Welcome. Das ist eine eviling course on the new one
is summons one to eleven, by menimal categorund in your einander.
And course hosted by the new more decenter for Buddy Studies,
at the University of Hamburg,
in Collaboration with the Barry Center for Buddy Studies in my such usets.
And today, we are going to look at 10
and number 6. My before that this still number things from
the discussion related to the last some
Vielleicht ist es ja on the summuday usuta. Ja,
also kommen wir bei Robert Crush. He said,
er war ein Stanish to find, monos and she
it in a volution as a nutime of the body.
And someone I'm lennard, shad content bating the dependence of
the body on nutimant especially aspect at the body stops functionally
with out intect of food what and air.
And really letting it think in, gives me a sense
of the dange and this it find as connect of body.
But I still have some difficulty to see the nutimans factors
of contact and mental volution in regard to the body
Yeah, I also reflected on that and I found for
myself and year of relating the kyano personal city partana,
the first city partana of contemplation of the body to all phone offements,
does not really steigt me.
So manchesters clear. The all point I in the way
understand city partanas really to have this for different,
but complementary domains of practice
And for body contemplation, we for each of the others weeden get
this repetition, caye, cayanu, passivi, heardito,
duell, content badding the body in the body.
And so I don't really see, how discould then
be belated to seeing volutional, consciousness is other notimens?
And I agree with simon very much that,
if we expanded be on Cappolin Carda aha that,
we could be on food,
then this would be much more fittingly done,
I long the lines of the forelements
And so I just more to do on go through the
Somuday as hotel again, briefly, because I think,
it's just quite fascinating and interesting the perspective that comes of the practice.
And this perspective I'm presenting is based on the comparsion of
this at the portana suptor with its to a conomical paralels,
which I've discussed in my perspective on city partana,
where in focusing union those accessizes, which are common to the paral inversions.
So in the case of contemplation of the body,
in this is and just the anatomical parts,
the elements and the
seminary contemplations
Contemplation of damals, just dahin und so and the wakening factors.
Infector hinances are not fully fallen deven in or three versions,
but I have argument in my book why I think the should be included.
So then if we look at contemplation of the body,
as leonard point it out,
the fact of nutiment becomes may ombus with the elements.
In this is I are, way understand what let was say.
And when we do element contemplation, there is this internal elements,
and then then the external elements,
and content blading that one realize of the not self-nature and the
lack of sufficient grounding for making at real difference with we elements with the in elements without.
And from that, not you that comes this inside into
the detecree to, which this body here,
his tortally dependent on supply of the elements for the outside.
And this is precise you nutement. Earth element in the form
of food, what the element in the form of peverages.
And then firlement in the form of needing to protective bodys
or that it is at the very small temperature range,
which the thing which it can actually function.
So here in the west one me, in the winter,
in the minute heating and one cloning.
And air is wind, the wind element,
the constant supply of oxycin is perhapst of one,
if we can quality a new chumant, is
the one huge mental dismost in Dialy Neil.
And when the body, does not get this new termins,
and what happens is it would die.
And that naturally leads over to the contemption of the corpse,
the body instages of decay.
So into look at die from a view point of
its dependency on nutimant in this wide a sense,
does indeed bring out very clearly the inherent disadvantage of happening body.
And then contemplation of feeling, contact,
contact is where feeling arrises and thing the feeling is,
it is conditioned and conditioning,
it is conditioned by the type of contact from which it arrises,
and it conditions, the reactions that happen to feeling in particular craving,
if you look a did from the view point of but it is a mubata.
And that is also in my way of practicing city partina
what comes also strong you with the second city partina and contemplation of finning to conditionality.
The direct experience of particious simulpather at that crucialing but we in feeling and craving.
Then name in Form I all these said to in the
last election that to me what is tans out here particularly would be volution cheatena,
as that factor with in name that in that five finger simulary that,
that the finger that sticks out most from five hingers that
that this discise of input by volution supported by the
other effectors of name
End of course, the experience of matter.
And then contemplation of down as monasy para, attention,
in this simplified version of saddibatana that emerges from comparative study,
we just have the hinuncers and the ewakening factors.
And the hinuncers, no like me,
like miss their back one more time,
attention is of course,
part of name and ust present in every state of mind,
so the question is not so much do we pay attention
or not,
but how we pay attention
And this is precise se issue that underlized,
he nosers and the ewakening factors.
The he hinnensers rise, because of a eunicial monasikada.
Unvised or not radical, not penetrative superficial utension.
And we get out of them by eunicial monasikada, vice penetrative vadical utension.
And with the ewakening factors is the opposite YouTube Uniso monasikada,
their rise,
and to do Ionics on one as you got a we
are lost,
we get
their lost
So the just of contemplation of damals can don't williamb seen,
as being intimitly related to the arrising of attention inits,
yonicio and Ionicio manifestations. And by developing this perspective the Samuria Sutter,
give something very practical very easily upicable to give as a basic
flavor of each of the city partanas, the modys,
dependency on new tooment.
Feeling the conditionality of feeling
Mind, the what direction do evolutions go? And Dharma,
what is the contemplation of Dharma, progress on the part
to awakening by emerging out of unwise attention and cultivating onwise a tension?
That was the first point I wanted to make.
Then there were lot of beautiful comments on the imagery particular
of this cinema in the welpool, now just wanted to share this,
because I talked about all very stimulating.
So Fred Martinsson, the comparisons with the cinema,
the ater in pictures and how we direct that chana movie
is one of the best examples of our delusion,
den Eierfüllen
Wir sind die... Margot Kobormann. When we let go with in
the some silic worldpool, and come out at the bottom of it.
You realized the stories we created where projections on to the
movie screen of our minds and hards.
Katrina Bergbauer, quite simply, I've come to no better,
the unrely liability of my own mind and thought process.
And I'm in two iting that orientation is of potential benefit
for the understanding of nitpaner
You ciao. The understanding of the dependent tank at relation between name in Form.
As what as bequeen nimm in Form and consciousness,
has been indispensible guidance from a practice,
because it guarls me against dogmatically holding to different experiences.
Er sei anders den Förder, der independent nature of meditative percessions,
in regard to the procenius of conditioning,
in different meditation approaches.
My tendency to overly promote
certain meditation approaches over anders
indeed weakens
I come to realize that beauty, internuco herency,
a propeatness of different meditative approaches,
and keep myself focusing on the goal of long clinging.
Matt weingeist. The light of whistom, therefore,
is not just about seeing that one's life story is just the story.
He do also shows that it is not the only story.
Instead, there whole world of stories on there,
and people living in thems.
After seeing this one can never return to the
same level of self-adsoption
Wer gibt es hier, Balioni? The Perceptional,
The Perceptional and emotional freedom,
Born of this in charman and seeing through the magic show.
Seems to a lot for a dislocation,
from the craft cluster of experience, because self.
Resulting in a greater understanding of diversity,
and the sensitivity, forward institution of story requires.
Glemses of this fuel,
my motivation
to practice
Ja, ich just have I can only applaud all of
these comments. I just wanted to share them.
Then there is comment by Alexine New Work. In seems
to me that the devenable is help fully interested in terms
often associated with my hyanaticine, such as such as non-duality.
The ridle quotes from the serminars somewhat when minissant of the
perfection of whistle mittage and.
Cotab in the more view my steaking is separate out a
story of the world and history of me that can then relate to each other.
In fact consciousness a spoilt the movie interviewer.
This strain of thought, makes me worry,
about solips season
And Robert Crushing reply, it's as you things that the
similarly of the movie should not be taken to fall.
Of course, we only experience to world with our mind.
But that does not mean that the mind is all there is.
In this not mean that the world doesn't exist.
