Oh, ich kann... Das ist der Online-Calls
on the nibanicermans on releven bei Miko Katagorien in Neoneinander.
Host wird bei der Nummer decenter for boody studies at the University of Hamburg,
in Collaboration mit Barris Center for Booty Studies in Massachusetts.
And today, we are into a seren fine.
But before coming to net, I first like to look
at some of the points, made in the as usually.
So very vivide and interesting discussion on the form.
One comment by Jeff Harleen, was on the translation of Dooker as suffering.
And it says, that the passage makes much more sense
with transferting lookers on cities factoryness.
And I can only whole hardledly agree with that.
I often thing that our understanding of early buddhist
thought suffers, because of the translation of Dooker as suffering
Denn Kim Ellens that fundamental assumption of science is that is
a nutrial objective of server can witness experience without
of tacting it or being effected by ent.
Indeed any time of observation that disson full fill these criterialis not concident valued.
But than the very nature of dependency shows that no such of service possible.
But it's indeed to case. And market roman,
and that the idea that this no such thing,
as a objective officer of comes up in quantum physics.
So this is one of the points where early buddhist
toard and quantum physics and are inclus agreement
Ethicia Baleoni, she said, than infect I have always found,
presentation of particious more partner in terms of for chain,
unsight this factory. As you say,
the image I get is not that of a chain reaction,
but some sort of revolving transparent poly hidron.
And it is that that was every infronted a very
use for 1D. And Venue in the Mardina commanded on
my demonstrating
All time is not a pre-existing container with the rule longetting stuck
half way through by hitting the bottom of the cup.
It our code to me that it is not mily poiss
about to fit particious a monthenbalan, the rule,
within linear, temporare model the cup.
Simply, because the time dimension of particious a monthbalance not
in linear, but vote ex like.
I was that that that the lated to ditions classification of time as an uncondition,
as suncat of phänomenal, not subject to the three characteristics,
might be as call lastic a tent to next sense of
the upsins of time in this cheme of the penal rizing
Having lost side of his being the other side of the coin of conditionality and change.
And money, Samara singles that also invelation to my Demonstration,
I mean, in the beginning of the last lection.
Setting down, the finally craft it, but vigit rule. And the most diuse full,
but restraining cup and realize in the immens range of application,
that open supt with dependent arrising your platon,
nonlinearly to song souther of the present moment and to multiple lifetimes is emancibating.
I'm very glant that my little Hau schon der Call it,
Metal Playing Around with the rula in the cup has point,
so much upression and that I was able to convey,
the main idea of my one understanding of the creationship of
but digital opinion to time and time lessness.
Sure now time. Tanto, get into sum,
Etang, San, Tang, Etang, Paneton,
ja, die dann sagen, wir sind Kader,
Samadou, sapp, up, panet, panet, sapp,
up, und dann haben Kayo und Viragor, nicht Bahnen.
This is peaceful, this is excellent, nämlich,
the stilling of all preparations, the relilinquishment of all assets,
the distruction of craving, the tatchment, citization, extinction.
Bitte permission, of the most manual great perceptor,
and the assemly of the manual meditative morgens
Du holst die Hände for a last serman,
we discussed to some extent special more of ittention,
regarding the for objects of contemplation in this city partanasute.
Body, feelings, mind and mind objects. That discussion
might have revealed to certain middle par, indicated by the Bunda.
Me drew attention to a thematic paragraph, occurring through the city practanasute.
Which outlines and method of using objects and concepts for
city partana meditation,
without dogmatic involvement
This leads the meditator to aparticial accined of attitude.
Some that by the concluding frace, hier beins independent,
and and dice not clink to anything in the world.
And his situation, we had to not
chakinji logic opania de. By away of clarification,
be bright in the similary of his caffording for a building.
That here in the concepts only surf as a scuffording for
building up mindfulness and knowledge.
Talking about discoffording, we are rereminded of to different attitudes
Nämlich The Attitude of Leaning on to and welling in the scarfording itself.
And the enlightened attitude of merly youdilizing it for the purpose of
effecting a building. For further explanation on this technique,
we meet take up in the two turns,
paramers on our and some mother.
It might be be better to distinguish the meanings of these two drums,
also with the help of a similarly.
