness.
This fact is born out by the following significant quartation,
the chule than H. Sangria
Super, cited by Saka, as in Aphorizon begiven,
by the Buddha himself.
So be done my nahe languagne vessarian
Do we may renderate simply as not thing is with cleaning on to?
It has it deepen significants. The world, abineves,
is closely associated with the idea of engine
into orgating in tangod in views of one zone creation.
The implication them is that not only in the views as such,
but not thing at on, is worth why getting in tangod in.
This is suggestive of the emptiness of everything. This bring
says to a very important such down on the ids,
of the amgood renicaya.
Nehmen wir weg in molego sutter
In Desparticular Söttern. Wir finden den Monster, wie
sie antworten. Es sei eine Question, die Wonderinger,
Settings, allerseits might put to them.
The question silence follows. Ging molega, wo es something
and more. King somebody, something and more.
King somebody, something and more. King more departed,
yeah, something
What is the root the fall things? What is the
origin of all things? Where do all things are right,
to what's what do all things converge?
What is at the head of all things?
What do minate soul things? What is the point of
transcendance of holdings? What is the essence so voltings?
The wongs confessor, there are an ebertuans adults,
questions on their own and began the wood to an stoppen.
Venderbuddha gäbe the exakt ands of each question in a cuttings
drive form saying. And this is the way, you
should answer. If wondering a citics of other sechs raised
alls questions
Chandamole gab, wo ich zusammen bin. Das ist eine gute Sache, die wir haben.
Das ist eine gute Sache, die wir haben. Das ist eine gute Sache, die wir haben. Das ist eine gute Sache,
das ist eine gute Sache, das ist eine gute Sache,
das ist eine gute Sache, das ist eine gute Sache, das ist eine gute Sache, das ist eine gute Sache, Headed by Concentration, all things.
Dominated by mindfulness our all things. So mundable by mist
in our things. Yearling deliverance as assons, our things.
Comment. Dann slashen wir bei Wikimodi. Friends. All things
our routed in design. The coming to being through attention.
The originate from contact. The conversion juppon feeling,
there headed by concentration, mindfulness, exercises all 330 with them,
whistom is the Supervisor.
Liberation is their core
And here in the whole passage from the monyamer armer paranel.
If heteral oxpectitioners, ask you, one is the ruder for phänomenal,
you should answer in the men this way.
Holf nomenal, have desire, as they rucked.
If they ask further, what connect sole phänomenal,
you should answer, in this way contact, connect sole phänomenal.
FDAs for the from what to do they come,
you should answer in this way, they come from feeling.
If the ask further, because of what to lakes is,
you should answer in this way.
The exist, because of intentions in perceptions
If they are as gefunden, what is their leader?
You should answer in this way, mindfulness is their leader.
If they are as gefunden, what is for most them
on them, you should answer in this way,
concentration is for most them on them.
If they ask further, what is supreme more them,
you should answer in this way, with them is supreme more them.
If they ask further, what is their true essence?
You should answer in this way, liberation is that true essence.
If they ask further, what is their combination,
you should answer in this way,
Nirvana,
is their combination
Das morgens, Design is the root, doch wohl phänomenal.
Contact, connextell. The come from the things. The englisist,
because of intentions and perceptions. Mindfulness ist sehr Liede.
Concentration is for most the moment. Whistle is supremamonding.
Indibuation is that two essents and your runner is their combination.
Now when it to mention that is manchmal allgemein
deskurses actually parallel to two and motorranica disconsciouss the one,
we have just seen and another one that instate or cursum
on the tens and has two more
itentiness list
And I have this gust this in my article on selected,
manchem argument discourse passages and the party pells on pitch to
in die neuen Followering. I think this is all the available on the form.
End of comment. Before getting down to an narry assist,
of to basic meaning of this discourse. It is good while,
considering why the Buddha for start, a possible blue blood plexity,
among is deciples, in the face of a parage of questions,
like it to be leveled by other secterians.
Why did he think it fit to prepare then
minds of the deciples where in advance of such a situation
Continbury are settings of other sects,
no to lead the brownins, entertained various views,
begarding the origin and purpose of all things.
Those is a client to assual theory and in different answers,
to questions consuming, thing hund
or the assence of the thing. Presumably, it was not
easy for the monks, with there not self-stand point.
To eins at those questions, to the setties
faction of other sectarians. That is by those monks,
confess the incompetence,
invagued for guidance
It was easy from those of other sects,
drecksplain away in the questions, relating to the origin and purpose of things.
On the basis of their solve theory on devine creation.
Everything, came out of Brahma. And self is
the essens of a mitting. No not,
such a once is were substantially enough to gain acceptance.
Even more than philosoph of as are confront to with the intriget
problem of the terminine, the exakt creterian of an thing.
What prescisely accounts for the thing horn over thing?
What makes it nothing
Ein fortunately for the sutter, it's traditional commentator,
seeing to have ignor to deeper philosophical dimensions of the above question here.
They have near down the meaning of the sit of ourses recommended by the bundener.
By limiting is application to hose on industates.
They are currents of said stirns, as Chanda,
Satti, Samadi, Empania, head promilly lendon,
to me leave that in tire question here,
is on the subject of hose and mental states.