Of course, the world outside or so exists.
I see the main intention of the similarly to show,
that our experience is manchmal fubble catle by own mind,
then we usually are oWR
And I mounted to take up on that point, again,
cause I think it do something way in point to keep
in mind and I particular like to look at it also
from the perspective of the end development of mayonna traditions.
And so if I'm a lot to trying to present in a very simple,
hopefully not symplastic many,
rother complex,
historic a process in the buddhist traditions,
I would presented as this in this way per hubs that,
we could in mentioned that after in the
buddhist death
In der Teacherin gelungen ist,
die Strong-Konzerne für die Teachings to be preserved ist. So,
dass die Partei to waken isstill available and this concern because
of the analytical approach of the Buddha, naturally than,
when into not only in the general thrust thrust of the teachings,
but also the details.
And so we can see, hall,
grandiouly things becoming everyone detailed. And this details,
somehow,
become also
more fixed
And has this becomes more deded more fixed. There is perps
quite understandably and understandably and emphysis on is is and is
not as the two extremes that are qualing to the cutchain and Gotteshutta,
should be avoided in all to navigate the middle part of dependent orizing.
And so eventually out of this exeditical activity,
we get understandable tendency to what's wayification of these details
And laws of the middle part position towards is a firming
things as the are and naturally also this stand leads to response.
And this is also where we can for example in fact
nugger duner, quote to cutchain on got this hotel.
So the attempt then to come out of is and return
to the middle part position obviously have to has to lancer it is not.
But as, than we keep saying it is not it is not,
then there is a danger of guy to the other extreme
of there is nothing
And this is infact we can see that in the history
of buddhist time, how this navigating from one extreme to
the other than it's into the other into the underdirection.
And concepts simply tools than have a use,
become first invested with the deeper significance,
the actually referred to something real,
and in order to undermine the tendency in the end,
there are so much demolition.
It's luise me. Nicht,
du kannst jetzt ein wenig Chuck out
And both are extremes. And the first one,
the is stands the danger of losing side of the phänomenological perspective of early buddhism,
of the conditional imbit of perception, on what is perceived.
But the is not. Goes to the other extreme in
force pay to monocrosality, as if perception,
where the only course of for we perceive.
And I think,
for approaching even this in Ivana summons or the practice,
it is helpful to see this to extremes is and is
not and always come back to this middle part of
dependent alizing
In The World's of Robert to simply to see that
our experience is more farbig at about on mind,
then very usually over out.
But not to see it as in tirey mental familiation.
And then there's are as in last comment bei In Cheng
. Ja, und She comments on the Chinese Germany used
to transits sun carder. So the little meaning of Sheen,
it's drag me the dissingle cack to catch it a key
aspect comvey by Sancara.
Something that is not still
Die Demologien, die ich mit diesem Mann walking
mit diesem Left and White Feed. In Ahervid Heel,
so that is one of the exchange to etimologies is like to gold world,
to ways of deviving the chines character for Sankaras.
One is the one that I'm showing here,
which is like the two feed and other one is also the idea of a cross room.
And I find both that help full and I'm great for that she road up this,
because Sankara is in fact central team in this six term.
And so if we look at it, from the viewpoint
of a crossroad, the iternative explanation, it is beading this.
The comic der Menschen, the decision, we take,
which road to go. The road that leads out of
doker or the road that leads, deeper into doker.
But if we take the more commonly recognostic revation of the two feed,
and what you says, it really bring sound this activity,
something that is never still.
I think that is way powerful to relate that to
the images of the movie and the worldpool
The movie takes its attraction from the action, and the more action. Songcarder,
is there in the movie, in the movie firm,
the more, we will be following at with the lot of attention.
But to my personal mind,
even more powerful is the worldpool in a real imaginary,
the versus broker conditioning with we in consusence and name in Form,
firming this worldpool,
and just thinking of the joining robert main that I show and the 4th someone way had this
kind of worlding thing around between these toolings,
in dependent rizing.
And the suction
The suction net puls is into that world pol decuit
be song cardonan. That activity that pulling in
and the more it puls in the more it,
the more real, this world pol becomes.
So thanks to all of you for all these comments and
now ready to go into the actual sonning, number six.
Ethang song than Gedankenpani, yeah,
didn't save my song carde samato, sub-out pari,
padine is sub-out,
thank you,
thank you
Und das ist spaceful, and this is excellent,
namely, in the stilling of all preparations,
their reallynk wish month of all assets,
in the distruction of craving, detachment sization, exstinction,
with simple mission of the most venumberg great preceptor,
and the assembly of the menable mediate of months.
In our last soman, we happened to discuss,
how the conceptop existence, build up with the help up eggrance and influxes.
Comes to see with the sization up eggrance and influxes.
Me explain it by means of simileys and illustrations,
based on the filmshow and the drama
Erster Starting Point, mittwoch up the Simulney of the Picture Gold Channel,
which the Buddha hat mean,
use of in the Gang mull of the song your tonic cary,
with reference to a picture quite channel,
popular in contemporary, India.
The Buddha has to claire that the mind is more pictures,
then that Charlona Picture.
As an adaptation of that Charlona Picture for the modern day,
we we fird to the movie film in the drama,
in connection mit our discussion of song cardas in particular,
and particular semo bade in general.
Today, let us trying to move a little forward
in the
same direction
In the letterbound of the same, second and gun null
a suptor of the Sanyotanicaria, than this an youter.
The wundergives is, sind wir nicht auf der Painton.
Translated it book weed this follows. Justice a dia or
painton, would fashion the likeness of a woman or from
man. Complete the noise, major and miner parts.
On a well planet or board or award on a stip of closh,
with die or like or jumeric or indigo or matter.
Even so the untod worling creates as it ware is on for.
Feelings, perceptions, precorations and conceptions and concuses
What the buddy once to conveitor us by this comparison of
the five, grasping groups to an artifact done by a
paintem. Is the in Substantiality and then Vanity of those five groups?
It bring saw their compound and made up nature.
This assents less and entiness is more clearly express in the pain
up in do bothers of the come this are nuture.
The summary verse at the end of that discos,
would suffice for the present.
Pena Pendurgu mang Europa, vedena bomb monope ma.
Mari, thikopermaßen, ja, song carda,
carda,
Mayouka Mancher Vingian nang, lipida di Japan nang,
comment, ganz lächerlich, mayouka bodi.
For miss like lumber fonds, feeling like a water bubble.
Perception is like im Irak, volutions like a
plant and trunk, in consciousness like an illusion.
So explained the kinsman of the sun in the comment.
Jetzt heißt das der Buddha, the kinsman of the song,
has compared form to a mass of fonds.
Feeling to awater bubble, perception to nurage.
Preparations to a banana job and consciousness to a
magic show
These five similise bring out the insubstantiality of the five crossing groups.
Their simulating and diceptive nature is indicated by the similis.
Not only in the magic show, but even the other similise,
like the mass of found assouggestive of simulation,
ingiving a falls notion of competness. The our conbay,
the idea of insubstantiality and to decceptive as consciousness in particular,
is this cribing that context as a conjurus strict.
In the course of our discussion,
we happened to touch about music our significants of St. Carres
or a preparations
As fast their relevants to films and dramas is concerned.
The impart and appearance of reality,
to parts and acts, which make up a film
or in done. Realism in the context of art
and drama, amounts to an apparent reality.
It connots this kill in deceiving in the audience.
It is infact only a show of reality.
The successful drama is one that effectively hood rings and audience.
So realism in that context means appearing as real.
It therefore has a knowns of deception
Na, moin supports, this deceptive and delusive quality of biggerations is ignorance.
All this acting, that is going on in the world,
is capta by ignorance, which provised to background for it.
