Ja. Welcome to the Online-Kurs,
on the evaner Sermans, want to eleven by evennible,
catakolunde neaneinander, and e-learning course,
hosted by the nummer to center for buddhistarisate University of Hamburg,
in Collaboration mit dem Barracenter for Buddhistaris in Massachusetts.
And today, we are going to look at Serman number 8,
why before coming to there the few comments,
related to the online discussion of the form,
invelation to the
last Serman
But two comments, I wanted to do share,
one by häppich cran. She said,
I found to comparative perspective in the beaning of the serman,
what Pavard and Pahang, extremely useful, because it chose.
Is wenn aber da mal die pointed outs ablehnt,
forum six, hoimportnet is for attend,
to get to the true meaning of the world of the buddha,
that have come down to us.
And Jeff Harding,
I specially a preciate in your comments and how you view
your contributions to our in the standing of early bodys
and by
comparative studies
Yes, it is as have the an knowledge of pelle versions,
now are laws as to see with board eyes,
instead of one, what do build it was too change?
However, me must those it made, that be still
our viewing the teachings to our pay of eyes, which is self-erfrom
makuila in degeneration and the very eleast,
separation from the buddha by time in culture, will alwaysly,
was with a speculation, about certain aspects of the dharma.
A tot the boss, they made a vain good point that jeff made here.
And there is certainly always and element of certain Subjectivity in
the way, me will approaching interpret certain possages.
But my personal feeling is that the comparative study and what
we call the historical historical perspective on the should this that
we cultivate in the akademic setting, is a very important,
checking point, full site subjectivity.
What comes to my mind is for example?
Caroline weiß Davids
And the simplify that the little bit who was so much taking
by the buddha and to that he was just such a wonderful person,
how could you possibly have mist art on something as important as the self, the soul.
And so based on this premise,
she then reads to the sutters and everything we get refense to anato,
one not self, then that is just very obviously later edition,
by those morngish editors,
on did not really upression understand the profone meanings of
the bunda
And I think, I suppose you all bloody smiling,
but at the time when she would tend,
she was quite series about it.
And she's not the only one.
The sexy quite quite a good scroller other wise.
And I mean, other scrollers have made such suggestians.
And also in my own experience particularly in the west with buddhist practitioners,
we often connot cross comparable statements, oppositions,
where the basic procedie and seems to be somewhat like
one has a certain idea about in the teachings
And one is so firmly convince that this idea must be,
what the would originally tard? And then this leads to
kind of a cherry picking when reading through the textual material,
usually only from one tradition only the pie tradition.
And anything that does not a occord with that idea is
then obviously this must as late that it can be,
can be the two thing.
And this is unsound and and basically
just cherry picking
And there different methodologies, I mean,
some then for example pick out the particular section from the whole collections,
good example, is the artica vaga of the two tannibata.
And then pretent that they are reponstructing assword of precanomical buddhism.
Would isn't that does not know anything about the founder with
ruled or various other things? And or or or,
others just just just just pick of your past just here
and there and construct some idea. But these,
yes, yes, this tendency to Gefree range to to to
subjective notions in opinions is somewhat inhibited by this competive approach.
There is some reason why certain things are consident early or
late, because the comparative study has shown out differences.
And I think it is very empored and to follows some
kind of the methodology there. And another point that I
think is use emportant is to a voin taking the somewhat
fundamentalist position that only what is found in the early should us is valuable.
And everything as a
simply notariable
I have discuss this whole issue in a interview that was actually also
contact at the very center for buddy studies, the same,
organization that is also co-hosting this online course and I think the interview is happen YouTube,
so anybody could look at it who is interested,
it's call something like respecting and the different buddyst traditions.
And I think with all the natural interest and concern we
have to come to a pop understanding of early buddhism
In the sense of coming as closers possible within their limitations
of the textural sources that our disposition and our own subjectivities
and nice pointed output year.
The we have to a voy taking the stands that only
what we can a trudue to early bullysm is correct and
forms of proper basis for practice or understanding of bullysm and
everything else as simply to be this mist as some sort
of late of the generation
I think this is practically almost impossible docate through for one.
And it also miss is hot on all the beauty
and interesting new perspectives that came up in the ensuring 20500
years in the development of polism up to today.
And it is also problematic insofer, as it then for users,
almost inevitably the need to attribute anything that i personally fine
newsful to early buddhism.
In order for me to for justified to practice it
I mean, very good example, talking from meditation practice
and something that is also come up in the bonus
summens on the inside knowledges. This is obviously a later screen.
It is not found in the subtiles. But at the same time,
it is so incredibly useful and for many it has provided in points reference point for namigating,
the progress in the meditatism progress to what's the experience of stream entry that to this miss it,
simply because in its fully formulated former,
it is not found in the early modest teachings,
would be somewhat of surd
At the same time than if I take this fundament this position,
I would be forest to try to construct in some way
that it has been there and maybe overlooked or whatever,
to get into some sort of argumentation and order to proof that this system is already in early buddhism.
But it seems to my mind so much sempler to simply,
it is not in early buddhist teaching,
it has developed based on pattern of the three characteristics,
that we find in early buddhism,
but in its fully formated form,
it is only found in lated text,
but that doesn't many this not newsful
It's very simple. And we can get out of this,
what I really consider of fundamentalist more of this attempt to attitude everything,
that we find useful or acceptable to early buddhism.
Yeah, that was what I had in this point.
And then I wanted to clarify again,
also what what in the competitives that they in that from
the last flection, in price and multitors not emply.
Because maybe in the hersh not become in tieleclear
Maybe in this is just my one fold lake of clarity,
emight presentation. So what emergence from our close study and
we guarding the only tasks in a vinyana.
We have two or gurns is of this dom.
One is in that brand money mon tiny casue that money mon
i cay of 49. And there hold partyversion have the reading
publiang luminus. However, except for the burn is endition,
the party editions, read as if this were asystem made
by Brahma
If that is the case, it could might be in
the barning experience. And the Chinese parallel, clearly attributes,
the corresponding statement to brahma. And in that corresponding statement pampong,
luminos, we does not a current hall.
The other currents of the Anidacinavignana is in the Kevangasutter,
in the Diggenikarier. And here,
we have a consuitable evidence to supports that the more original reading,
would have been pahahang,
not pamponpon,
that is not a reference
to luminocity
And the only perlel, were luminacity, that's alker,
which is in the Berga Agama.
In milliony follows that with the reference to sensation.
So in the Dürga armer version,
the disciperience or not heading a fotograph,
association of the four elements and name in from takes place
with the susation of the dominus
Ein Indie- undergoversion it seems much wrother that there is so
ein paar Hang understood in different ways.
So this is this whole comparison is nothing what's whatever,
against or about no manifestative consciousness.
This is clearly reference in the Cavanna should at it must
be a reference to nebenbanic experience, because otherwise to for elements,
would not see is the name and form seases.
Bing your nason yeron in a edge, the opportunity to
final point. Es is clearly a reference to nebenbanna.
And this is not that all being put into question
Die Uni-Question that is being made is how found to
does this villate to the ID of Luminositting.
And this is toutful. And the other reference to pom basara,
das ist noch nicht gesagt ein bisschen ein paar Papas dran,
und the have a similar mining,
but stimm from different groups,
the reference to pub basara,
are reference to some money experiences
And the famous passage that the mind is luminus and befied
by authenticious definements and worlding doesn't understand did and therefore there is
no Chita Barbiner is no cultivation of the mind for the worldly.
This is somewhat problematic. And here,
there's that reth something from Handy heregain, on this particular passage,
she as the hawking that shit of someone who
is entainer with definements and who's worldpool of consciousness and number Europa
is spinning round and round in the spotting us ombless up is be luminus.
This does not very makes sense to me
Maybe it could be interpretated as someone who experiences the luminosity of the mind,
via deciano or immaterial a termin, so irgendjemand viharas.
And that's not understand that the mind is still defied.