But this is as as series on the estimation of
the importop,
in tire discurs
Deductually goals far deeper in längenbär a basic principle,
governing doth, skillful and I skellful mandal states.
Now for instance, the first two versus of the numberbatter.
Bring out the fundamental love, psychology,
uplicable do things, put the skillful and I skillful.
I know to bang gemeint, thank you, thank you.
But versus drop on this fundamental principle.
Now days, these tool lines are barriously interpretiert.
But the basic idea express is that all things,
have minders the follower, minders that chi,
in there mind made
This applies to bobskillful in Ansgar from Andrew States.
Kommt, I just monded to to I attention to a
competitive study or necess first to versus inventum a brather
by peter skilling. Publishing 2007, I've given there full information here.
And then interesting fining is that to in the last German
the Pycourt, my noma year, things I'm mindmate,
I's actually not found in the parallels.
End of content
Na, das Sudang Question, also to be interpretiert in
der Simulite, taking in to a countable this aspects.
Es must be mentioned in particular, that with the passage
of time, a certain line up interpretation gain currency.
A going to which such such downs as chando,
where taking a skill fulling exclusive sense.
For instance the town satty, where ever and when every
to court, was taking to refer to some maserty.
Like wise, channel came to be interpretance,
coust a lot gender. Desire interesting a skill full,
or cut to camnet
to deside perform
What be have to recogn with the special treat in the buddhist way of preaching.
His someone's where designed to lead onwards the listeners.
Granually, a quinding to nail in the greater funderstanding.
Sometimes the meaning of a term,
as you to curse a tend of a song,
is different from the meaning,
it is so goals to have but the beginning of person.
Such a technical is also evident. The term
chanders one that has but good in that connotations.
In such context, there has chander ager
or chander junger agargan, in this suggestive of craving,
is to curse of or or
suffing in this world
It will first to that attachment, vaga,
which the world identifized with a craving as such.
But in the condext, change in debade,
what are rereference is to a particular and based where success,
it is record as a skillful mental state.
Hoiwa, that is not a sufficient greason, to reguide
this something alien to be generic process of the turn.
There's an important succept on, which create we views this fact.
In the Sanyotenicaria. Embraming nimmt on nabba,
one's came to enaba einander. Gute question that has relevants
to the significance of the term chanda
Ist Question Wars. Kim Matthias no cobural anda, someone,
to make that young, what is that the purpose for which in
the honey life is lived under the break close coater now.
And that one and the promptly gives the following answer.
Gender thank you, but our burgabatty, in Berlin and most city.
Brahm and it is for the abundamen of design,
that the hohe live is a live
under the exalted one. Then the Brahmy asks,
attent depend a poor and that the mango, antipattipatta,
ettasic, and that's a poor hard now.
Is this so one and way our practice for the oppandament
of this design?
Penible on undersays, yes
No, what is the way himensions in that context?
It is not other than their four basis for success in the bade.
Mit Jedis Cribless for us. Channels and made you buddhaness
and cardas and made than indeed bad and pavid it
. Wenn ihr einmal die Buddhanas und Chardas in die Bar lang im Harvey-Team.
Chittas to main in Badaras and Chardas and made than indeed
badas and made than indeed badas and made in die Bar lang im Harvey-Team.
Und die Velops the basis for success than has volution
a preparations leading to a concentration to design
One develops, the basics for the basics for success,
that has volutional preparations leading to a concentration through energy.
One develops, the basics for success, that has volutional preparations,
leading to a concentration by in making up the mind. One develops,
the basics for success,
that has volutional preparations leading to a concentration investigation.
Comment, translation my pick and body. A big county bell ups,
the basics cospital power, black possess, concentration,
due to design, involution for nations of spriving.
He develops, the basics for spiritual power,
that posses is concentration
due energy
Concentration do to mind? Concentration do it to investigation in pronational for missions of striming.
End of command. Menable on and the replies,
that the we of practice to be for look.
For the epinament of Desire, is the above mension
for basis patening to Desire, energy mind and investigation.
The brownin is possible that this ripply. He things,
if that is so design is not a bandom, it is still there.
And he basis this objection to share that there is in implicit cortodiction.
Can de never changlang panjacity de nedern tarnan minute.
That one a vanance design, by design it's a issing
in possibility. Denn de Venebrananda brings or this cinea,
to governance to brahming of the implicit just in is review.
What do you think much me? Is it not to
case that you early had the design are bego to the park?
In other you came here that prope your designs subside?
So this is the logic in the hunter statement,
concerning de vannament of craving
Herrn Chandalis just here, in the first instance,
with reference to that type of craving,
for the purpose, of the abonnament of craving.
Tesaja as a basis for success,
is developed for the very advonliment of design.
So there's not question about the use of the same world.
Hier, Chandalis, a basis of success,
still belanced to the chand of family.
At easy should be there, even for the evanliment of design.
This is a distinctive basic principle underline the middle part.
Come on, yes,
what like to underline the importance of this comment made by
when we
in your ander
I have often come of cross that idea in modern Western
practitional circle steadpoint, should simply have no design at all.