Just as in a drama, such reparations, as change of dress,
make up contributions, character partrail in stage craft.
Created and atmosphär of delusion. So all so always on cardos or preparations,
instrumenten in building up this five of classping groups.
So all this, goes to show and that the
term San Carda has to sense of blueparing
or producing
Der Realistik-Appearance, für Filme oder Grammen,
ist capable of creating a dilusion in den Audience.
Similary, the appellent reality of the animated any in animate
objects in the world, creates dedution in the world lands.
Now to hard back to to lines of a verse viet quoted earlier.
More, somebody no loco, my rupo, but in
this city. The world, the piece is real,
to one who is fetted do delusion.
This means that the world has an appoint reality.
That it merling gives the impression of something real,
to one who is the luded
Ist clear, der vor der St. Karlas Are Responsible for
some sort of peparation or concoction. What serves as as
the background for it, is the darkness of ingrence.
This preparation this concoction goes on behind the vail of ignorance.
Wie kann man Crossfit-Diskurs in der St. Utanicaria,
in which this primary sense of preparation in the world,
St. Karla, is explicitly stated.
Nehmen in the can Janine Sutter. In the diskurs,
each of the five casking groups is defined,
and the term Sankara is defined as follows
Zu am Hecken gewesen, Karre, Vadeta.
Songkatan, Abisonkaronde, die Kurm hicken kavi.
Tassmasankara, die unten Chanti. Kincha, Sangkatan,
habe ich so ein Karonde. Rupermanupattei, Sangkatan navisankaronde,
Vedernung, Venanattei, Sangkatan, habe ich so ein Karonde.
Sanya, Sanya, Taya, Sangkatana, wie Songkaronde.
Sangkai ist am Kar, Taya, Sangkatana, wie Songkaronde.
Vinyanen, Vinya, Nattaya, Sangkatana, wie Sangkaronde.
Sangkatana habe ich so ein Karonde-Edeko, Mekkavi,
das Maß am Karra, die mutschen die.
And what morgens, would you say our preparations
They pretty and the pretty had. That moms this wire
their qual preparations. And what is deprepared that deprepared,
as a prepared, form into the state of form,
deprepare as a prepared, feeling and to the state of feeling.
They prepare as a prepared, perception into the state of perception.
They prepare as a prepared, preparations into state of preparations.
They prepared as a prepared, consciousness into the state of consciousness.
They prepared a prepared. So that is fire months their calld preparations,
coming transcation my because And why makers to your call them volution involutions,
they construct the condition because therefore their call to volution informations.
And what is the condition the deconstruct, they construct condition
forms form, they construct condition feeling as feeling?
Nee, ganz stark, condition perception as perception.
Nee, construct condition volution informations as volution formations.
They construct condition concisnists as concisnists. They construct the condition,
because therefore their call to volution information.
And here is my translation of their chase perlor
What has to characteristic of being construct this deformations ugregate of cleaning?
What is being constructed? Wally form is being constructed.
Feeling, deception, formations, consciousness being constructed.
Because it has the guide to restick of being constructed discorder
from mations ugregate of cleaning. Again,
this formations ugregate of clean is in permanent in Luca,
in of a native to change.
The last sentence does not have a counterpark in the buy,
but it million brings all to hold point of their.
It's some, it nice ly somes up the point of
the presentation.
Hand of content
This explains my son cares as so pold.
That is to say, the sense of much schwercalled Sancadas.
They prepared the prepared, Sancadas, into that state.
Enterpret beard is form feeling perception, preparations and consciousness.
Sancadas are there for instrumental in building up each of this casping groups.
The most intriguing statement is that eben the Sancadas abbilded up by Sancadas.
They play the part of preparing assault of make belief activity.
In this sense, it is associated with the idea
of intention, as being produced by intention
The two turns, Abishanka done, Abishanka done, kaufen,
fahren, in juxter position, as if they are synomious.
Aber ich sage lame ins special liple bird.
And abishanka than mains thought out or intended.
He is stee the relationship of St. Carlos to intention.
The preparation ist dann bei Means of Intentions. The two-white
chitty, puck up pity, aosofound, emiss together.
Intention and imagination play the cup in his ment of preparation.
So in the last alives is it is something constructed by emagination.
All of these 5 proops are thought constructs
As a just it by the similars of the picture
and the pain at these 5 groups in the final vegane
turnal to be the products of imagination.
Come it. Yeah, I think, the last statement,
I personally don't think it should be take and two literal.
I think is just the way of bringing out the looding
nature of the aggregates. And I've don't know thing that
developments intending to go to to to to make the pointed to five,
I can't gets do not existed all and how just to
the product of imagination.
And this comment I making here we late to what
That the outside of the lecture about the need to clearly
navigate between the two extremes.
So the Charna picture and the other similes as Robert as things
set socallyly they are ment to show as that we are
fabricating much more than we are way off.
But the point is not to end of with solips ism
to pretent that everything is intirely a product of emengination and
of company
Es heißt der Nage of these preparations is concerned,
there on these three cinds of preparations mentioned in the daumen.
Nämlich Kai is on Karda, but cheese on Karda and monos on Karl.
Bodyly preparations, verbal preparations and mentor preparations.
These jumps have to do with merite and de merite.
Their ascited in connection with comma,
in blind that beings accumlate, come on,
by means of a body word and mind. What supports
this heaping up of preparations as ignorance?
Inorance provides to background, as in the case of the
Gharma and the money
This relationship between ignorance and reparations is clearly broad out in
the cheat and nows of the sunshi turnier vanga of the Unguter on egaria.
On conning to that sudden in the world attributes and activity
to something, by regarding it as a union.
By perceiving it as a cremepact Unit. In other words,
it is the way of the world,
to super imposed a concept of a Uni, those self-agency,
to where ever their IPS to be some sort of activity.
As we mentioned in connection with the similary of the worldpool
From a distance. The world will appears as a center
or days. In the same way,
we have a their peace to be some former Activity,
we tend to bring into concept of a unit.
Now, it is this very ignorance, this ignoring,
that becomes this seem bad for preparations.
The basic presumption of this ignorance is the preparations must originate
from a unitaries center. And the wood also ponsort in
the Gita Nasu to of the Sanchitania vanga, that the root core
so bodyly virble and mental preparations is ignorance
Since the Discourse is variable linkeding. Me proud plus to unalyse
it in three sections. For for cell your understanding.
Kayevam hegnaries, Satin, Kayas and Jetan Aheto,
Open Bungere, die Anti hat dann sogar Lupenkam.
Vatayavam, Heggenkawe, Satin, Mathieu San Jetan Aheto,
Open Bungere, die Anti hat dann sogar ducken können.
Meine warmen Heggenkawese, die Manuer sind jeden Erhebung. Open Bungere,
die Anti hat dann sogar Lupenkam, Avitia, Patiava.
Morgens, when the bodies, there YouTube bodely intention,
their vises in what pleash and pain.
When speech is there YouTube Worbel Intention, their visus inward pleasure and pain.
Mons, when mind is there, you to mental Intention, their arrises
inward pleasure and pain. All condition by ignorance. Comment
, translation by piccommony. Because when there's the body,
then we comes of body volution, pleasure and pain orrises in tourney.
When there's speech, then, because of Worbel volution,
pleasure and pain orrises in tourney.
When there's the mind, then because of mental volution,
pleasure and pain orrises in tourney,
with ignorance itself as condition
and of commit
Now it is thank this as the first section and
try together it's meaning. You've in the concept of a body.
Due to intentions based on that concept of a body.
There vices in morgly, pleasure and paying. That is,
when only minding, that is a body,
you do thoughts, which take body as to object,
one experience is pleasure and paying.
What is quite the body as a huge mass of acuctivity?