As for a similarly, let us take up the raiser,
which is such a useful requisit enorm,
many tate of life
There's a certain special way in Sharpening arazer. Komment,
I'm just one to do explain to those who home mind
not be family with that, this is,
benommen is speaking about the top of raiser used in all
times and which is still a custom to be used in the forest tradition,
which is like like a long blade.
And then a handle. And so one has to sharpen
it on a stone. In order to be able to shareforns hand,
which as monastics, we have to do very regionally.
And of come
This is so ein special way and sharpling a raiser with
the idea of sharpling the raiser,
if on grabsit tightly and grabsit on the sharpling stone,
it will only become blond.
Paramassen, grasping, grabbing is something lank vent.
What then is the alternative? Are more refined and software
approach is require at as ment by the term a some massoner?
Comment, I think,
the vanible author is here trying to build a bridge or
two some as on on your non,
the next of the inside knowledges
Have been moving through no mouropoliciada and party a party again.
I think he's here, just pointing over individuation of the
next in the series of innologies in the progress of insight.
And of course. There's a proper mode of doing it.
One has to hold the raiser in all we'll relaxed way.
As if when he's going to proper it away,
one holds it lightly, ready to let go fit at any time.
But of course, with mindfulness. The rist also also
is not vidget, but relaxed.
Hand is supplet the joins and easy to swing
Then with that readiness, one sharpens the raiser, slighting
is smoothly on the stone. First up, up, up.
Then down, down, down. And then up,
down, up, down, up, down.
The third combined moven and ensures that those pass of the
blade still untouched by the stone, what also get the uni issharpent.
It is in the same manner that the raiser of inside
with them has to be reddit on the shoppening stone of this,
at the partanasute.
In world, in world, in world,
outworld, outworld
In word, outward, in word, awkward,
or els, arising, arising, rising, seasing,
seasing, rising, seasing, rising, seasing.
This is an illustration for the method of reflection,
or some most one, introduced, but the butter,
in the city butt talents. Words and concepts,
have to be made use of for a taining new burner.
But here the aim is only the upbuilding of mindfulness and knowledge.
One is their purpose is surft,
they can be this mandel to with out being a burger
to the
This is the significance of the concluding frace, he avise independent,
and last not clean to anything in the world.
This another suttle, I mich the buddha
has touched that on the same point in particular.
It is the Samurai is a suttle in the sattle
partanas and you took than it guy.
In that suttle, in the buddha has proclaimed,
the orizing and the going down of the four foundations of mindfulness.
You beginns by saying, monks, I shine titu the
arrising and the going down of the four foundations of mindfulness.
Chat don't not hitting careers at the patana,
samuraianshi at taka monks
Ego son to say, coache and hickengarvey, cayers samudayum.
Aha, there's emuday, yeah, cayers is emudayum.
Aha, yeah, yeah, yeah, thank you.
What morgens is the arrising of the body, with the
arrising of mutement, is the rising of the body.
And with the sociation of mutement is the going down of
the body. Similarly, pass to see muday,
yeah, we the nang someone that you.
Past and you do that, we the nang up that.
But the rising of contact is the rising of feeling.
And with the sociation of contact is the going
down of feeling
And then name Europas and muday each it as someone.
Name Europas and muday each it as someone.
But the arrising of name in Form is the rising
of the mind. And with the sessation of name in Form
is the going down of the mind. And lastly,
my as it card as a muday and dame mind and say that you card and you don't hand to mind.
But the rising of a tension is the rising of mind objects.
And with the seasing of atension is the going
down of mind objects. Comment, just like to offer
the transcation by beco body
Because I will tich you the origination and the passing way of the 4stablishments of mindphoness.
And what because is the origination of the body,
with the origination of mutument, there is the origination of the body,
with the sessation of mutuments,
there is that passing of my of the body.
Bitte origination of consct, there is the origination of filling,
with the sessation of contact,
there is the passing of way of filling.
Mit the origination of name in Form,
there is the origination of the mind,
with the sessation of name in Form,
there is the passing way of
Mit der Origination der Attention, die Origination der Phänomenalen,
mit der Assoziation der Attention, das ist die passende Wahl der Phänomenalen.