And that there for it discurrenged to have any design for person
improvement or reaching the fine and goal. And such an ideude,
is similar like to an the topic of in permanence,
they cannot but the weganing of delection.
Reflection of certain developments in later bullys traditions,
but it does not square.
In this not concorde with the perspective that is
evident in Early Buddhist
End of Comment. Some have a great liking for the
world chandel, but this like the what tone hard.
So much so that different speaks of a graving for 10 in ybana,
it might even be we got this supplus family.
You not as serman, given by vendom in our number,
it's so one address to particular signal, we find to statement,
tone and messaia, tone have a hard a war.
Depending on craving one should the bundle craving.
Comment. I'm giving the full statement here in Fürst in Palitanghas
am Vaginicario, tang in Isaiah, dann Haba Tamba.
And the same stayment is made, previously for ahana,
mutiment, as subsiblently for more not consite.
And for those or you know little party,
you can see that there is some ward of an unbiguity in the construction.
In more sense this tannan music and now part,
that we understood. And this ambiblioty consult if we compared
to translation. So here is that translation by Vecuboni.
This body has orginate
from craving
Independence on Graving, Graving is to be abundant.
And the early translation by woodward, system,
this body has come to be into Graving, is dependent on Graving.
Graving must be abandoned. So the question is with the
tanghan Isaiah should be related to the Bonnie.
Or is related to the Abandoning of Graving. And you
can be us we can see in the into translators take it differently.
My personal preference would be for a translation by be go bolty,
but the point is just to show the their different was of taking it.
And so it is, of course, interesting to see,
what the chinese paral dise
Und so, wenn wir look at the first buyen of
the channes perlen, it clearly supports the ein dear of
assource heating the depending on craving to the body.
Ist... And the way, it formulants it is
always with this the dependency relates to the body.
But then the fascinating thing is that a little bit
later in the same, some you can argument parale.
Then we eventually come to the statement that independence
on craving craving should dear on on
The very final statement you this is quite independence on craving abundant
craving is a final statement. So in this case,
some you can algum up and this not help us to decide,
but shows as that both interpretations out her and the possible.
From the view point of this event to algum apparent.
Are interesting? I found that.
End of comment
That again is suggestive of a special application of the middle part technic.
But the kind of craving ment, he is not something crewn.
It is specifically explained there, that it is the
longing rising in one for the tainment of Adanton.
Und hier in the someone has all the attended. Of course,
there's a suttle trace of craving even in that longing.
But do is one that is helpful for the eminament of craving.
So one need not fight shine of the implications of this worlds.
As a middle of fact,
even the voted radie attachment is used with where friends
tonic banner
When for instance, it is send that the isciple of
the buddha is attached to the destruction of craving.
Ton happen, cayada, to hold you some mass
and buddha savaco. It my sound vother one,
because the world ratty usualistance for last, whoever,
upgrading to that middle part principle of youthilizing one thing,
to liminate in other.
World's like chanda and tannah, I used to build the discussion.
Sometimes terms like, chumps like, next commercita,
do ma nass, and happiness, based on,
velanciation, I amployed to indidcate at the desire for tenny
mit dem Banner
Der Afford and the Statement, Chanda Moloka, Sambi,
Nama, nicht nur die Interpretation des Referrings exklusiv to skillful mental stays.
With we got to the significance of city and Samarity,
doing, we meansion in Parsing that drums like mid Chaser de,
wrong mine, for us and me, Jesse Mali, wrong concentration.
Dose sometimes upgrade the discourses. Kommend. Ja,
das ist ja bei Important Onservation, particularly,
the fact that the discourse is recognized wrong mind for us
Which you of course, could not be holzen.
And this stands in contrast to the commentarial täter value tradition,
which considers mind for us as and invaluable holzen mental state.
And this in combination with the IDA of the momentarianess of mental states,
then leads to the position that mindfulness enter definement,
cannot que exist in the same mental state.
Because one mental state, must be I the completely whole
some our completely anholzen. And this then leads to the
ein year of considerable impact point actual mindfulness practice that mindfulness
of the presence of a state of last to anger is
necessarily,
all was retrospective
And this is different from the view and perspective that emerges from the early discourses,
where the instructions in this suddipatinas of the ADA clearly
about being aware of an unhousem condition in the mind,
in the present moment.
And the commentaria tank here in my personal view,
risks missing out on an important elementary inportant aspect of certainpodona blackpass,
which is precisely, witnessing with mindfulness,
the presence of something unhousem in the mind
right here and now
End of Comfort. Soll er das exammeln, was die
Stat of Statements an der Consideration has any sequential coherence or depress.
Routed in Desire friends, our things, we might is well,
bring out the meaning of these statements with the have of a illustration.
So posing, there's a hieb of rubbish and someone approaches
it but the basket to collective and through the way.
Now about the rubbishing, here's just a unitary notion,
that is to say, he tanks it as just a one heep of rubbish.
But as the bands down in starts collecting it into the basket,
he sunny catch as side of a chan
Now, the Jam, becomes to object of his designt interest.
A General Rose out of what early appeared as our rubbishing.
It becomes in the thing for him.
And Desire wars at the root of this phänomenal,
truth or the dictor, bluted in Desire-Friends our things.