Something like a big workshop or a factory.
But me cause of ignorance, if one takes it as
one thing, that is as a unit.
Then there's groom for body
intentions to come in
One can object if I the body and the rows doubts
of the body. Dever one experience is pleasure and pain.
This systemplication of their waffs steg and. Similarly,
in the case of speech, it maybe said,
that language is a conglomeration of a letters in words.
But been speech is stay can as a real unit,
one can from intentions of what speech and in what they experience pleasure and pain.
So as in the case of the mind. It is
not an edity, but it's so like a soul,
as posty that by other religions.
It is again only a heep of thoughts.
But the from Garns that this a mind,
you do that very presonption,
one experiences in wordly pleasure and pain with
the mind,
as it's optim
The concluding face of the paragraph is particularly significant.
It says, that all this is condition by ignors.
Let us not take up in the second bad.
Saman war tang, BKW, Kayason, Karlinger,
die Sonnenkarudi. Young Paciyas, dank Open Pimesia,
die Antiattung Sokka drücken kann. Paria war so tang,
MKW, Kayason, Karlinger bis Song Karudi.
Young Paciyas, so tang Open Pimesia, die Antiattank Sokka
wirken kann. Sambadiana war dann BKW, Kayason,
Karling, habe ich Song Karudi.
Young Paciya, so tang Open Bungee,
die Anni hat dann so gedrückt
Ah, Sambaliana, tank, wkw. Kai ist im Karren, Karotti. Ja,
sie ist im Karren, tank, tank, tank.
All they he im Surf begeistert and molly preparation.
One to which down will be that in word pleasure and
pay. Or else others prepare verhindert, molly preparation,
or into which that would defore him in word pleasure and paying.
I there he being free aware prepares that body preparation,
or into which that would be for him in word pleasure and paying.
Or else he being fully unaware. Prepares that body preparation,
or into which that would be for him that in mold pleasure
and paying.
Comment,
translation my big booty
I don't more soon, because one performance that borderly evolutional activity.
Condition by which pleasure and pain and rising one internally.
Where others make one generate that boldy volutional activity condition
by which pleasure and pain and rising one internally.
I there with clear comprehension one performance that body volutional activity,
condition by which pleasure and pain orrising one eternally,
or with out clear completion, one performance that body
volutional activity condition by which pleasure and pain orrising one
internally.
End of comment
The Stubstance of this paragraph, seeing study, that one by one
self-propers to body preparations that bring one pleasure, open inwardly.
And that others also, prepare for hims, such sportliche preparation.
It is also send that the bodyly preparation can occurre,
I the with all without awareness.
About the burbel, made preparation stoom, is seeminare specifications made.
This is this summary of this second section.
The dirting final section is the most significant.
Im mesum hecken gavin haben mes
Avinia annupaditan
Avidnia edreva assism viragen iron. So Kai on a hoti,
young part chae, ja, se tank open want you,
tank you. Savata na hoti, young part chae,
as it don't open budget, young chat dong, so connect.
So my hone hoti, young part chae, ja,
se tank open banje, di an yattang, so got ogan.
Get dong tang na hoti, watt on tang na hoti.
Ah, yodan and tang na hoti,
an die Karenam, tang na hoti.
And part chae, as tang open banje,
tang tang togan. Monks, in all these cases,
egnorance hang
But with the wemain that lost fating away institution of ignorance that bodys not there.
When to which there rise for him in what pleasure and playing.
That speeches not there. All into which they can rise
for him in what pleasure and paying.
That mind is not there. Oin to which steck in
a rise for him in what pleasure and paying.
That feel this not there, that side is not there,
net basis not there, that reasons not there.
Oin to which that can rise my in what pleasure and pay.
Komm, thank you made a lot.
It nurance this comprise with in these states
With the remain the lots fating away inseration of ignorance.
That body does not exist. Condition by which that pleasure
and pain or rising one intonomy. That's speech does not exist.
Condition by which that pleasure and pain or rising one intonomy.
That mind does not exist, condition by which that pleasure
and pain or rising one intony it.
That feel does not exist that side does not exist that
based does not exist. That the location does not exist,
condition by which that pleasure and pain rising one intony in
of commit
Since all the instances mentioned early, are companyed by Engorance.
The other fading away in the sussation, of the very
equal insprevents, I said, we are.
The crystalization of their body speech and mind. You too which in World Pleasure and pain cannerize.
In other voice, it be moves the field,
and a ground, the base and the problems,
for the rising of in What Pleasure and pain.
This shows that monster existence of a body's grounded with that
concept of a body as its object,
bodyly preparations come to be build up
Or in other world,
given the concept of a body and youtube body in tension,
that is by tweeting it as a real uni.
One experiences in wahrly pleasure and pain, because of thoughts concerning the body.
So also in regard to speech and mind. It is an vatical istated,
that all this or course, because of ignorance.
Hot confess on all of them,
what confess on the mall, the status of the unit,
to the perception of the compact, is this very ignorance.
As for the second park off,
what it says is simply that those bodly preparations in the light,
can we made by one service what is
by others
And that two, I'm the being aware or I'm ware.
No all these are related to innovence, therefore,
at whatever point of time,
this ignorance is sees is completely in someone.
Denn vorhin, there is no consciousness of a body,
do from on all side, point of the me,
hoppears to have a body.
He may use words, he may speak.
But for hemd this nothing substantial in linguistic usage.
It seems to be making use of a mind,
mind up jicks all to comma,
but in national regarding as a unit.
Der for inwardly,
no pleasures and pains comma
Mathesization of Englands comes to cersation of preparations.
Der bei Word Pleasures and Paint Seas. This in other
worlds is the state of needbiner. It appears than,
that this discourse gives as a clue to the state of needbiner.
It's a something more body and virble and emenge repreparations.
If you try to on the standards message,
in relation to the anology of the filmshow in the drama,
mentioned early,
we me often the following explanation
9 the case of a film show or a gummin.
The reparations remain is preparations,
so long as there is that darkness of ignorance.
The realism of the realistic up beyonds of the acting of actures and acturses.
Or the roles and guyses, there are sloom interesting speech,
depends on the vail of ignorance that concils that true nation.
Sinalary here to, and the implication as that is ignorance,
which invests. This preparations with the realistic appeals.
If it any point of time, that ignorance happens to sees.
Then there will be no pleasure on displayer for the audience
Our much make up and pretention there is. It is
such a situation of non-enjoyment that we happened to mention in
the previous summel with reference to the witnessing of a hill top Festival,
but what discend colita.
There the flash of inside and you to the light
of whiston matcame from with in.
Not you to any illumination from our side.
Because of it those preparations siest to be preparations.
From this week an understand, that the term song car,
we can't mainful only gans the background
of ignorance
To move a step further,
he dist against the background of both, ignorance and preparations,
that all the subsequent links in the formal become meanful.
As far as the introvolation with win consuusness and name in
formers concerned. All what we have sad about,
we guiding the reflection of name in formant consuusness.
Becomes miniful only so long as the reality of preparations his cranded,
that is only so far as there and diceptive natures maintain.
Parted diceptive nature, all that this exuctions to ingrams.
This way we can unnor mother one aspect of the essenge
to significance of the jumpson carder
Than there is another point world concidenting in this respect.
San Carda is the secondling in the particious are more ball
of formular, is defined by the wunder.
In der Wim Hangarsutter, in den Indianern, San Jutta.
Not in Dom sagt Carya San Carda, Vatchisan Carda,
in Manusan Carda, ball ist Kayas und Cardo,
Vatchisan Cardo and Chip de San Carda.
This my singural the intrigue. Cuta means and Carda,
than Carda, and Vatchisan Carda, Chip de San Carda.