And that this is on the pre-requisite practice to come
them on, make it soft and plan.
And then more on to the evalication of deep asservase.
Yeah, and I had also, as it,
other problems with this passage on papacer achied out.
One is that in the expression are Ganduka
Nett, but gelaces have sort of counto it,
it homost, could gere the impression as if the luminus mind,
as sort of a pre-existing condition,
and the definement short of come to it delater.
And it's a difficult,
because the ropacy lasers cannot really exist the part from the mind,
they are not something, this is actually different from the similarly
ofm goal, that is sometimes used where there are as
actually other difference like send on top of fit,
but the oper gelasers or the efinance they only exist
in the
There not jumping that comes from the outside and then is on top of the mind. And the I need behind that could be,
this is the way how I would related,
there is this cosmological myth in early buddhisticians,
about in there is a circular event where the whole planet and is burning up confraguration and that time all beings because the plan and has been consumed by fire,
because beings have no other place to be weed on,
everybody,
will be reborn in the other hassued are brach maloca,
as core sponse to the second opsoption.
And everybody will be beings that are luminus abhard.
And after summ time, when the universe,
evolves again, than beings from that, ah,
Wasser, world will be reborn on this in Jambodeeper
or this world
As luminus beings, feel on joy, this is discrapting argania sutter.
And then these summinus beings are little bit creedy and they
start to taste the flavor of the earth, which is we've may flavor sum.
And as that keep eating it, they qui am orgross,
material buddies and eventually, they become human being.
So this is have kind of cosmological creation, evolution.
And so if we relady to that then inner sense All of Ice included,
at some point in the past,
we have been this luminus in beings,
living in a condition, comparable to the second emsortion,
just feeling on joy and happiness,
and then the has been and downfall into the material world by partaking of material food and slowly then developing crossdesigns and etc.
How ever this does a belate to pampa and pawaster,
the arm harm beings,
but this is not condition of being free from
our opakileses
Because, I mean,
for one, we can see that these beings,
when they have the chance they manifest create and even while they are living in the arbassara loca,
it is say, that some times when this,
in the very scoring conflagration happens,
and the fire is very high, than beings worth,
newly come to this, are bassara loca their fraid,
devil lot of fear, that this worth,
their world will also be burn up.
And those we have lived the for a long at time
and have seen this happening earlier and say,
no don't be afraid,
that's a huge fire,
but in one reach
all the way up to hear
And sophie is one of the oppakilles,
as in facting oppakilles, the suttle, manchmal,
it is explicitly identify as and oppakilleser,
that prevence in the in experience of light,
open harzer, is also really too be hard.
Obasa, in this in manche Rupan and so perception of
light and oluminosity and in a vision of forms.
So this this would not really work as an understanding of
the pabasa lachita in a sense of being just free from die fahren ins Engopa-Chinese.
Und das wird auch eine Workshow für die Idea,
wir gehen in den Number of Shootos,
die Somsaris mit der diskriminierten Beginnung pointiert,
an einem Tag in Sangsaro.
Das ist nicht point, und wichst one can say that
was no ignorance and egony came in to me.
And another problem I see with pastage on the papacer digita in Angota Renicaya,
is also in this stipulation that knowledge of
the luminus mind is a precondition for cheap tom harvener
It's has very clean that they are should the opportunity now,
the untoured worlding and there's sort understand, as it really is this probuzzate that,
and there for this not she tom Havener for him,
no call division of the mind. And she tom Havener in the Supress,
is used in a very general way,
not only for the cultivation of mental john quality,
and so it would not really work to visual lines or to assume,
that all manifestations of Chita Barbara in the Supress everysday precondition,
the recordnation of this luminus
I think that is only hand a way of getting us
winding up things from the last server and so now we
getting do serm number eat. I don't sand done,
it don't planet and yeah it don't serp my song car
is that to sub our property partinists and go.
Thank you, you ago, your own night bahnen.
This is peaceful, this is excellent. Namily there's stilling
of our preparations. And there relinquishment of our assets,
the distruction of craving, dig tachment,
cissation,
The other day we in the door shirm and by discussing our far the black, money
men panicals of the menecary. Eps do on the stand,
when Anni does the laviniana is,
we conted a certain pergraph from that discords.
As a starting point for our discussion. That is now
we might now self-ofice. Venian and Anni does and Annandam,
sharma to pamphan. Tank pack the via Patavit täne an Anu Brodam.
A passapat den annonymen Hut an. Teachers at the chattine,
anonym hut an, war ja den Anonymen Hotan.
Hotan, gut, hat den Anonymen die Warnung,
die Watten, Däne, und dann oben gewholt haben.
Ein paar Japatise, ein paar Japatise,
ein paar Japatise, ein paar tägliche, anonymen Hutang.
Am Asserangha, Wasser, Täne, Anlang und Hotang.
Superkind, Hanung, Superkind hatten Däne, anonymen Hotang.
Wir haben Ballanung, wie Haptbalatin, anonymen Hotang.
Aber die Brüste, auch im Hotein, anonymen Hotanghang.
Super, Wasser, aber denen anonymen Hotang. Consciousness,
which makes natty manifest, infinite in our lasters. In does not partic,
of the örtinus of earth, the what the weenness of Water,
the fireyness of fire, Arenas of Air,
the creature hood of creatures, the Devahood of Nevers.
They buy Jarbody hood of buy Jarbody, in the Brachmahood of dem Rachman.
The radians of the radian ones, the Superkino hold of this Superkino brachmahood.
They were happened ball a hood of the behapton drachmahous.
Die Oberleute Chip of the Overload and die Ohren ist auf
die Ohren. Kommentiere that transsation van Janamoli. Consciousness,
no manifest dating, boundless, luminus all bound,
that is not particular often by the artness of air,
that is not particular,
not by the artness of earth that is not particular
of by the alls of all end of comment
To just of this paragraphics that the no manifestative concussions,
which is infinite and all lasters, is free from the
qualities associated with any of the concepts in the list.
Such as the earth in us of earth and the waterin is of wattom.
That is to say it is not under the influence.
It does not part take of them, under the boden.
What ever nature the word attributes to this concepts,
whatever reality they invested with.
That is not vegistered in this non-manifestative conciousness.
That is why this conciousness is set to be uninfluenced
by then
Jujujulian, the world links attribute to sure indigree of reality
to concepts in every day users.
These maybe weekend as mind objects, things that the mind attends too.
The world down more also means a thing. So the
worlding things that that as something in age of this concepts,
or in other words,
they believe that this something as in inherent nature or assence in this opentics of the mind.
But decrotation in question, seems stemply that this so qualt
nature, is not everguested in the adrance
It is extremely necessary for the worldling to think,
that there is some real naturing this mind-objects.
Why? Because you order to think of them as objects,
they have to have some essence.
At least they must be invested with an essence.
And so the worldlings to investing with some sort of an essence.
And that is the earth in us of the Walter ween is of Water,
etc. Like wise, there is a being hood in beams.
And dever hood in devers, a panjapaty hooding, but Japaty.
A brahma hood in blahma. So much so that
the concept of all, there is and all ness.
And this is to worldlings standpoint
Attributing are reality to whatever concept it comes up the worlding
create for them self-perceptions of permanents.
Perceptions of the beautiful and perceptions of self.
In other worlds, the object defied this concepts in terms of
craving concident views. That objectification, text of form of some
inherent nature, Attributulem, such as Örtiness, Leverhund etc.
But there's for the no manifestative conciousness, it is free
from the so qualitt natures that delivered the worldings.
In the conciousness of the other hands,
there's not that infatuation with we got to the mass of concepts,
which the worldings in magine as
in real
In order to keep goaling this gramm of existence.
This fact is clearly born out by another statement in them bra,
moneymand Danika Sutter. The whole the mens of falling declaration,
to break the concit of back and the rumble,
who concipt yeah de of permanents, regarding his status as about much.
Pattering, cohang, brachmann, pattervito, abiniah.