Then what about origination through attention,
it is through attention at the Gen caming to be
Well, my think that the origin of the German should
be trash to the mind, or to some place work to shit.
But the munda, trases it's origin in a cordons with the norm,
manual pubangue my mind, mind is the foreign our fall things.
So then the rooties design and the source of origin as
ittention, the very fact of a tending.
Pass to monther years up in the mama,
all things and rise from content.
There was eye contact with the Gym, as something special,
all of all the things in the rubby sheep.
So the Gym rose from eye content
Wie die NASA-Musterina Samuel Hangma. All things converge on feeling
. As zoom is the i spotted to Jam,
a lot of pleasant feelings and would about it are roles
in the mind. Therefor all things converge on feeling.
So many bombocas, somebody dominant. Head it by concentration
, now all things. Here in this case it maybe
a wrong concentration mit Jars Amade.
But all the same, it is some kind of concentration
. It is now a concentration on the Jam.
It is, as you have his meditation as shifted from
the rubby sheep to the Jam
Schaut an, die Parteien. Sie sagten, dominated
by mindful as soul things. As to this dominance.
Understructured attention is necessary for the maintenance of that thing,
which is norbin single out. Where there is distraction,
attention is going to other things as a well.
That is why mindfulness is said to other things as well.
That is why mindfulness is said to be dominant,
be in the so call it is now directed,
do its to gent.
Now comes the discisive stage that is the sermintability
by Wisdom,
panya draw
That is for a moment ground and some more othern,
even door wrong, mit Jar. Some kind of Sarrogate,
mindfulness in concentration, has developed out of this situation. Now,
if one ones to cross over, in a coins with the Tamma,
that is even months to ten in bahn,
with his Jimmy Sar, as the topic of meditation,
one has to for the him, given by the statement,
panyou todas, and then hammer.
So montible by whiston our things. What pone has to
do now, is to see through the Jim
Benefited. Bei Viewing it assing permanent, fraud with suffering and not some.
There are by arriving at the condition that after all,
the Jam be longs to the robbie sheep itself.
The Jamnist transended by the Wisdom,
that it is just one item in this robbie sheep.
That is the world, then it's intiredy.
If one when is to the Wisdom,
that this Jam is something, like a peace of charkal,
to we stroying in the hollocaust,
at the end of a world
period,
one has transended that Jam
So then, the assence of full things is not any
sepress one, as postated by the brownings.
The liverance is the assence. In since discourse is as
the mahasa Europamasutta, der erstens auf des entteuerten Hammer,
seit to be in deliverance.
The very emancipation from all this to the vitiful this is itself the assets.
Some seem to thing that the assence is a heaving up
of concepts and clean to them.
But that is not the assence of this teaching.
It is the ability to benetrate on concepts,
there were transcending them
The deliverance resulting from Tonsingers. Is it's self the assence
? Mit the sessation of that concept of a gemmass,
some special thing, a valuable thing,
separate from the rest of the world.
As well as of thanswing, heep of concepts body of
craving concident views to gem, sess to exist.
That it service the deliverance. It is the emancipation from
the gem, therefore we muddies adas, I'm been hanma.
Deliverance is the assence of all things. So then,
we have here a very valuable discourse,
which can even the use
test of topic of inside meditation
The ascense of any mind-object is the very emancipation from it,
by seeing it with Wisdom. Considered in this light,
everything in the world is a meditation onject.
That is what we find the very strange meditation topics mentioned
in connection material tainments of engine around morns and nons.
Sometimes, even a partly ons hudaple meditation objects have been
successful employed. Meditation teachers as a role,
the not a provok sortimatation objects for beginners,
with good reason
Vorinstants, they would not recommen, the female from as
a meditation omject for mail and the mail from for female.
Then is, because you can in rose last.
Sensitives menschen in the Terragat, the that last do rose and someone, even
on seeing in edicate, female corps in a symmetary.
But in the same text, and comes a cross and
episoden in connection with menable nagas a maler,
which stands in other contrast to it.
Venable nagas amaler, and in other hund,
with they help of a pout tensure,
we pearnicious meditation omject
As it describes it in his worlds, one some my backing bound.
I happen to look up to see a dancing woman,
beautiful interests that bedecked. Dancing to the realm of
an orchestration, just on the middle of the highway.
And what happened then? That do me in
a Chicago Yoni is on a panea time.
And then our part to do do home, it do that.
That do this time, we much to me,
passed, than matter. Just then rannical attention, a
rose from the in me. The parals bem manifest and
dejection to place. Then the mind god realist,
behole the good
miss of the now
Kommen, Translation übernommen. Then reasont thinking are rosing me,
the perly became clear, in this custom with the world,
was established. Then my mind was reliased,
see the essential rightness of the doctory in the content.
You forn which is to discover and the goodness of this now,
when has to interpret the subtry in question in a broader perfective,
without limiting is application to skill full mental states.
If a train of thoughts, at got started up,
a politicin,
in through around concentration
Und der bei a wrong mindfulness and a wrong concentration at dick and shape.
At whatever moment runical attention, comes on the seem.
Komplett reorientation occurs, instant tennisly. True to those qualities
of the domma implight by the dominance and the dicker, visible heal now.