What morgens our preparations? Mons, the analyst,
we preparations, boy preparation, speech repreparation mind preparation.
I have taken to look at the powerlines.
And so here are first the channes powerlines from Samyopto Aargama,
from an individual translation from the ecotrica Aargama and was tibetten powerlin.
Vom Charmataleva. And channes character and tibetten term that I've putting bold,
those that correspond to what in party is the cheat this and carder.
And in the rennering used in channes and debatten
is the usion reaning rennering of mano,
manos,
not of chitter
You know. Shiny's tibetten transsation here are strongly suggestive of original reading manusamkader here,
but we cannot be in thaily schulen,
because I have seen these ring rings also used for chittics and carda.
And even door the first down is glyly a rennering of monas,
I'm sume that discode irgendwie do to the fact that translator,
when not necessarily alrea of the lot of suttle distinction,
which we in Mona St. Carda and Jittic St. Carda.
And so they may have Just done addice, Translation Terminology.
Bye fortune, we also are to sunscript pervers.
And here is distanzed it, Trier sunscarder, Kaya sunscarder,
wachsen, scarder, maya sunscarder. Having that,
sunscript perver, no mixi possible for us to definitely conclude,
that all of these pervers differ from the the banger shooter.
They differe from the vivanguars orderness much as in that of
speaking of the chitters and carder.
The speak of the monoshancar. And this is of significance
and our come back to it
Ich hole ihn gerne in das Talk. Und ich schaue,
dass ich auch den Sandro-Team, den wir exponieren,
in der Sandro-Sharing-Entry, road for the Ensercupted of Policem on
this topic on the Forum.
Ich denke, es helft zu give a background.
Zu den different moments is in their mensions of St. Gallen.
End of Cormand. Mit diesen äußeren, diesen Nordmord,
die hier der Termas given in the singula.
In the Maggiority of Instances, it is for in the pure number.
But he in the definition of the term, the singulas use this
Kayason Cayo, Vagison, Caro,
and Citison Caro
The significance of this usuage is explain forced by the chular vidal,
also in the number is guys in the Winvieh Arantenan,
nach Marlina, in the ladies harpe missaga.
Werde bei Neuteri in Arns at to a question ways by the ladies harbon,
comes at with the definition of this three tories.
As saß about saß a coharmu, so visaga kaiga.
Edithama, cayapen, batty band,
tas ma as saß, ba sasasa, gayas and carlo.
Ben Vissalkan, Inbreth and alpe up body.
These things are bound up of the body,
that is why inbreth and alpe it are
body preparation
On calling to this interpretation, ingreeding and artwing, I'm body preparation,
in the sense that the aktivity is connective it the body.
There is no explicit mention of Karma here.
Wende definition of Vagi Sancardo ist als Follows. Boomigoa,
wo sowie Saka, wie Takenget war, wie Charret war,
Patencia, Vagian behinderte, tasma vitaka viciada, Vagi Sancardo.
Fran vicycer, firstering tard and ponnet one breaks into speech.
That is why thinking in pontring are
a speech preparation
Here, was cheesen Kader is defined as thinking in ponduen.
Not in terms of carmas, such as a musif speech in the like.
They nest the third chitters and carma is giving the following definition.
Sanja Javedanatsche, tytassica it in Hamburg, that's
ma Sanja Javedanatsche, this is in carma. Perception feeling
our mental, in their bound that with the mind,
that is why perception feeling Iron mind preparation.
Perception feeling a call to mind preparation because they are mental
and have to do with the
Kommentier ist der Translation Banjana Moni. Friend Visaker. In
Breathing and Outbreating are bodely. Deezer states bound up with the boddy.
That is what enreading and outbreating out of bodely formation.
First one applies that and sustains that.
And subsiquelent limon breaks out in to speech. That is
why applied that, then sustaint that other worm of formation.
Perception and feeling on mental. Thiser states bound of the
mind. That is wide perception feeling are mental formations
As to the Parels, and my year my armer parel,
does not have the definition of the three sun cast it all,
but we do have it in the definition of the three sun cast it all,
but we do have it in the type it and parel.
I gain, this is sharma that you was compendium of in discourse quartations,
based on short quartations, in year wieder einmal komische Bars,
yeah, sharma that ever gifts, das oberste hohe Super,
sitzt the main, source of dibetten parels,
parels to the early discos intibetten languages.
And this is speciality of our big media minding to work
on this. So here is my translation,
honorable recycle, excellation, innovation,
our weekend ask body informations
Director complehension assistant is so mund our recogn as a verbal
formations. Perception and Intention our recogn as mental formations.
So we see this and difference here that instead of perception
and feeling, it speaks of perception and intention.
And in the verbal formations vitaka michada are venot intibetten by dogba in Deppa,
this are quite similar in their range of maining,
but in Chinese, not in this particular case,
as we don't have a channels power,
they are actually wended by two carek this quite really have
very little to do with shot
Chain, full. Chance to be aware to know and
gone is to content blade. And I have elsewhere argue
than I find it quite significant that the chines translators specifically
choose characters that do not combate sense of thought.
When we tacker occourse, on it's on they health
different characters to renovitor. And this is important in particular
invelation to correct understanding of the significance of fortsoptional them in
early buddhistal
Ja, ist der Petaka in Pechada,
are two factors present in the first absorption,
the first jana, and this has sometimes being taken to
empliant that amsolption is just a state of relaxed happy reflection,
and in my recent book on early buddhisten meditation,
studies, I have a quite and detail discussion of.
Absorbchen in einem arguing that actually in the suttles absorption is around
the profoned and deeply concentrated state, even the first opsorption.
And this is why for Vitaka Enviciara, when the occar
in Absorption, my personal imprefered, is on what free
translation will be initial and sustaint mental application. And I
think, hm, jetzt geht's nie. Tong somic stand,
we can even see in the significance of this in relation
to speech. Because as we will all be aware,
sometimes when we speak, we have some very clear,
formulated tardinal mind. But the other times it is possible,
that's someone speaks out.
And just has a very general direction and with some
people when even has the
impression day
Forgiven me, but this speak forest and think afterwards.
And so even as verbal formations, I don't think we
talk and be charta, are only thinking in pondering.
But they can sometimes just mean that there's it sort of general direction and as one speaks.
The vichada sort of puts in the as probiert concepts in ID is and this come art emiraly,
when one speaks, but there's not really a like a pre-pre-perg,
pre-perg, out, it stream of expressions that comes,
when one speaks.
So this is just on we talk and vichada.
And of come
Frau Calling to this definition,
it appears than more to botto head indicated,
as a second link of the Formel of the Penalty vising is in reading outpreding.
Denken in Pondering and Perception Feeling. The more of interpretation me are
a doctic shows as that the words on carda in the
context of a gramm of a instance, came in preparations,
are some soft of praymary, evangine, off fashion, comment.
Yeah, I understand it,
wenn man ja aneinander ist,
storying the conclusion hier in the first bad of his pression presentation,
which is based on the pany in discorses is and high
straight forward,
but there's I'm mentioned earlier
When we look at the pellels. And I think the
present instance as a good example to show the power of
the compilitive study of the early discourses.
We a find that all of the pelleless from different transmission ähnliches.
Have Mannus and Gardy in Chedoc Chita Sancara in the Vivanna Sutter.
This into an means that the definition of Chita Sancara,
as given for example in Chula vidala,
is not upliable to that we manga Sutter.
And this into an means that and this actually also
helps to cliify that significance of Sancara as the second link
independent arrising
Because in the context of particious a mobile of dependent alrising,
San Carras is by definition, condition by ignorance.
Weeding, reading in anount, this still happens in
the case of another hand. Thinking and ponnering,
we dogavid charda, even just as factors of the absorption,
it still happens in the case of an around.