Yeah, that that that that that is not hosting,
pattervia not hosting, pattervia not hosting,
pattervia medina hosting,
pattervia medina
Er irgendwann, es tut Frau High Knowledge des Orthogramms.
Das tut weh. Ich nehme eine Specialkind of Knowledge.
Und nicht bei Means of the Originary Sense Persöption.
And having understood to high an Knowledge,
whatever that does not particle of the Örtinus of Öth.
The reference you is to that no manifestative conjucences,
which is to be described in the passive to follow.
And it not claim to be pattering not hosting.
I did not claim to be on nerds, pattervia nahostsin,
an deep not claim to be from earth,
pattervia do nahostsin.
And dig not claim earth this mind,
pattervia medinahostsin
Addi ird assure, packaring nabivading. Kommen, Translation Vanyanamoni
. Brach mal Henning Directly non this earphing dying now and
that would just not particular of the artness of earph.
I did not claim to be out. I did not
claim to be inner. I did not claim to be
a part from ear. I did not claim earth to
the mine. I did not claim earth to the mine.
I did not a firm earth. Yeah, this last part
of the statement ist Probably the more significant one then the one about
not park taking of the arthness of earth etc. On adopting
the reading that suggested itself from the different party editions,
the migiority, and from the channes perl,
in the sense that any dational viniana, would be a statement made by brathma.
The sense that then emerges from that reading for the progression
of the brathmany montiny consult the would be that in
this Competition of claims to alper vasive knowledge,
between the Buddha and the Brahma.
The Buddha makes the statement that he has this Star Trek knowledge of earth.
It is a neuested does not partice of the earthness
of earth etc. and the most significant partners that he does
not claim to be earth on earth from earth,
earth this mine etc.
These last mods point do he is absolut non identification,
the realization of not self, not appropriating in your these
And they are similar to an exposition we find in the first discourse of the munchy
manica to more laparia yearsuta. Where the Buddha and or so the other hand,
this is because the way, how depressive things, without horning them,
without identify mith them. In the brach monimantanic assuta,
then the point seems to be that the brach mon,
tries to equal, the Buddha,
by claiming that he os on this not partic of the
earthness of earth etc. Batidas not repeat the mester of the claims,
the claims about non-identification and non-appropriation,
this is evidently beyond his vision.
So he just states like, I have this experience,
this luminus consciousness, which does not particle of the various things,
that you don't particle of I, I get the same.
And then he says, by way of proving,
that he is suppear to the buddha they just not engoing
to vanish from your from your side.
I'm going to dissippear, and the would says you're
trying and the dominate tries and he is unable to vanish
And the Buddha does the same and he
is able to vanage from the vision of Graham.
And he is able to make himself invisible to them
and at the same time help his voice behirn.
And so in this why he prused to them that his
realization is suppeared to it of comma. In the maniama argument version,
the sequest is slightly different,
but the main point that emerges is the same that is
the key aspect where the Buddhas Intruitive Knowledge is suppearia to
the experience that brahma claims to have head with his infinite consciousness is precisely the upsense
of honorship in easons of honorship or in
easons of identification, to earth or to fire etc.
End of count. In the declantional front skiven here,
are also suggestive of the fact,
that one's the world links attribute to some in herrent nature
to rose concepts in terms of a ness, as in earthy ness.
And make them amünible to their cravings concis and views declantional
forms coming to usage
If your instances of which have been mentioned here.
So much we doubt to this earth one can conceive of
it as my earth or ice IM on a or I
are who am on the earth or from the earth.
Bei Hulding on Tenaciously to these declintional forms of once on
creation on is only sorting once even.
Now, for instance, we will know that what is
quality flower is something that can fade way.
But when on conceive so fit as the flower I saw
and there by a probiers it into the concept of an eye.
It gets invested with the nature of permanence.
Since it can be recalled. And I've edit in
crackets year as something up propert by an eye.
A perception of permanence which in abless one to think about
it again, enrise is out of it.
This is the idea behind your both reference. Comment,
I ended little comment here in square and maggons to market off clearly
from the original text, but in order to fascilität understanding.
This is that least what I understand to Venable is in
they into say here
And I think we simply have to keep in mind,
that in an our presentation, something one says,
that's not come about over as clearly and anystakely as it would be in a ritten presentation.
And so I thought, I take the liberty and a few points to
just add something in Square Breakords to convey at list decense that I understand the bassage.
In order to avoid miss understandings,
because go very fact that something can be a record as such such does not necessarily Ply,
Nature of Permanence, or even a belief in Permanence,
Adahands and Buddhas obviously, also recall.
And that doesn't mean that they are believe in anything permanent.
But I think to point is as mentioned in the previous
ands in the issue of uppropropriating,
what is being requord as and expression manifestation of an eye and of comment.
It is in the nature of the beleast mind,
not to take these concepts and seriously.
In does not have a tenacious crusb on these declanional forms
Is convinced of the fact that they are mehr conventions in ordinary usage.
You to that conviction it surf, for this not subject
to them. I did not claim to be a,
I did not claim to be on a,
I did not claim to be from,
I did not claim out this mind,
I did not a third earth, partaving in narvivading.
You toward, I vivadin, is to just this of concept.
The three terms, avenanderty, Avivadadin and Anjosarayapitititi,
often mentioned together in the discourses.
Avenanderty means delighting in particular, which is suggestive of graving.
I'm bevather to means and association by way
of concept
In assoziation, which in price, taking up, something.
And you say, it did it stands for dogmatic involvement,
me gar nicht empfehlens. Das abinandert die, ah,
wie war das, and an you say, tippedy,
goodspond to the three drums ton how, graving,
mana, consite and ditty, gives, respective me.
Now, out of these walk you find,
he is a be Valentin. Batterie namen über den,
I did not assert, I did not make any assoziation,
about earth by way of consite. For miss to,
we canning fire and that the ordinary man in this world,
seption of the earth series league.
In by conceiving of it as, earth is my,
I am on the year, Attendra,
invest the concept with the permanent nation.
But this is a kind of device,
the worldings andocked in all to perpetuate in the drama of existence,
how ever everyone of this elements is roid.
In this particular context, in the forelements earth water fined
air, are mentioned at the very outset.
The would have having understood the emptyness in in permanence of
this elements,
does not clean
to them
The ordinary wordling on the other hand,
clings to the perception of ear in a peace of eyes.
Because of it's hardness. But this we know when beheaded
up to a certain degree, it's what you equality, we
real sozial. Further heating what to bring up its firey nation.
Continuous heating will converted in door babyra, revealing its air qualiting.
Last of orn great primaries, which the world clings to,
also have the nature of in permanents about them.
The monsiepated one, who rightly understands this in permanence through
his higher knowledge, does not get up
set bei der Ghostly Configurations
Is consciousness is not subject to them.
This is the import of the above punker.
The same holds true with reguide to the other concepts.
Some setting things have the conventional usages.
On my think of one self as a god omon goals.
Now back a de Brahma that the concit other brahma.
But the even his brahma status, jetzt melded a way,
like that peace of eyes.
At least after some ears. So even Brahma hold is
subject to liquidation,
like an icecube
In this way in the really's consciousness of the other hand,
does not vagues to a perception of permanent,
with we got to the concept,
which mask over at as wear in the worldlings,
dramath existence.
That is why it iscord no manifestative consciousness. That no
manifestative consciousness is three from those concepts. By away of
for the explanation of the nature of this released mind, we met
job behind to the analogy of the film in the drama,
which we have employed to out
Now, for instance, in order to play dose,
at transic excene on the screen.
The film produces adapt suttle devices and camera-chicks.
Sometimes on our inspiring seen of conflibration or vothless arsene,
which drives terror into the hearts of the audience,
is produced with the help of card more it houses.
Card board house is a set on fire,
but the audience is hood winged,
into thinking that the huge mention is on fire.