Arcalica, not involving time and e. Pascica, inviting one to gunsy.
So might wonder for instance, how does brownings,
so hold with practice their own methods of concentration.
I tend out on put, on hearing just one stancer.
As soon as they came to the wunder
The usion interpretation is,
that it is do to the Neurocchious powers of the Bunda.
Where is that the persons conferent had an extra ordinary stock of men?
The mercle of the damma in pliciting session of currences is oft an ignorant.
Now, erst, du bist merclopped in Hammann.
We may take the case of someone keen on seen a ringo.
He will have to gone looking at the sky in definitely,
waiting for rainboard dropear. But if he's vising not,
we can see this spectrum of framework colors through a dogle
hanging on a leave of a creeper,
we even the morning song.
Provident he finds in the correct perspective
For him, the do drop it self-histom meditation object.
In this same way, one can sometimes see it in tour and humor.
Dirty self-tactors of in lightman in the like.
Eben in the potential liebpolnisches meditation ongypt. From a academic
point of fewn, the two times you needs to carder,
radical tension, and I only so money
see carder and non-walligal entension, and attach contrast to which emer.
There's a world of difference, between them.
So also with we in the times,
some money to vibe view and michality, rong you.
But from the pollen to few of viralization,
there's just a little difference
No is we know,
that's spectrum of the songs raves in the due drop,
dissippears, with the vaderal shifting one's perspective.
It appears only been viewed in a particular perspective.
What befind in this danma is something similar.
This is then transignature of this danma,
there is the be seen here in now.
Timeless, leading on about and realizable, by the wise,
each one by imself. Our interpretation of the suptam,
taken to that somebeding a martimin all things,
is förder substantiated by the summit in this suptam,
find in the section on the 9
sind wir angotter renicaria
It is a discourse preach by venoval side but done,
to great extent, it transparent to the one, we have all the analyst.
The difference lice on only in a few dedeals.
In there's sort of we find the menom of some in
the answer in the questions, putty my venomers salibutan.
Michael people, I did can hearsing.
The following is suggest of questions ways and answers given.
Gimmar ramanas and in the pullisasters and capavitaca opinion to it,
in lahm europa, ramanamandeen. Die Banners haben in den Körnern,
hat dann die, die in der HATO-Subvente Die Banner sind in die Kinosummunde,
ja, die passen in die Materiabande. Die Banner sind in die Kinosummunde, sie sind in die NASA, sie sind in die Pande. Die Panner sind in die Kinosummunde,
sie sind in die Kinosummunde, sie sind in die Pande,
sie sind in die Pande, sie sind in die Pande,
Except for the first two questions and the last one,
the rest is the same as in the question engine by the woodyar.
But from this cutty is an madisextremically, that many my sally put
this asking what that's an concepts. In the case of the preview supton,
one good sometimes down, where the what some been down,
we first to skillful, or unskillful mental states.
But here, it is clear now, that wenn
my sally put is questions, a undots and concepts.
There is not crited traded translate, they're überhaupt cutty is
With moin this objects are meeting,
to concepts and though rising a men,
with name in fall has object menables, ja.
But where is some in the new the assume diversity,
in the elements menables year?
But from what some in the do they are rise,
they are rise from contact menables for.
But one what some meeting to the converge, they converge
on feeling menables sure. But what some in the is
at their hände, they are head it by concentration,
the eversion
But by what some in the are the dominated,
there dominated by mindfulness fantasy.
But what some in the is their highest point.
Wisdom is their highest point when we saw.
But what some in the is their essence,
their liverance is their essens, wenn du was hörst.
Bei dem what some in the do the get my highest.
They get merged in the destas, when we saw, could.
Thank you and by we can body. One what basis,
some in the do intentions and talks alrising a person,
on the basis of namen formunde
World to they we can diversified in relation to the eminds.
From what today originate, they originate from contact.
A point what to do the converge, they congurt,
Chip on feeling. By what are they head it?
There head it, by concentration. What exercises authority over them?
Miniforness exercises authority over them. What is there supervisor?
Whistom is their supervisor? What is their core?
Deliveration is that core. In what do they cominate,
they come it in the deslas,
end of comment
Some not word you points in merge from this cutticies.
Will concept and talls have name in formers their object.
The 80 elements account for their diversity. The evise with
contact, the conversion feeling. Der headed by concentration,
der dominated by mindfulness, der Acamer,
ob point of concendence, is whistle.
Der erstens ist deliverance, integet merged in the dettless.
Beat note that the dettless is a term for
nip bahner
In der Form, as we have stated a ball,
everything as the point tentiality to year the deflace,
provided vertical attention is ashired in.
In his in to bit table clear from this kartechism.
Wert the subject under consineration as concepts and tolds.
All mind objects particle of the card of concepts and tolds.
There for the mind objects according to the buddha,
have to be evaluated on the lines of the above mentioned notice principles.
And not on the lines of self-essence and divine creation
as postrated by song deals
In Accordings with the dictum mind is the fore,
when our voll things, manual pop, on my damn.
The cause of training, adpocated by the Budenberg.
Mit Beginns, mit Nehmenform als Object. Bitches it's consumation and
seeing through name on Form, that is in is penetration.