Perception and feeling. This still oper and the case of
an around
Infekt in der Buddha-Reports on the morty's own practice of mindfulness
of breathing and he's sense you went on a retreat.
Just to plact this mindfulness of breathing and when he
discribes the 60 steps of me,
obviously he is breathing and he experience is the Kayas on
Garda and comes it and he experiences the Chita St. Garda and hit comes than.
So it is very clear, that distry times of suncarders,
as still there in the case of a fully or weekend one.
But a fully weekend one his left behind ignorance.
Therefore it is not possible
It is doctrinely not convincing to apply this three
song cardas to the second link of dependent rising.
They should be consult as not not then account of the second link independent rising. And this is,
what we can decirn only, when we look at the permanent,
because when we only have the party version,
then it's perfectly logical to see that,
we bang to speaks of Chita St. Garret,
so we must look for and definition of Chita St. Garret Elswer,
to understand this passage.
But it is, when we look at the permanent,
that you become sclear that they must that be in
a must that be in Ordnung mission.
Well, to helps because the single was use
And original correct manushancala became the incorrect chitters and carder in
the view ongo suttle.
And this than office case in the significance of this presentation,
because it gives the misleading impression that the second link
independent rising should be understood as we foring to inbreading outbreading,
to we talk on we charta, whoever we
want to translatam interprets option feeling. This is not the
case. The whole point of particious somebody is to show
how ignorance conditions buyer intervening längs doker
And with the sizzation of ignorance duca seasons. And that's sizzation of ignorance,
happens, when the other and is to the life,
when he he are she still is briefing,
still is thinking, in still has perspeciption feel.
End of come. Now this sense of preparation is uplicable
to inboth and outleths too. Has we know in all our
body activities, particularly in lifting some wait in the like,
or when exerting all selfs, we sometimes take a deeply,
or most impossibly,
that is to say in the most basic aktivity of
this body is inbreening and outbreading
More over. Ende der finishen Obajis und Cardo. Es ist clearly stated
that one speaks out having first dog out and pointed.
This is a clear instance of the roll of St.
Parda as preparation or a preliminary activity. Now,
the world we hursel, is in common use in the society.
Sometimes the day before and drama is staged or the society.
It's sort of tryers performance is help. Similary,
before breaking out into speech, one things and puls.
That is why sometimes three find worlds is in out,
before we can be aware office.
Thinking in pointary is gold, much is on cars.
Because they please pearls speech. The sense of preparation is
there for quite apped
Denn der ist Perseption and Feeling, Povic to Darm Chitters
and Carris used, yeah, instead of Mono St. Carris.
The Weason for it is, that but we reckonness,
Mono St. Carris, actually the not prominent level,
prepresented by intentions and the like.
The background for those intentions, is the suppliminal people rate
we stage, is to be founded in perception empfehlen.
In this perception feeling that give the imputers for the rrising
of the more prominent stage of intentionals.
They provided the necessary mental condition for doing evil or
good this
This is this que, we can get and the suttle
no incess of the terms and cardas.
Justice in the case of an iceburg, floating in the Ocean.
The great the party submerge, then only effection of itshows about the surface.
So also the deeper no incess of this term,
carrather impossible. Be need are hieb of body actions,
rebel actions and mental actions of really our intentions,
lies a huge mountain of aktivities.
Breeding in and breeding out, is the most basic
aktivity mons life
It is in fact, the criterion for a jugging with
a one is a life or then.
For instance, when someone, for in a swoon,
be examined him to see, where there he still breathing.
Where the spaceic uptivity is still day in him.
All so in such a case, me try to see,
what they can speak and feel.
Where the perception, feeling as till day in him.
So in his way, we can understand,
all this basic fonds up aktivity, decided the criterion.
For jugging with a life this present exting in a person.
That aktivity is something in donal
Bei The Even I Dead Level, die Finance Light Donald.
Because Ignorance is heiling your doom. In Finton that is
precizy why a their rerecond as St. Carla.
Just you want things in domes of eye and mine as I
breathe. I speak, I see and I feel.
So like the submerged emporsion of an Iceburg, in these
suttle years of reparations, also have ignorance in within them.
That is why the attempt of B-Buddhistic as citics,
to saw this some some
cartic riddle by tranquality alone mat
with failure
Pre-Buddhistic Assettics and even nahe la Lada Carla, mein unten,
der Kadamar Butter. So, that it can
get out of this some sada. By thrunk relation,
the body activities, the verbel activities and the mental aktivists.
But they did more understand that all these asan carders or preparations.
There for they were confided to do with a certain
dilemma. There went don't coming down,
the body activities to suttler and suttler levels.
They can't down the inboth and alpress.
The manage to suppress thinking empondering by concentration exercises.
But but without proper understanding. It was only a temporary
coming down
Home. Once they reached the level of 9 the perception
on one perception. The had to face a certain problem.
In fact and the very day signation of that level of
a dayment, betrace the dilemma, they were in.
It means that one is at a lot to see definitely
with the issue perception on not.
The punch up to yourself clearly reviews this fact.
And gives expression to the problem, facing those accetics in
the follow significant statement. Sanja Rogo, Sanja Gango,
Sanja Saulan, Asanja Samoho, edang Sanja Gango,
Sanja Sanja
Perception is a decease. Perception is a boy.
Perception is a boy. But not to have perception is
to be the lood it. This is peaceful,
this is excellent that is nine the perception, no non-perception.
Coming, I just want to do confirme that this in
must even as monended to be in Berner.
End of coming. Johannes to do to some extent that
is perceptions to decease at rouble, a two one,
or a world.
Why also throne? They wanted to be free from perception.
But then on the other hand, they fewn,
that to be todly free from perception,
is to be in a delood
its state
Der Vorweg-Konklude, this is peace will,
this is excellent, that is 9 the perception,
non perception, and came to a hold there,
that is why the buddha bejected even alada lada,
carlaman, unten a carlama Butter.
A Ventin search of the stilling of all preparations. So,
in the kind of tran quality meditation, followed by the pre-buddhistic acceptics,
throur various high an knowledges and made differtainments.
Good never bring about is stilling of all preparations,
why, because the ignorance underlying those preparations were not decirnal
to their level of Wiston
In der List, der guten Notiven Recordnized, der St. Cardon Naging.
This that they thought, that these are only states of a soul,
there for like the presenty in jugends,
foring the Philosophie of the Open Charles,
they talked weeting is just one lay of this self.
It is one of the out of winds of this soul.
In fact, the cardon also, was supported to have
a rounded the fore Winds. Annameya, Pranameya,
Sanyamaya, Envinianamaya, that is to say made our food,
bread perception,
and consciousness,
Apart from Treating them as stays of a sell,
there when out able to understand, that all these activities are suncarers.
And that ignorance is the spring board for them.
In your off effect that nebana is call in the stilling of our preparations,
submith and carder summit how. One might sometimes conclude,
that they are tainment of this assation of perception empfehling.
Sania, we like than you run that. It's an
itself that nebana. Beited this on rising von Veterthemen,
which is like a deep free is,
that no makes contact with the Tween deliverances.
The science and mitter the designes
Ob man hinter, and the boyd
sunnier done. O calling to the buddhist outlook,
he is wisdom that decided the issue and not john quitty.
There for in the last analysis, preparations,
as seas to be preparations, when the tendency to cross
the sign in the preparation is good middle of and signalists is
experience. The science stands for the nation of permanents,
in in the counts for the diceptive nange of preparations,
has in the case of an actors make up and stage ground.
It is the sign of permanence,
that leads to a design of for something,
to expectations in aspirations
So that sign has to leave, together with the Design,
for the Design has deliverns to come about.