Similary, terrific,
traffic accidence are displayed on the screen with the help
of future toys
In diesem Drama of Existence touren, they are similar,
training excites, 9 spide of that tradic quality,
if any member of the audience, Julian understand that that moment,
that is a carbot house is,
ein toys, toppelt from Hilltops.
Yes, you something coming in the apanic judgic,
like wise in this drama of Existence,
that's a tradic aspect as well as a comic aspect.
As a matter of fact, both this words,
tradic and comic, can be are commodated,
within a highly sugnificant term, song Vega,
enguish,
sensor,
In trying to raw something with we got to San Kardas,
or Preparations, we could bring in bull these additudes.
The ordinary worlding sees only the trade excite of the drum
of existence. And then because of his ignorance,
but the other hunt, the emancibated one.
Sie sind his drum of existence apcomic cities world.
Er ist ein illustration limite a loot to those locations.
And which the buddha himself and those deciples but the psychic choice.
I mean, I'm a hamokalalana. I said,
to have shown a things smile. Sie to bade.
Und sie, hobbyings in some saader,
are rebrawn in high and lower rams,
quiting to dentities,
as in
a popular
Of course, that's pontanious smile has nothing sarkastic or unkind about it.
But all this same and give us us to certain him.
This spontanious smile, seems to be the outcome.
Offen inside, into the comic-aspect of this existential drum.
The things mine is aroused by the conviction of the out
of hutility and in substantiality of the existential drama.
Seeing hobbyings who in journ high-positions come down to the level
of hugby ghosts. Peters, or even to lower rance
in then very ext birth
It is so more light, the response of one,
who has correctly understone and the in permanents and the illusory
nature of things, Jean on a firm scream.
Well, one comes to think of this drama of existence,
some sunning beings or peer like puppets, Genre puts by the five,
higher fettes, or them bargier, something engineer,
and drawn downwards by the five lore fettes, oder mbargier, some engineer.
There we appear more list like puppets,
manipulated up and down by strings, which how,
but the results of their one,
The were with all for the drama of existence,
is supply by the forgrated primaries, the forebasic elements of Waterfire and air.
In the case of a film or in drama,
sometimes the same object, can be inprovised in the number of ways.
To produce a various scenes and acts.
What in one seen a service as a sitting stool,
copying provise as a footstool in another seen.
And as a table in year the number. Similarly,
there is something quite men double acting in films.
The same actor can deliniate to characters and the peer in
different guyses in two seens
As simon a state of a fair, is the befounden
this drama of existence. In fact der Bunde herrscht die Claire,
denn der ist not a several mean in St. Sardan,
was not being one of our relations at sometime or in other.
We are in the hubbit of putting downs that relations two distant passed.
Informatur volt a wift, in our picture of the world,
by upsetting social conventions. But when want comes to think
of it, in a corners with the dama,
and our show on the strength of third and well a tested facts.
Sometimes to may or the female baby, card bay and money,
go turn out to be a own that father on money
Suchest ranger ludicuras position, is to be
fallen in the acts of this drama of existence.
Usually the world is unaway of such happenings. Now ludicuras,
the world can't offort to the love it it.
Raw, they choppy we got this as soufficient weason
for rousing and eng wish sense of agency.
What do pity in that we are subject to such a
such a state of affairs?
What the pity that pity do it understanded because of
the power of influxus and latencies,
in them by hebab defines
Side Shin Awareness of the Emtenesse of
all this can give rise to English. Well,
can gets some understanding on the lines of the signess,
the Unsettisfactory in the void, by content badding this facts.
Comment Iapo Desires, I think that is instant of Unsettisfactory and of common.
One can notice a content blade on the fore Elmans.
All they are the beginning of a world, period.
And how they get disstroying at the end of a world period?
In the conflugation at the end of an in
Nightways when one come still think of the state of persons
or beings in general, in a goals with this fact of relationship.
There's much wrong for anguash and a sense of egency.
It is because of all this that the bundeshumptimes to class
as in the discourse on the rising of seven suns,
that the sourisup that this is in nervt, to get
this enchant and with all preparations, in after get
the test from them inapter it release from them.
A larmeaver, submenversion cardy, so eine Bewindigung aller Mördern,
die Dom,
allein die Muttidum
We have been drowning a point of particular nuel ins of
the Jam St. Carda to road.
That is as things comparable to goes instruments,
temporary every inprovised in a dramatic performance,
just for the purpose of producing various acts on the stage.
It is the same with persons were like actors, playing the parts.
Beings who are borning a quoints with their car my entertain
the concept, I am a gone.
I'm a broadmark. Und there car me is spent up, they get
this droyed in a eurebone, somewhere or all other.
It is the same with those Items who used in a drama,
such just the stool and the food stool
But then trigging fact is that those in the audience,
watching each of those acts. Grass best such,
whatever objects these sea on the stage and the produce the individual Ghanos.
Me are all the mentioned that the very outsaid that the
finance stage in the production of a Ghanos is a metter
for the audience and not for the Theatertions.
Each member of the audience queers a dramain is on mind,
putting together all preparations. What self-s as as a stuhling
one act of the drama, maybe use
this aful stuhling the next. In the first instance,
it's things into the minds of the audience as a
stuhl and in the next,
as a futztuhl
It is the same in the case of beings and their relationships.
In must of hing you to the state of affairs in
the drama of existence, which your roses English,
that the booty makes to declaration and quite in a more of discourse,
is dealing with the topic of in permanence.
In floating those which this crime that distruction of the in.
This is enough mones to get this enchanted, retroughed preparations,
to get did detouched from them, to get rereleased from them.
These preparations are conparable to a film real,
which is the basic requirement for the film of name in Form,
Sean on the Screen of Consciousins of Beings in this world
Has the world is regard it this a sword of stage,
trees beings in Objects, in our invironment,
I like Objects on the stay.
But then treating fact about it is that the ordinary man in
the world is unway are of the prepared nature as a framework.
When more is watching a film, one becomes unway of the effect,
but it is just something show in the screen.
And that more on, it do be used to something
weel and life like. It is about this appoint,
reality, that the buddhist speaks many others,
the falling lines in the idea multiple.
Ja, don't pro, don't sum up,
on on, cut thanks,
on,
cut than
Born become a vision made up put there and stable.
Whatever, pieces real in this world,
is actually made imprepared by St. Cardas.
In this day, substantial nature, there eman permanent
uncertains factory a not certain nature, that is hinter that by these lines.
The term St. Cardas is suggestive of some artificiality about this world.
Everything that goes to make it up.
Es ist St. Cardas. The no manifestative consciousness,
which is so where you official permanent nature,
is they for free from these preparations.
It is free from those concepts,
which the worldings cling to
It we means some shake and by that in costing transfigurations.
It come across for wonderful versus and they and the month
the Terragator. Which there extremely simple,
give us a deep insight into this freedom in the Arahan zu
mind. The Story of Venovala, die Mutter,
is an Marvel us one. I going through a forest,
menoma any month the god con, my ampand of rowers.
We were just getting ready to off a human circular five to them gods.
So the good hold of this other hand as their victim.
But you the letter, should no concenation
Those no feel or terror in his face. The bundy chief
astrong why is unmoved. Then the Venom and die Mutter.
Atlettis sollte ein Set of versus and reply. Out of them,
we make quality the falling for a significant versus.
Nattenti, Chitasy Gang ducken kann. Anapeten casts in Garmany.
Attificantar, beherrsch haben wir China, Sunny or Generation.
There is no mental paying to one with no expectations or headman.
All fears have been transcenet by one who's fettis are extinkt.
Name or did a hosin, this nach Rudinee.
Sangkada, wie bei Visanti, Tatakapa, in Demna.
Edues not or current to me I wants,
900 it occurrent to me, I will be.
Mehr Preparations get discrowed, what is there to lament?
Sudden done, name as a mope ba, done,
Sangkada, Sangta ding. Pass Santaste, ja tabe,
hutan, nabayern holt die Garmin. The one or see
said it is, the rising of pure numbers.