It carminates in the transcendence of name on Form,
but benetrating into its in permanent, suffering front and not self-nature.
This fact is bonot, by the discurses
already quoted
The Essence of the Teaching is release from namen from. When one whitely understands,
the relation with we namen from as wellers their emptyness,
one is able to see through namen from.
This penetration is the function of Western. So lange as Wisdom is liking,
consciousness is has a tendency to get in tangle to thin namen from.
This is the inscinuation of the falling in Hammer by the
verse, botty arandt. Codant, ja, hey,
wippen, penja, hey, yeman,
I'm song your journal,
sappen,
bang,
I did camail
Tangnam Europas ming, San Jemanu, na kindliche,
na, na, na, na, na.
Lat point put rough the way consite abandone and
get well beyond the wolf fettes is well.
That one untimate, by name in from,
was not as is on no paints before.
Common translation my acanoman. One should to be an anger,
one should give of briant.
On should poss beyond every attachment. Southering is to not
before one is not attached to name in form processing nothing
and of coin
Der Part ist schon bei der Buddelrenn,
ist one that leads to the transcendence of name in Form,
bei Understanding its empty us.
In this connection that blaue materialis to do the digan icaya,
reveals a brain point fact on analysis.
Wally poortraits is how the 60-2-10 use.
Loose there are laster in the light of whistom,
eminating from the non-manifestitive frontiousness of gebundene,
which is last to us not size,
somebody problem
As the whole a last are could be super scenen.
Wir fallen die explained with reference tour film show. Der Film show,
lost its last to when the doors where flang open.
The narrow beam of lye,
directed on the cinema screen fated a way complete thing,
before the greatelight now, coming from our side.
Similarly, the 60 to wrong the use in the block,
montiales to that. As in to fate away,
before the light of who is them,
coming come that no manifestivative consciousness of the buddha.
The narrow beams of 60 to wrong views failed in
the broad of flot of line,
there is whiston
Ghostheritics who perpounded those wrong views,
consive them by dogmatically holing on to name in Form.
The Goding Tangle, die nehmen Form, and those views,
where the product of speculative logic, based on it.
Become a cross an alusion to this fact,
in the my how view has to talk the suptany bade.
The it is declaired, than does a bother sects,
a not three from the limitations of name in Form.
Passing euro that, guilty name at up,
and this vanavaniacer, the tarni mega.
Carmen, Bahong, Passadu abbegang,
war nahe dinger,
some ling,
A seeing man vosion you nehmen form.
Heaving seeing he will no just those constituence along.
Wedding see much our little experts do not conceed purity verbal.
Kommen Translation by Nico Moly. Seeing a mercent mercent mercent nehmen
form. Heaving seeing it is just these that he will
know. Grant to let me see much our little,
the skill for sepurities not one in that way and upcom
In the Brachmenjanus hotels self, we find some views,
advanced my drowns, who when high annoities,
with the help opthose higher knowledges,
which we still of the monday in type.
They would see into their passed. Sometimes hundreds of tausends of
their passed lives. And going also from the ability to
weed others minds, they would constructed various news.
Many such views are because in the Brachmenjanus hotels.
Only to be rejected and invalidated. Weißt du,
the vision is given here in this works
The man who claims to see with hose higher knowledges,
it seeing only nehmen for.
Passenero, danken geht die Dynamo Ruban. Henning seeing,
he takes whatever, he sees as real knowledge.
This van a Vanyasudi tani even. Just as someone inside
a closed room, with tented we know pains.
This only, what is reflected in those dark pains?
And not beyond. Even so those seehers,
goddy meshed, in nehmen for. When the presidied to
speculate or what the sour is that pass like lives.
They top nehmen for meself to be real
That is my the buddy claired. And where there is
so much a little, it is of no use.
Since experts, do not attribute purity, to that kind of million.
Carmen bauung, passe du abbekannt, war nuidena, Superling,
Gustav Lavadanti. Hier disclean now that those narrow von news
are based on nennen from as humaning interview something real.
The buddhis vision on the other hand is one that transense
name in from. It is a Supermon name vision.
This fact this purity revealed by the implications of the very
tight cloud,
the brach montana sutter
At the end of the diskurs, the woody himself compares
it to all imbracing supernate. Just there's a clever fisher man,
more through a finally worman at well lovers more like
. So but all the critches, living there are coordinators,
they come up. All the possible views in the world,
I mesht of forestall, my missupernate programmantal.
Comment 1, just want to do. Briefly look at
Et who is the one who casts that supernant.
The ramantiale, which the Negenicai and does not explicitly say.
And according to the commentary in the nettes cast by the Bunda.
But sunstrict and tutibetten pervace, ungiving here,
it is rarler cast by mader.
And that's seems to me also on the more probably understanding,
that the buddhist simply explains
The net in which this planning is account by speculating and giving vice to values viewers.
I've discussed this in more in detail in an article that also
translates that diago algum a perl of the examination of use in the prominent yellow suptem views in that the target that comparative study in Translation of the Grumman children,
the channes to argument other make this abilable in the form for anyone who is interested to follow up more,
the Grumman children, so the treatment,
in the light of its perlent,
which is by interesting and part of discourse on The basis of years,
the holding interviews in feeling and contact.