There will has to see all this as assenclers and void.
It is just because of Design here and that will you got something as assince show.
The ask for the purpose of something, when we have Design.
Now this to this unique vision of the signlers,
the Designlers and the void, that the wood their arrived
at the state of stilling of all preparations.
We result to this semily of the fimmels,
dimshow and the Grana,
not out of this regult for that precept,
conserning upstantion from such divisions
White because the bunde, score dancing of home of my behavior, um Matte
Gang in meckenkavid, adias seminaria, ja didn't met jump.
This mongs is a from of madness, I quiting to
the known ones, discipline, name it dancing.
Now what is the nature of a madman?
Er is jumpy. Thomas standpoint of number, lancing is a
form of jumpiness. Effect, whole preparations are that.
Inchos a nervous stress, as call as a nervous release.
It is an end the series of winding and unwinding.
What next this problem of songs sara,
such an not you want to solve
We go on heating up coming actions.
We're been the time comes to experience that consequences.
We do not regard them as mehr results of carma.
But super impose and eye on that experience.
So we act with a notion of an eye in react
to the consequences again, with a lotion of an eye.
Because of that egoistic reaction, we heb up fresh carma.
So year is a case of stress and release of winding and rewinding.
This is like a tangle skin. Sometime is on an
anskill person, drive to and disint tangle,
tangle screen, while disintingling one and the other end gets
in tangle
So it is in the case of this
Sanc Sanic Ball of Trenda. Weil do your carmer one
is conscious of it does I am doing it?
In many this the turn to suffer for it,
one does not think it as a result of that carmer.
Konsequently on accimulates fresh carmer, through various attachments and conflicts,
rising out of fit. Hier to missy some sort of
a dharma. Nife one can get the opportunity,
to see I are the are are are rehersal
on the backstage preparations for in dharma.
Which horeever is not usually accessible to the public.
One that be able to
see through the drama
If we're can steel a people into the backstage make up
contravences of actors and actorses. How mood see how ugly
persons can become comely and the ratched can appear a regal?
On what don't see what a pure show it is.
In the same way, there is something dramatic in this basic preparations,
nehme inbeating and outbreating, thinking in pondering, perception and feeling.
If one see is this backstage preparations with mystem,
one more be this enchanted. What drung purity,
meditation does, is to temporarely came them down in
the rives and sort of hippiness
That two is necessary, from the point of your of concentration,
to do away with westlessons and the like.
But it does not dispell ignorance. That is why in inside militation,
one tries to understand preparations, por what the are by dispelling ignorance.
The more one see is preparations, as preparations, ingnorance
is dispell. And the more when this place Igmans,
the preparations loose, their significance as preparations.
They month see is the nature of preparations with wystem as
signals, desirless,
desirles and voide
So much sure that in effect preparations sees to be preparations.
In this is something of Marvel. If we know
hard back to the two words winding and rebinding.
Den tire world of some psych existence in is intiredy,
is a process of winding and rewinding.
Where the winding ends and the rewinding begins is an might to be on door comprehention.
But wanting is clear. All these comes to see is
than craving, gasping are are a bandoned.
In is to what such an objective, that all minds
to by recognize and preparations, per what they are.
As a resar, open deeple, and analysis,
open nation
The Relation of St. Carlos to Ignorance is somewhat similar to
the ration Dharma has to its backstage preparations.
It seems than that from the standpoint of number,
then tire song sara, is a product of specifically prepared intentions.
Im night drama with his backstage preparations. That is we
turn to the similar of the cinema again. The origin man,
when you says that here seen of funshow,
what he has actually seen is just in one seen
of flashing in the screen of the
As we happened to mention in a early as some,
people go to the cinema and do the the theater,
saying, we are going to see of him show,
we are going to the drama.
And there returns saying, we ask,
cine of film show, we have cineam drama.
But actually, they've nine of singer film, 9 Dharma, completely.
What really as happened? All did this year than show.
Justice much as much as mon creates to name in form,
on one screen of consciousness with the help of preparations.
To film go as has created as story, by Putin together,
the series of scenes, 40 on the screen.
Walk you mean to says this
Now supposing this series of consecretive friends, which make up
our motion picture. Is made what be on the seen,
when there's not a spectator in the cinema all.
Well, I be a film it on.
Why such a cine experime this going on?
If a film goes teps in late, half me through.
He would not be able together that porsion of the film
all really gone. It is gone, gone, forever.
Those preparations are are are are are a vocably past.
A filmshow actually becomes of filmshow thanks to that clue,
used by the audience,
the clue of craving
Der Buden Highers Beach that discraving has three clicturistics,
nämlich Polen Pavica nandi raga sagata, et ta trabin nandi.
Bueno Bavica, as a cape ristic of praving means
in his prolesant that it leads to me becoming.
One my things that by really becoming, only the connecting
up of one existence in Sangsara miteinander is ment.
But that is not all. It is quemen that connects
up, one moment of existence with another
One we singer filmshow for instance, connects up the first
scene with the second in order to understand the lator.
And that is how one sees a filmshow,
and comes back and says, I have seen in filmshow.
All the scenes to not fall on the screen and ones,
but the connecting up course on.
That is the idea behind the turn porno Bavica.
In this connecting up of one seem miteinander,
der ist ein element of we becoming of regeneration.
Then there's a turn non-die-raga sagatar. This is the andere allity,
mit Shuppy, der for one to enjoy in the filmshow.
Im instanation of the lighting and getting attached
Graving in particular is like a glue. In fact a
synonym for it is leper, which means a blue.
Another synonym is visatigan, an athese, or a sticky substance.
Im the world wager or a tätschman, already convased discense.
So craving on desire glues this seems together.
Ben comes to down that that to tavin on lie.
The nature of the lighting in particularly now here, now there.
It is in effect, the association of one seem miteinander,
in one to make up a story out of it
That is why we main this taping soufa,
not a single cinema, has hell the things your,
I not a single tear to has stage to down.
But on the same, those when to the cinema and
the other witness, a show and the brown.
How they products them, operier and then with a sticky
in definements on their own. Now in the same way,
worly beings create the filmshow of name on the screen of
consciouses with the help of preparation or St. Carlas
Nehmen Formisat Product of Emigination, what insight militate is off we
referred to as reflectioner nehmen from preparations amalls to this.
Is there something real in name for? In all they first someone,
we have end to say something on this bunt.
In the Dreierdarm passionar, so tout this optany Parta,
in the bunten darm gibst it atterns to the volling more.
And that talenty, attamaning, pasta look on,
the Liebergang, the vittang namen, Europas ming.
I don't say, thank you. Just see the world,
but ourse gods, fancing aself,
when non exists
In Trainesty nehmen 4 mit Holz, the consite that this is real.
Coming, Translation Melicomoni. Be hold the world,
together with its stevas, conceiving aself in what is not year.
Circle of one nehmen form, the conceive this is true
. In this it have the buddhas, pink point,
in the illusory inteceptive nature of nimm in form.
As we mension before, seens fallen Cinema Screen only one
a datail
Because of the lopidity, of the movie film,
it is stufficult for one to be aware this effect.
Now in the case of a drama, the carten goes
down, between acts, and the audience squates with the carten
to go out. But they wait ready with their gloom,
to connect the previous acts with the wonder come,
to construct in drama.
Why the time a certain seeing for us on the cirma screen?
The previous one is conful good. Sings to for us
have not yet come. Why every see,
falls on the screen now, when not stay there.
So what we have here as something illusory disceptive filmen
Lallas Narcon sidern instants like this,
sometimes with your dog, crossing a blanco with stream,
stopping halfly through to gaze at the what to be long,
it works it's tails, or growls,
or keeps on looking I've an away from the what,
again, digga.