And the sequence of pure preparations, there's no feel
or hidmen
Den kackt das Samanglo, kann hier in Dapan,
ja, ja, passt für dich.
Mama tank so, assang thing, then not intimity,
in a suggety. When once seas with wisdone,
this world as comparable to crass in twinks.
Not finding and it thing was, why holding
on is mine, wonders non greeve.
Oh, I have nothing. Kommentiere that transformation
by care num
There's no mental pain. For one know is without longing shifting. Julie,
all feels have been over come by one ways are new
lated his fettes. I do not help that start,
I have mean.
No and our help that thought, I should be.
The constituen elements correct sees to exist.
What clamentation will there mean respect of at. There is
no fear for one hour sees as they will yard.
The pure and simple arrising of phänomenal. And the pure
and simple course a continuity of the constituen element chief tain.
When by was the ones he's to world this being like
pressing world
Not finding possessiveless thinking it is not mile.
In those not greep and of comment.
At least are fraction of the just of this for versus,
as ally come up in some former under in the sermans given so
far. Now is for the first verse address to the
menny chief. In the first two lines, say,
the thirst noment of pain to one was has no expectations,
cravings or design.
The next two lines state that one hose fettes are destroyed,
has john sended fears.
To begin with, let us scale that the meaning
of this most
Jedes Satt, das ist Normandra Payne,
nicht ein TJ, das sie lösen können.
In den Early Assumen based on the titan our sutter,
we happen to mention that for one who does not
tic body word and mind as wear. There is
no in what press and payne. I'm just don't sugar
to can. The velon cortation is. I vinya,
it we are see a veraga, you know,
that is to cay you nahody and parties that them open
bungetty and just thanks up a looking bang. Savaraciana hody,
to manona hody, cat dong tang nahody, watton,
tang nahody, an die Carren and Daniel Hody,
young parties yards,
tang open
Just again, the translation by become body.
But with the weemandels, feeling a way institution of Englands.
Than body doesn't exist condition by which that pleasure and paying arrising on internally.
The speech does not exist that mind does not exist,
and then feel das not exist that side does not exist.
That and based does not exist that location that not exist condition
by which that pays and pain arrising one internally and of commentare.
With the complete facing away in sensation of Englands,
the arround has no motion of a body, comment,
I've it clinginging to a lotion of a body.
This is again another place,
where I'm trying to bring out the sense that i assume,
the venue and on the has in mind, because in another hang,
of course, has than notion of a body.
Eben, the venue and runder is,
set we have practiced the forest cerdibatana and part of body contemplation is optica you,
diva banasters at debatio padita or, diva, in your material, paddhist cerdimateria.
The is the body, one is mind for and just
for the
continuity of
Mindfulness and knowledge. So in the nation of a body as
such as also something that addance or a buddha would have,
but I think the point is that he does not klinge
to announcement of a body as something substantial as solid and entity and of common.
That is, he doesn't have a persönliche probody like that are for worlding,
ho takes it a such to to as perception of the compet in Ghana Sania.
Like wise that speeches not there. So vaciana holding.
The basic weason for speech preparation is the vehality attributed
to worlds and minguistic usages
When for instance, someone scools us, me a displiss,
this pleased, edit, because of the reality given to those worlds.
Similary that mine is not tear, so man on a ruting.
Hier die Sonne in der Colocation of Properations, which horizon sees,
that is consive this my mind. There for whatever field side based or weason,
or in to which decan rise,
in what pleasure and pay,
is no one of there.
If the vanes had actually kill them,
he would not have had any mental pain.
Because you let's go before marder comes tom brand.
This is the agea express in the first deverse
As for the second verse, there two in the ID
of a voidness, is well express.
The thought I was doesn't procato me.
The IDIM is not in me. Now an way entertained
the idea I will be. That is to say,
in does not procato me, that I heard a passt,
or that I will have a future.
It only or course to need that preparations get this doing.
That was what happened in the passt, and will happen
in the future. So what is there to lament?
A very important idea, in emerges from this voses
Now, this series of Sermones, is on the subject
of Nipponial. We thought of giving this sermons,
because of the existent variety of conflict inviews and it parent.
This not clear idea, even about our goal.
Not one your month one buddhists, but even month buddhists that.
From this voses, we can clean some important facts.
Here the reference is to existence. This allerhand masterfact numerus
voth as preters, brahamas, goals and human beings.
But he's not saying something forth here
What is really ment, but saying that it does not occurrent to me, I was. Ordinary worldings,
even those with higher psychic powers, when this year their past life,
thing of it, I've edicuted conceept,
as I was so and so in such in such a birth,
coming, again, I've ed it,
with conceed, just on make clear,
and that meaning that I'm believe in eventually has in mind,
because as he hims of sender,
and aron has hand, and he more this past birth,
and even the buddha in myself is,
said to recollective past lifes,
I was of such a name in part to go of such food in the past.
So it's not the problem of der Recollection as such,
but to do side that with the concit I hand.
I was, I will be end of comment.
Sometimes one end that in the concite, the thought,
I was a good. I was a brahma. If you
had been an animal or a brita, he's somewhat in displeased.
Such is not the case with this around.
He see that what was in the past,
is a may heat of people preparations.
And what will be in the future is again a heat of preparations.
It exclike the case of that cinema more,
who understands that would elocomes up in the firm,
is our deficially goddard
In this is state of mind arrows by whistle.
So one is that to lament, is the Attitude resulting from it.
On an early ocation, we happened to come there and
these preparations to a hip of windings and unwindings and existence.
Now as to this process of winding on winding,
we may take, as an illustration, the case of a roupe.
There's a winding and on unwinding end.
We can formen a dear about the nature of the existence
even with the help of a simple illustration
Nibane has been defined. Erste Sessation of Existence. The
Buddhas is that when he is pleaching a votessessation of Existence,
some people particularly the brahmen so cling to result the wee,
bring up the charge of neilism against team.
Now don't in those brahmens and heretics, believing in a sold theory.
But even some buddhists gollus as scaled of the term povernier run the hour.
Feeling that it leads to an hearlistic interpretation of nebvarna.
Than is why that try to a nestifine embana in
various ways
One is in the secret behind this attitude. It is simply
the lacker for clear understanding of the unique philosophie make nown by the wunder.
Before the Advent of the Bundan, the world consived of
existence in terms of purpose per Nurable assence as being sub.
So the idea of the destroying that assence of being
was regarded as animation ism.
It were some stayed of a soul consived as I and mine.
But a colling to the law of dependent arizing make nown
by the Munda. Existence as something that depense on
depense on grasping. Obba and a band and change young
Is you too brass being that there comes to be an existence.
This is the people drop point in was teaching. In the case of the food stool,
we fair to earlier it bekinner, foods to away,
was use this such,
if on the next act it is used to 720,
becomes a stool, when it surf as a table,
it becomes a thema.
Similarine and Drama, the same piece of what,
which in one act surface and walking stick to Lindon,
cooper seas that is stick
to beat with in the next mac.
In the same way and there is no accenture thing hood
in the things techness real by the world.
They are piece things you to craving consistent us
There condition by the mind,
but this psychological courses are ignored on by the world.
Once concepts and disignations are super imposed on then.
Then they are treated as real objects and made a minimal
to grammar in syntax. So as tood end dance touch
conseens and imaginings as for instance in the chair on the chair,
chair is mine and so on.
Such a tendency is not there in the released mind of
the other hunt. Hier is understood the fact that existence
is you to gasping, grupper,
done up and into young
Generally in the explanation of the love dependent arising.
The statement dependent rongrassing becoming is a post and play,
that once next life is due to once crossing in this life.
But this becoming a something that goes on from moment doment.
Now for instance what I'm no holing in my hand,
this become a fan, because I'm using it as a fan.
Coming, this is the befirst in the traditional way of
giving talk year, the monk, whole's a fan.
So what like, hold you the black that in
front of his face and then gives a talking.