And of connot. Lays no past to consider with the mesh
of this nature be. If the that much always to
doesn't that, was constituals that find mesh in this nennt.
There's a word occurring all over the discourse,
which gives is us a clear answer to this question.
It is find in the frames, which there would a
used to disqualify, everyone of lose moves, name.
Thannabi past supportia
Dann da, B, Pass, Superchaea.
And they two is an YouTube content. And that two
is you to contact. So from this,
we can see that contact is the mash of his net.
The madly of flong views, current among those of other sects,
is the product of the six sense spaces dependent on contact.
The buddhis vision on the other hand,
seems to be a norling, compassing, last of whiston.
Born of the sociation of the six sense spaces,
which in effect is
division of nick panel
This fact is feather cly find in the suptor.
By the statement of the bundar, then do so cling
to those wong views, based to name in Form.
Keep on worling mything the something round, because of those bay views.
Some me, that Janni Passay at the need puss of
puss of partician medient. These song Passabatia videna,
videna patenti, yet and ha, dann haper Theo Bardan,
Opa, Dana, Bandenji, yet and Harvard,
Batia, ja, die Gianti Batia and Jaram,
Aranon, Sokapari.de,
but looking,
couldn't want to say that
Jatoko, WKW, Makingco. Channel, Passagate and on,
Samurai Yannucci. As said, and yeah, adin,
and yeah, that, yeah, that, yeah,
that, yeah. They were continue to experience feeling,
coming into contact again, again, with the 6th sense paces.
And to them dependent on contact this feeling. Dependent on
feeling this graving, dependent on graving this gross being.
Dependent on gross being this becoming. Dependent on gross
being this both, and dependent on both decain,
that song lamentation,
pengue and dispare come to be
But wayne monks, a monk knows as they truly are,
the arvising, the going down, the cettisfiction deparent.
And the stepping out to concerning in the 6 cents paces,
condet monk has a knowledge,
which is far to peer to that to bull lows dogmatists.
Komm, concernation by moise watch. Um it's regard to
all of this. In the experience these feelings by bepeted
contact to the 6 cents paces. Feeling conditions craving,
craving conditions clean, clean conditions becoming, becoming conditions berg,
word conditions engine and that so lamentations,
sign as and distress
Win morgens, The Monk Understands is the BDR,
the arrorising and marsing a way of the six paces of contact.
Their attraction paral into deliverance from then hinaus that which course beyond
all these beyond and a relevant part from then you gave argument paraly.
Recruises and blannings, when give a rise to a doctor
enough externalism mented claire that in the world is eternal.
They do so condition by feeling, which producers premium.
Craving having me vision,
they do not realized by themselves that there being defined by
touche and to craving and are under the power of great
Abdou, Nibane, hier und now. The bass this außer the bibelseited
fördered bass. Und nach Puty in italents these are we resitation,
remarks for those, who recycling the discurs,
that they have to know core to that whole passage with all the other different viewers,
that have been mentioned earlier.
I continue. Rack ruses and brown and to having views
about the past and speculations about the past,
give rise to a doctoring of eternalism, the client,
the wall is eternal.
They do so condition by contact. It is impossible to
established such in doctor in your contact
If a more knows, as it really is,
the rizing of the sechs fairs of contact.
This is session, the qualification, that disaboundage,
and the skiponden, this is supreme,
and it's hard of all those guears, and of common.
This by an craft, clearly brings out the distinction,
between those, we had on to such speculative use,
and the one who wins to vision make nown by the bounder.
The former way dependent on contact, that is sensory contact.
Geben if deposest, worly high knowledges.
Because of contact, originating from the sixtense paces,
there's feeling
Because of feeling they are learning into craving and grossing,
which make them core round in one in St. Sarah.
Wie jemand, sie betet morgen, guck,
gibst du den White Park on the other hand,
when insto that's synaptic vision of the sechs sense paces,
we pleaten is five aspects.
That is what is nown as the light of whistam.
To him all five of aspects of the sechs sense paces become a clear.
New me the arrising, the going down,
the setties faction, the paral and this stupping out.
But light of whistam is considered the highest noth,
precising because it's recalls all these five aspects of the sechs
sense paces
The reference to the form your ofdependent alrising in the adopt passages
highly significant. In this clear proof of the fact,
that the law of dependent alrising is not something to
be explained with reference to a part existence.
In this a law, relevant to the present moment.
This name from is we reflected on consciousnes.
Now to this consciousness, then idionas from you talk.
This are we tony carry, which is a sussection,
dealing with the law of dependent alrising in particular,
defined it in a way,
that encludes all the six types of consciousness.
Kathamania meca veviniana
Chaimi, Maggarve, Indiana Kaya, Chakuviniana, Sodaviniana,
und Hannaviniana, Jevaviniana, Kayaviniana, Mann originiana,
Ina Buccetti im HKW, Miniana.
And one morgens this consciousness, there this six classes of consciousness.
I consciousness, here consciousness, nose consciousness,
don't consciousness, body consciousness and mine consciousness.
This morgens this quote consciousness. Comment an 19 just giving
here, three paralles, which all make the same statement
You only difference is that ecotric car are now in
the last one does not spell out the DDR.