Why does it do song? Singles on image in
the watter, it imagines that to be inother dog.
So it I've a wangs it's tail in a fenty way,
or growls angry, ells, it keeps on Steeling Glances,
out of juliocity,
love it and then we
In this case, the dog things,
that is looking, because it see a dog.
But what is really happening? It is just,
because it is looking, that it see a dog.
If the dog had not look down, hebon on have
scene and dog looking up it, it from below.
That is to say eh so limited. No,
as precise in this sort of edution,
that is going on more to recardois name it from.
The preparations and sense perceptions. He are lies the secret
of dependent alive. As a flashback to on filmshow,
it maybe added that that this for film a ria is
played at a time and as no spectator.
Nor filmshow we be über disted anime
Because this no mind to put together. It many flash
done screen. But if someone happened there do be see it,
to contact with his sense paces,
that is to see with his eyes, here with his ears.
And make mental contact with desire, then they comes to be wünschen.
And so as an the case of a drum.
Filmproducers and Gummatists, thing, that the production of
the film and debama is soly then work.
But in the last and eyes it is the audience
that gives the film and debama,
the finishing touch,
to make them
finishing polars
Sineonly, we tend to thing that every object in
the world, exists in its on right.
But then, this is more discold sakaya did the personality,
which case with it that self-bias. It is such a
view that made the talking minsion that there's another dog in the what out.
It emengine that the dog is there, even when it
is not looking. It may of thought,
I'm looking, because the dog appears there,
but the fact is that to dog appears there,
because it cares to look.
Here then we are case of dependent vision,
or particious a most bade
World, but it chase a varian deep meaning.
The would a board many words from the existem philosophical traditions in in year.
Sometimes he infused that you meanings in to them.
And it does that them to his terminology.
But the down particious are not pain is not we found
in any other sophicas system.
The special significance of the terminalize in the world particio.
On a certain location, the would himself give a definition to this down particious.
Now this fairly why now, that the wouldn't ecliared that all this
software is dependently irrisons. What then is to be understood
, why the world docca
or software
Eddie fine süd in terms of the 5 grass by groups,
also 5 agreects of thing, as it do sit,
song ciptain up and two paradona and kandidate up car.
In show it of have grossing groups us of ring.
So then suffering for the 5 grass by groups is something
deep benedly evision. In one discourse,
in the nidala song you doth is a mythan Ikaya,
we find the wunder, making the following significant statements,
but it just a more
bannon cooper wana, no umgang with the my arzt,
ging partician,
pass on pedition
Bobana. Ich habe die Claire, die Software in der Neorism.
Die Bennon und Mord, die Bennet on Contact.
Das Statement ist auch indisclaire, dass die Five Groups
of Graspin rise, because of contact.
Dann ist es bei Contacting Through der 6 Spaces.
Consident in this way. Thing is call to be penetry
vision because it dovises on being touched by the 6 sense spaces.
That is white is gold anitia or in Ponnen.
Der Film Show for Instance was not something all really made
or ready may
It a roast you to contact. The frace, Sanka Dang,
partiction, some one on couperate independently arism. Suggests,
that the prepared nature is also you to that contact.
What maybe called aby Sanka Davinian, specifically prepared consciousness,
is not sort of consciousness, which gets a touched to name come.
When months diese Filmshow, wo er interprets of seeing,
a perring on screen, a calling doings,
likes in this likes.
It becomes to thing of experience for him.
Similarly by in minding a self,
in name in for consciousness gets a touched to it
It is such your consciousness, which is a tablisher
name in from that can be call and abis.
Somecat that minion. Then cooter bioser consciousness, which doesn't
not peffect any inform. Yes, the coupie. That
is what is nown us on in Astronamentia or in one infestative consciousness.
This brings as to next creamy up to use topic in this time.
There's a very deep verse, or curring at the end
of the curring that suppose, out the diganicaria.
Which has been variously interpreted by Scolos, both is
done in Western, at Runs. Bin janan,
anidassonal, and one thanks,
and one thanks
Wetter, about you batter we, detue vion and guardity,
et detue rassanti. I don't too long, sump has imhang.
Ether nahm manche europanische. Assis and uperonia det. Vinya nass
eine eurode hina, et detan uperonia det. Kommen,
eem not presenting translation or quite significant differences in the parliavisions,
now, because this envoice is basically the topic of the next some,
so addet time, aber be giving montited background information.
End of count
Docommentary, ein wahnsinns Server interpretations to this worse.
Being oneable to give one definite meaning, it's suggest suggest several.
Whatever, since be have developed this certain more of interpretations
of far. Be propos to give preference to it,
before getting down to the commentary interpretation.
Now it as see, where the our more of interpretation
can make this worse meaning from. First of all,
we have to trace in the circumstances, which provide the setting,
for this vos in the covaline that sugget.
The wood a brings how to passed episode,
relating it to the
company of month
A Certain Mong consive the Riddle, where and do this forgreat panories?
Als Walter Firen Air, sees old a given.
He did not approach the Buddha with this problem. Bubblerie,
because you don't, that somewhere in this world system,
those spoiler ment, could sees.
So what it do? Er ist sicher Psychic Pauls,
ich meine, from haven to haven,
and brach my rhyme, to bameral.
Are think the golds and bameral, this question,
where do these fortprimorys sees?
Nonormal to golds and brach mars, good answer.
Indiant my hard brachmann, imselved
Astin. Why he took the drouble, to come all the way here.
There, when he could have easily consultant the bundle,
been that morgen kaputt die Bundle, to him.
But before 1 imminder bittle in the bundle decommended a restatement effect,
saying, morgens, that is not the way you should put it.
You should have wated it in differently. Now on that
means that the question is morgenly bundle. It is incorrect
to ask, what are for a breakpoint we sees.
There is a particular way of wording it.
And this is how the bundle, before me like
in pitbit
Katha A, Butcher Batterie, tät your vion a gardaty.
Kathan, nee, granda is a rassanti. I don't too long,
support, catha, namens europäischen, assassin, operone de.
When you ear than watter, fire and wind,
no fooding fine. Where is it that long should?
Fine course, pleasant, unpleasant. Es soll es nehmen
vor. Helding check in a way complete. Hier,
the buddha introduces a frace of special significance,
not goda deals,
does not
find a food
So the question as we started means burn to the footprimer
is not get a fooding.
The question than is not about the sessation of the footprimaries.
It is not a question of this session some in the world and a world system,
to correct way to put it,
is to ask wait a from quite primer is boom on find our fooding.
The wood ask that we also be asked who are long should,
find a course, pleasenden anpressen.
Es war eines nehmen Form I held and ship completely,
to operuncity means holling in check.
Haying first we formulated the question. The wood a give
the answer to it, in the verse previously quoted
Let us not try to get that the meaning of this
worse. We show not translate at the way outside,
the first to lines of the worse, vinian and an onidasson,
and on thanks and ma to paba.
This two lines come a very very very did minim.
Nare for to start with micha tactic expression as it is,
and explain it's relation to our for us.
It is in this consciousness, which is qualified by
the terms an inacsonal, and ontan in Sabbato command.
That earth water feiern er, do not find a photiet.
Außer, it is in this consciousness,
the long short, feinen Cors, entpresenden anpressend.
Als Willes nehmen von Arcaptain Jack
Is by the susation of consciousness that all these I had
in check. Coming to someone stops to this point and
the topic of the United Astronaut Indiana,
is in this cast immonited in Sermon Sermon.
So my suggest sumult be that we leave our discussion of
this also want to become to the Sermon Sermon.
And someone six tend, the serien point that I would
like to identify is some parters.
Thank you
very much for your tangion