I jume that development you on and I would have
been uphold in such a fan, why was giving
his sonne
End of Command. Even if it is made out of
some other material, it were sterby call the fan.
But if you were used was some other burpose,
it good become something else. This way becan understand,
how existence is depend on Grasbing. Be thegain our discussion,
with the statement that existence is a heap of windings and our windings.
There does not think of for simple illustration.
Supports a rope all cord this being made up by winding
some strengs from eider end by two persons.
For this strengs together, the necessary tension,
the two persons have to going winding
in opposite direction
But for the sake of an illustration,
that as in menschene situation, image of third-person, catches hold
of the strength in the middle. Just before,
the under two start are winding, ordly,
not by me steak, those two start winding in the sinterection.
Gold are a way of the effect.
That there winding is at the same time and unwinding.
The one in the middle in two is ignorant,
that it is his tight cast in the middle,
which is the cars of stress intention.
Toll appearances
A courtis being made up, which maybe taken is two course
on other side of the one has is hold
on the middle. How evern,
a viewt from modistance for all practical purpose,
it is just one call, that is being why it up.
To introduce that not of discord into this piction.
Let a supports that the man in the middle, sunny let's
go office hold with the 20. Now, what happens to the court?
The windings in the same direction from both ends,
which make it a court,
emily get naturalized and court seasis to be
a court
Something night this stilling of all preparations and the wanderminderful assets
happens are deckungen, one realizes, as it is,
that no real code existed it all.
The same state of a fairst prevailes in this world.
The in permanence of this world, the calling to the buddha.
That's not effect as so long as that is
no crash ping on our part.
All windings in this world, get unwind it imminiately.
This is the nature of the world.
This is one is men by on they maya,
orizon fall
Know, what happens if there's no grass being in the middle,
while the winding is going or one in the same narration from
Bulld Ends. No, korrekt, it is mean,
even if the two it,
I've end going winding for earns and earns.
Why? Simply because there are winding in the sindirection.
It is the same in the case of the world.
The impermanents, we see around us in this world,
does not effectors by itself. We are effected all neven
me grass. It is the grass min the middle on,
then accounts for the court, or other,
for whatever has that semblens of a court
In fact, this is what the world in's call the world.
This is what they take, as we are. Now,
what is the consequence of taking it to be real?
If it is real and permanent, whatever is contrait,
it is anilation, then distruction of a real world.
Keeping in mind, the meaning of the buddhist dictorm,
independent on glasping us existence, upa down up and into year,
you one cares to reflect on this in little illustration.
One would queer alize that there's actually, not think,
we are to get distruct.
There's no self-or soul at all to get distruct
As a metal fact, them permanents of the world,
the subplus is of momentary risings and seasons.
Give me the grossing in the middle, that is to
say independent and grossing is becoming. The allerdings follow supth,
name it, the benning on me coming up,
dependent on bird decade, so lamentation, paingreef and dispeare rises.
But our partienia and Jalidy, Jalidy, Bakterien,
Jarama, and so capad idea, that do it,
that do it,
that is the unpressing tension caused by the winding,
in the person where is a gross
but the middle
We have worry we fird to a short aphorism,
which some sudden the content of the insight of doors who
we are lies the foots of the putt. I that of
a streaming and name young kings is a modern at thang,
thang, thang.
Whatever is a nature to rise all that this of a nature to sease.
It does not seem to see anythings significant ton the phesser that.
But it so think the expressors, their planest connection,
a streaming minute gets.
Of the innocent process of orvising and seem in the world
It is as if the one hand his cross in the middle.
Let's go have his hold for wire to the power of the possmoment.
It is in the nature of the ordinary worring to hold
on and to hang on. Then is why the man,
oh grass the call in the middle,
with uses to let go fish whole in the middle of wineings and on wine news.
How ever much hardship, yes to undergrow,
in terms of song, lamentation, ping weeven this bear.
For him, it is experimentally difficult to let come.
Antil a buddha avises in the world and proglems
the dammer. The world's doublely refuses to let go
Now, if one gives up the tendency to gas,
at least for short wire,
by developing the noblate for car, at its Supermonain level.
And let's go even for one moment,
then one understands as one grass again,
that now there is less dress intention.
Personal deview, doubt and dogmatic at herrens to woulds in of servences.
So guy and it to make you get chaot.
Silent me to paramas are gone.
And unwining has or good to some extent.
This strength of the card,
our less totner
When also understands, at the moment of arrising from the Supermonday experience,
that one come is spect to existence, because of gusping.
Because of the tendency to hold on. That this tendency
do hold on possists, due to influxes and ladencies.
Due to one abonn and definance, is all so,
evel in due hin. Dieser Effekt ist der in mediate
understanding of the love dependent alrising. It seems than that
we have here in this similare of the corn, a clou
ton on the standing of the nature of my sexistence.
Worldlings in general with a the corlems has in buddhists
on non-bodhists
Conceive of existence in terms of a ped Europeal essence of being.
Some more done bell, I long the lines of the view of healitics.
The mana is something the guys terror into the world rings.
So long is this no already puritication of a view.
The sensation of existence is a much in get it balance.
Even the commentators, when you get down to defining in Barnon,
give a wrong interpretation of the what in the hour.
The sometimes make use of the word sassada in defining
in Barnon
Kommen Sassidamins in permanent end of common. This is a word,
that should never be boarding, to explain that Dominic Barn.
All cording to them, liban is a permanent in Eternals step.
Only, you must not ask as what precise readers.
For if we are more articular at, we would be be training
our proximity to such a use as problem on your warnung.
Why is the sequent behind this our normanals situation?
It is the difficulty in interpreting the term and dova,
which the buddha users as as a synonym
for in Barnum
The true significance of this in new has not been understood.
It means sustable or in more.
Of course. Wie do come a cross this turn,
in such context as Nicon, dovan sassed on.
A chavana done, permanent, stable eternal not liable to prising away.
When brach more and hives expression to his conseed of eternal existence.
But then is because this terms,
are more less we lated twitch a vain sense
Then in which sense is nive banacord in hoher.
In the sense that experience of nive banace is every versionblem.
That is why this referred to as a tschelang so car,
anchecker to bless. The time accupted by tschedom in shakerble deliverance of
the mind, expresses of the same, my deal.
Sometimes the wonder that, in we first one in banace,
accupted by tschedom in your deal.
All other such deliverances are shakerble or eritable.
As the expression coop propertics to sandy, peace deependent on
eary tability, imprise.
They are irritable
and shaking them
Ebene fair and shake and do you wants lifetime,
they're got checken up a team. The final winning post is
the pain of that, that is the critical moment,
that which one can judge once one, victo we only fit.
Before the pain of tech, all other deliverences of the mind
fallback definited. But this deliverence, this unshaker bit deliverence
with it's let go strategy at the approach of that,
gets never shaker.
It is unshakerball. Tennis why this call,
the bliss on shaker, actually I'm sukcan,
that is why
this gold the stable and human
In seems then, that's some of the terms used,
but the Bruders, epitets so synonyms of nivana,
have not been correct be understone.
Sometimes to building price worlds, used by heritics in a different sense.
In fact, there are minis such insances. Nove one
interpret stage instances in the same sense as heritics used those worlds.
It will amount to in this tours not the dhumble.
Yeah, to be have such in instance.
I'm fortunately the commentators have used the than sass that that
to the feine Bahn,
to be something eternal
The main weason behind this is the miss conception regarding existence.
That there is an existence intuit in fact.
There's this them as mimanon, which empliesed that this the
concit ann in this world. All other would just teachers,
where concerned with the Salvation of a real eye.
When other world, to confort in mortality on this eye.
The wunder on the contrained you claired that wall actually is mare.
Is a concit, the concit ann.