End of comment. This chance that the consciousness mension in the formal of dependent advising,
is not something like a real link in consciousness.
The reference here is not just one consciousness.
It is independence on nehmen for reflected on or six
types of consciousness that the six thens basis
cat is devil. The discrimination with we non in internal
and then extern is the art come of the inability,
dependent red nehmen for to see
it from
There's an apparent duality. I has one of seas and nehmen from,
erster Object seam. Between them, there's a dikotomy,
as in donal and external. It is on this may
in dikotomy, that the six sense, paces are based.
Feeling in all the west of it come on top of
those six sense paces. Craving and crisping follow suit,
as a result of which lose dogmatists,
get court up in the vicious cycle of depend or rising.
And keep running round in Sangsara,
as the buddenda
has declaire
So then it becomes clear from the black vanciala supted.
That's such a white very righty of more news,
exist in this world, due to the dogmatic
involvement, in name in form, reflected on consciousness.
That is by miss taking, the reflection to be once sell.
This in we, this tantem one to sarkaria did to
or personal diview. Noled a steak up a parable,
by way your off an illustration of the distinction between the
brown view of the dogmatists, alberty analyze,
and the white people,
which is in complete contrast to
Es ist eine Episode in der Unmann-Geschichte. Mit moles,
looks, like a parable, to industry this point.
In der Unmann-Geschichte, one comes cross the problem of a gym.
In this story, they are in fact,
sible such problems, consuming gyms. And we are taking
up just one of them. The city sense of meety love,
caming in formed king we dehan that this a gym in
the point in your city game.
The king commission this royal dvisor Seneca mitted tarscope taking out the Gym.
You went and go to people to emd to the point,
good fail to find the Gym day.
Even the markus taken out,
and the used that up in a vanitem to
rook at the Gym
When you confess this failure to the king, the letter
interest of the job to bodies, eptama hose adda.
They young müsste in vision. When you went there,
have look at one, himmely an a stunde.
They did yemma saction in a crows,
the nest on a point to me of the point.
Heute peel in the point is only is reflection.
He will convince the came got is fact,
by getting a men to immerce embol of water and the point,
which also reflected the jam.
In the mine, when the men climb that the pomptry
and found the jam,
there are as predicted
by Mahoseda
If we take this episode as an illustration,
the view of the dogmatists can be comperto senicals feel.
The discovery of the bundar,
that name in Form is a mair reflection,
is like the solution at mind by the bodies,
sagt der ma hose da, to the problem of the Jam in the point.
No, what is the world of personality you in this connection?
It is say, that the would a preached in the more.
And opting a via media, with we into extrem views.
What other? The eternalist view and then hear is feel.
The eternalist view is like that attachment to be reflection
Samtland ist, wenn man ein Seas-One-Song-Image in Water,
all falls in love with it. And much in to
be simon years. Er ist in the case of the
dog on the plank, mensioned in earlier summon.
Et can sometimes around, hey, this well.
Was the could be in both self-love and self-hate.
In clining towards this to addituals, in the personal deview,
self-needs to the two experience on as each journalizement in hillism, or unnilationism.
It is like seen it, to find a gen,
by empting the Water and digging the bot tom of
the point
The wood that avoids, both these extrems.
By understanding, that this name in formers your reflection.
Or into the peffective nature of this point of conjucers.
It has no essents. The name in this name in from,
as we've all distated in an early as someone, is merly a
former name ohne paranting. And the form here
is only a nominal form, a former in name.
There's night on actually name no substantial form here.
Name is only a parant and from is only nominare.
My this preleminary understanding has to around that whistom.
By building up, the ability to see through name
in for
In Euro too win to freedom from this nehmen for.
So in the Sirman now special attention has been on nehmen for.
On the interpretation mit we name and forment consciousness.
All this we reguls to ask the importance of the first
too lines of the problematic verse or really quarted.
Venian and many doesn't on thanks somebody took one consciousness,
which is no manifestative endless, last trust on our science.
All cording to the Bundesvision. Bei fully comply handing effect,
that name and for miss him a image or reflection
The norm manifestative consumers, develops the pentrative power and to see
through it. But those alles for course not understand,
that it is a reflection rosed self-ful love and self-hate.
It is, as if, one is tying to outstripment shadow,
by running towards it out of fun,
why they other strying to flee from it out of feel.
Such is the nature of the two extreme views in this world.
In the we heep hicking carry, digga, digga,
de, by you did that, in dem manusant,
olien, die eke, addin dharvan, die eke.
Yap, command deutsche,
pass an die
Obsessed by too views mons an Goals and Men.
Summer Formel Langbehind, by others oralitisch. Only they do
see that have eyes to see. Coming, constation by
Island, micros, hell by two kinds of views.
Some there was in Men holdback and some overreach.
Only don't squite vision see and upgot. This is how that
the mutter car, in the collection of the doss said in discourses.
Some supthers ituation in the world
Somn for back and long behind, my others overstep and overreach.
And is only there that see who have eyes to see.
Coming and this time in poss,
easy from it to identify, as there are selien point,
nehmen in Form, we koste eventual kategorien ineinander,
has sustated this imselve.
Thank you,
for your attention