All what is necessary is this betting of
this concit
That is why we something's comer cross such references three,
by then as someone mana, yeah, untanga casy
lupen casy. By widely understanding conceed,
he maine and of suffling, or as me mana,
as muppen catang, parponate indictive,
don't maine in bang,
one a rives that to you are radication of the conceed an,
which in itself is the athemen of nivinana here now comment,
you just alternative translation by venomian yanamorian becomboli
When the complete menetration of conceed, yes, made in
end of suffering. One, perceive no self,
every case to conceed, I am,
which is nivean in this pay life and of comment.
Some simple think and that the everytation of the conceed
heren is one thing and nebenbei an another another,
but a long with the everytication of the conceed ann comes extinction.
Why? Because one has been winding all this time
emagine in this to be a wear call drop.
One we men's egground of the two state of affears.
You to one's crass in the middle.
But the moment all it's go one on
the stance
It is the inside in in the secret,
that serves as the criterion in laisignating in the arrian,
for quinning to the number of both, yes,
yet to take in Sanghai.
Thus the stream winner is qual to cut paramond.
Seven, times it to most. With the sudden unwinding,
which reduces detention, when understands in the secret,
that the noble late for pass is the way to unwinding.
One hängs all, because more is a fake to let go.
One things that to let go is to get this stroine.
The boot body class that the heaveness of once vernon is
due to
once crasping
What are counts wides weight is the vote to nacity
with which one clinks to it.
This the worldings doing on understand. So they cling on
to do it. For fear of getting distroyed.
Bei if our let's go of once hold, even for a
moment. When more see that the detends strength will get
relaxed that least for that moment.
That there is an immediate unwinding. For and the standing
of that unwinding will come when one let's
go completely. Then all influxes and latencies are
and distroyed
So this little verse, gives us us a deep insight
into the problem. What is there to lament? Because
there are no notions like I was or I in.
There's only a distruction of perpressions. The turn we pover
is used in this context in a different sense.
It we first here to the distruction of reparations.
When using the turns, two turns,
mauer in bibama, some consive of baba or existence,
as a real pernturable essents,
like a soul,
and we bover as it's distruction
Batier, The Therm Wimma, in Wimpahavis Santi,
we first to the distructions of preparations.
There is not thing lamentable about it. In the context of a drama,
they are the Palafernalia, in provised to stage enact,
like the stuhl in the footstool.
And one comes not think of individuals,
they are no better than a multi didud of puppets,
manipulated by fetters of existence, in a Gordons with Calmer.
Even in the delivering of this someone,
there's a trace of a public song.
The first sermon is in spired by the audience,
if there's no audience,
there's no someone
Mir or inecting a dharma. Do for us,
in this particular active the drama, is so important.
There might be similar damalic acts for few meet
is a way from here in the gender.
As warm of Black Ends, might be be businely horning
away and earth warm a realing in pain.
That is one act in the own drama of life.
All our dicked activities are like that.
It is our an awareness of this framework at constituence ignorance.
Effort any time one sees this framework of ignorance,
free from infraxis and legends he's one gets an unabstracted vision
of the world
It is as with the doors of the cinema horn are songly flong open.
The scene on the screens, face away completely,
than in there, as object is crypt above.
There is now come to the turn boss. So don't done boss,
so thanks thank that are thing, passend,
dass wir jetzt haben, hutang, nahm Bayern,
holding in Garmany.
To one our seas the arrising of pure phänomene and the
sequence of pure perpreparations as it is.
There's no fear, headman. This was too has an
dept of meaning,
which we show not
try to allucidate
Why on the phänomen are qualified, by the what sudden the human.
In this kontext. Because the mind objects which a
general guardians done on by the world are empire.
Why are the empire, because they are influenced by the infocus.
Now here, we have uninfluenced or influx free phänomenal.
To the alhans mind in the objects of the world,
occure, three of influxes. That is to say,
they could do not go to build up a prepared,
some god on.
The arequasy preparations. They do not go to build
up a filmshow
If for instance, one we seeing a filmshow,
has to full a vernus of the artificiality of those library shots.
Which go to the eductive tradict scene on the screen with
not being card away by the late institute in mens.
One will not be able to enjoy in the filmshow.
In fact the filmshot, does not exist for him.
The filmshow has seased for him.
Similarly in the arrowhunt seas phänomenal as pure of phänomenal.
Those mind objects rise only to see that is all.
They are merly serious of preparations.
So don't dong some card as a ding
Der Film real is just being plate, that is to way it ocustoming.
Defore, do one see is all this, there's no feel or hittle.
There's started to given industration for this two,
why way often anology, as wing all,
when a swing machine goals into action,
insue that two falls of clubs together.
But suppositely, sevenly the shuttle runs out of its a
load of gottom, what happens thing.
One my even me stake the folds to be actually so nup.
Until one is covers that they are separable.
This is because the conditions for profits to ach
our legging
Vor Perfect Stitch, This Shuttle, hast du Hestern einen guten Not.
Everytime the neil was da. Na, for the I hunt,
the shuttle will fuses to put in the not.
For him preparations, so suncars are ineffective in policying a prepare
it was suncarda. Here's no gravings conscits and use.
For nots of existence to a curl. The has to
be in a touchment in the from of graving.
Lob in the from of conscit, and a tightning in
a from of muse. So then the Adhans mind,
works like a swing maschine with the shuttle one out of
its load of gotten
Don't we fire to as functional consciousness. It's function is
not to build up a prepropert.
Sensitives influx free. Der Phänomene Meerlikam up to go down,
just like the needle. Why is eignorance given a necess
the first link in the formular of dependent arison?
It is, because the interest serious is dependent on egglines.
It is not a temporar sequence. In just not embolt time,
that is why the down my scall times, that Carlika.
In his the stereo type interpretation of the formular of dependent
rising in terms of three lines.
That is undermind emedia and turn as quality of the domma
Since Ignorance is the root course of all other conditions,
inclusive of becoming, power, bird, charty.
Venticaine that Gerard Madonna, let's state of a fairs,
in medial is seasis with the sessation of emilites.
This then is to measure for the last line, not
Bayern holt die Nameni. This not feel or himmen. Detless,
Amatha, means die Upsense of the Fear of the.
Der 400 to word, Herrsugotte, is something obsitional,
it is like the obsition and drand,
a rast by the side of a until.
You to its association of
the combin
As a might of fact, this body has been compared to
an endhell in the vang makersal to, and money many carrier.
This bodyly frame made up of the 4 elements,
procreated by parents and build abith food in Brink.
Is metaphorically conceeved as an endhell, the discourse says,
take the neue for vice horn and digging.
The world has to obsession that there's a weal copra of
a song inside this endhell.
But one said is down up, more and does one find.
Only scovers and other hand, who is in wealized self-listeners,
as self-list gobler,
worthing of honor
Of course, this my son, there's a postscript on a long mega suptem.
But the metal for is supregging with meaning,
that it can will a commodate in this interpretation doing.
The world has a perception of the compact, in Ghanasania,
with we got to this body in main up what the for elements.
Because of that way perception on nation of compactness,
there's a fear of that. Desn't worth, because they's existence.
Now this might, on on always is give us,
an insight in the Dollar of dependent and rising.
The Terminator but generally cost to mind to form of
our chat, coming out of the
most moon
Bei denen ist Kontext,
da wurde Users the Turn Innovation tom hower or existence,
which in its turn is related to part on all grasping.
It is at the time, we use something as a
foods tool that are foods tool is one.
When it has siehst du sie of that propose,
the foods tool is that.
It is indessent that all assets, uparties.
I said to be offinancial to be more and Charlie namahed
to BKW Operneyon. All this assets more of the nature
to be more. Not only in the animate orm jets,
like wife and children, man in moments lives etc.,
but even goal in server,
a mension,
there are are as a nature to be more
And this passage is from Arya pay years and suta.
And in the Parallel does not mention burn.
And to my own knowledge,
this is the only passage in the party suttles,
this I'm offen other way of another one bird is used in such a way.
So this means that the interpretation of bird as were in
this sense of and nature to be born of various things,
is only found in a party passage that is
not supported by another vice,
fairly similar
Presentation of this part, in this mully my I'm a perly.
End of committe. Now it aspend over the statement,
how can goal and silver you born, hawking the crew, hold?
There are born, because of craving concept and use.
They coming to existence, they are born.
Because of the birthday thing roll. There for the become
objects for solegmentation and the like to our eyes.
For one who looks opon them as pure preprevations,
or those objects do not crystalizing to things.
The description of the not manifestative consciousness in the program,
even that in a looks like a widdle
In der Form of a Jumble of a negative terms.
Like pattering now, hosting, patter via now,
hosting, etc. I did not playing to be will,
I didn't not playing to be enor,
I did not playing to be from our.
But what is the general I deal, confett by these expressions?
The implication his that the allerhandlung, support all those concepts,
which the worldings, make user to make up an existence
and to a certain the reality of this darm of existence,
as mehr pretentions.
He's convinced of their vanity and in substantiality
As we have already explain with the cimily of a swing machine.
And existence does not gets stitch doubt one need up.
Association of existence is experienced than in there.
Some to sime to thing that the other one experiences
and then epanic please only after his then.
But the sization of existence is experienced you know,
did tive a dunge. This is something Marvel us,
and unknown to any other are buddy just system.
It is just at the moment that the shuttle of this
swing machine runs all of its a lot of cotton,
that the sization
of existences experience
It is than that the ladens is abbrooted and all influxes are distroyed.
Gravings constits and views, with used to play the part,
with the resar that mehr preparations come of pen core down.
This is the Umbrowsel definiteless. It is sented
the Unance part deek on my mbrowsel deathless.
A mattern paid one landing. What actually happen in the
case of the Venom lader and an die Mutter,
wo es that the vanicii van destroy that one mindset in
free and state of gringen.
And even got on the in the name
But even if yet kill then, men our all die Mutter,
would have passed away experiencing the englocial dettlers.
Why? Because you can let go, before Mara kannst
du graben. Hier ist mehr vor viertes. The obviousition
of vier of death, coming to worldings as in lange.
This then is the emblocia. It is not some
madis in ortilities dring or the possession of with cores and
dimons battle with ach other.
Coming this is just the reference doing in Indien mith of
der jeweils in the assudas fighting for we ambrocia
Ja, das kann man nicht. It is that place
of deliverance, the freedom from the fear of that.
Nee, this to say, that if requires nur seal of ever lastingers.
As we once pointed out in tune with the two lines
of the falling communical worse, King Karriere, Apanea,
Aparthese, Bandasi.
What is the use of a well, if Walters,
there will be time.
Once the those is quenged forever. Why should be
on go in search of awaren
Let us not tick up the next thirds. Tinder cut
this one not come, and that one yeah, pasta,
die Mama tang so as an mind and di mit ihnen,
so to dee.
No all this vs. I look quind expressions of folgeness inszeniert down.
When on see's with whistom, then tire world,
that is put to internal in external world.
As comparent to crusting twicks, in point of with lessons.
When does not ended they in the consistent mine,
in der von das Notlament saying,
oh,
I have nothing
One is not scared of the term, power in your own.
Ossessational of existence. Why? Because all these are what this things.
Here to we made something more by way of explanation.
That is as too hard things become things in this world.
That this massing oviousina. Since we have in so concerned with Garmers.
That as take up and drawmatic situation von the world.
And man is has stilly walking long and jungle parts.
Solving his food strikes against the storm.
Oh, is so painful. He kicks this storm of
the course
Of you more steps and another stone chipsim.
This time it is even more painple. Itons round,
quieton, picks up this soon.
Cleans it, carefully, looking around. Raps up up
in his handcare chief and slipsit into his pocket.
Both was tones. But wine this special treatment.
The first one was in my people.
But the second one turn down to be engine.
The world is teams and james stone as valuable,
because of craving constits and views.
So the first excitent was a mid miss up,
but the second
this stroke of a lot
No, head all these missups and helps being film,
it would have become something of a comedy.
Everything in our environment, even our precious possessions,
like goals, silver purels and jense.
I peer like that peter for analya,
improvised world granmatic performance on the world stage.
Once that come on the stage from backstage, the app
is real things. Not only into the appears real,
reality of to the acts of the drama,
but to get depositive, in our mind, this such.
It is such deposites,
that become our agree thats of crispy or assets
Which we dake a long with us in the Sang-Sala in
der Form of likes and dislife.
Loves and hits contracted in the past,
large they diside all behavior in the present,
with some sort of subconscious acquisience.
So much so that we offen format tatchment and revential inversions
in a cordons with him.
When one comes to think of it, there is something dramatic about it.
When something serves as as a foodstone in a particular eite
it is really of what's store.
When in this improvised to service some other thing in the next act,
was unaway of the fact,
that it is the thing object
One is not a way of the hoodwinkin can goafly net.
Such a state of a face,
provides of the nature of preparations, some cardos.
Being again, rund of the fact, the visup
yoully preparation is, the worldings tech concepts to seriously.
To come to conclusions, such as iway,
so und so in such a such in bour.
Therever clinging on do a animate in in animate objects in the world.
They are actually comparabled to things temporarily improvised,
to the pick the particular seen in a darma filmshow.
That is why we compared the for elements to gosts
Der ludet bei der Ghostlead Transfigurations. The Worldlings create for themselves,
the perception of form. The version question gives us an
inside into this particular aspekt of the Dharma of Existence.
Emanity that can get at least and incling of the empty
ness and in substantiality of this Dharma of Existence.
When you trains himself in keeping the for a postages,
which mindful us and follow eners.
By practicing at he gets an opportunity do witness are more
comma of free of charge.
And this is the Grammar. When walking you understands,
I'm walking, when standing he understands,
I'm standing
Und wenn Sitting Younder Stans I'm sitting,
when a line down you understands and rying down,
weil ich gebe in monst postjobs and this männer.
One seas in outline, monst one form,
as if one my acting in a monocarma.
When the basis of the factors of performer group is we moved,
those in the name group our reduce to purpose this aktivations.
Earth mortify and air constitute the basis of form.
When in many data becomes this passion it,
we go to this for elements,
when they begin to faither way for him.
The factors in the name group as soon
or ghost the card
Hier fehlt es, if it's performing a drama with a
long existing objects. Europeans and on existing door,
sits on on existing chair and so on all.
Noth be try it to understand this in terms of an
anamology of a drama, as we have been doing to one.
We mehr competed to a mind or a dump show.
In a dump show, might see, such access follows.
And actor rights and nobike, times and no heln,
meets are nothriend and has a no chat with him.
Ore else, he meets sit on a notiaire,
euer notable, and brights and no letter with a no pin.
What we we mean by the no knows here is effect that on the stage,
there's nine the basically no hill, no in other person.
Nur in other object like a chair attable or a pin.
All these are mailly suggested by his acting.
This kind of dampfshow has a comic effect on the audience.
Er ist ein Inside-Militär to to,
ghost to assimilar experience when you contraplates on nehmen from,
seeing the for airmances emtian ward of assence,
which will given at least yota of the conviction that this
drama of existence this emtian
in substantial
We are realized that are as in the case of the Dumbshow,
he is in boards with things that do not really exist.
This amounts two understanding that the factors of the name group
on dependent on the Formgroup and vice very vision.
Thing, there was you program relationship between in name in Form.
He's dising client too level in concepts or good down a
doors of prescriptions. Eform is stipendent on name and name
is stipenden on Form, board are void of assance.
What is essential heal is the very understanding of assans
last less
You've men sits down to doop, listens of concepts and perscribe them.
It's would only lead to a mental constipation. Instead of
release there will be intanglement, such a predicommon, is
not unlikely. Comment. Yeah, is the main point,
I suggest I have I identified,
freedom of the other hands mind,
which stands in continuity with discussion of the manidas in a vinyana in the last sermine and in this some
is exemplified in particular by their vs. on an die Mutter.
By the Venuel all die Mutter.
Thank you very much for your tension