Und belohne ich, dass in der Chinesenparallele, die
maximal same-basic Statements sind. Dies ist in Important Discos,
die wählen World Remembering, weil hier in der Buddha-Stealing
mit der Rising Insolvation oder Rising in going down ist,
auf der 4-Objekts-Hust for establishing mindfulness.
As we know, the concept of nuterment in this down
my is much browner and then the worldly concept of food
We does not empline manyly the ordinary phone. For witch
to Tem used is Capalin Carda, Haare or Material food.
Taken in a deeper sense, it includes the other three,
kinds of nuturement is where nemy passer or contact.
On a sensierte now, ovolution and vinyane or consciousness.
These for together account for the concept of body as such.
Therefore, to do this 4, there comes to be
a body. And with association the body ends.
So also in the case of feeling.
We are know that the heising of feeling is you
too contact
The reference to name in Form in this Kontext,
might not be clear enough at voice.
Do you to various definitions of name in Form or namen
alogam? Hier, the reason for the rising of the
mind is said to be name in Form.
Mind effect to revise, because of name in Form,
and it is supported to go down with this issation of name in Form.
Kommend, wenn du bei dir aneinander länderst,
not völliger Expan und das in so I just like to
all of a my own personal take,
and this,
I relate because I see here here in
number of our particularly pointing
Der facto out of nehmen that I think is of particular relevants here is volution, Chitana.
So because volution Chitana and Chitana even it emologically related.
And so I understand to point to be that devolution that is born,
out of the material, experience,
the experience of mattern together with is mental processing through name,
is in particular what impacts, original,
so leads to the rising of the mind. And I relate this to the Nee,
in der Satibadanasuta,
when contamplating chita,
to go from the level of actual todd experience to the lower level or more internal level of the actual current of the mental state underlying and.
These something is going on in my mind,
because I got up said and I'm going like,
so und so should not have said that and next time,
I will and has to mind caps elevarating the task
is to go down
To this lower level and just recognized on nowley you are being engry.
And this recognition has a lot to to with the basical through of the
mind. And this is what shade and accounts in the volution point.
So my personal take on this statement that arrising of dirt,
object of the third, shady partana,
we late to name in form is in particular name in form,
as they build up like in that in that in it similary with the thingers,
where the volutional thinger is the middlefinger,
the one it really sticks out.
This is where name, welcomes to get and this
pointing out
of volution
This is just my personal take on it,
because the eventual, no, no,
no, not for the expand on this topic.
End of comment. The fact that the mind objects rised
due to attention is not world thing.
All the mind objects mentioned in the fourth section of contemplational
rise when there as a tention.
And deco down main attention is not there.
In other worlds, attention makes objects out of them.
This way, we are reminded that a part from making use
of this was in concepts for the purpose of a training neve banner.
There's nothing world holding on to or clean to in to
in logmatically
Kommend, I again,
like to after my one personal understanding here,
the contemplation of damals,
in der compilitive perspective by starting the different canonical discos visions and perlines to this haty partanas to reduces to just to contemplations,
contemplation of finances and contemplation of the awakening factors,
in fact even the hinances are not mentioned in all preversions,
in one vision their just briefly listed in in different place,
but there's have this cast in my perspectives on satiportan,
I believe that,
we should
count the hinances in
And so when we get this basic idea of contemplation of
domes being the overcoming of the hinrundsus and the calibation of the waking factors,
then the idea of the fourth satipatana becomes really the monitoring
of the mind in his progress to was a wakening.
And this to my person understand gives a backlear,
thrust and direction to wards this for satipatana.
And then the question of attention of manasicada,
oli becomes one of Ioni so and uni so
monastic cardon, why is door radical attention is opposite.
Then in the henincence rise, because of a uni so monastic cardon,
unwise, unradical, leck of door attention.
And the henin facing factors alrise, because of uni so
members egano. This is just again, my personal take
on this statement that for certain parton and relate to attention,
one is it gother.
End of course
Scheu von Manited der Works with this amming mind he would
be assured of a state of mind that is independent and clinging in free unnessit that anoupadana.
One marvels quality of the buddhist teaching in merges from this discussion.
A mind object is something it the mind hangs on too,
as the connotations of the world aramana, compon are lamberna, suggest.
But because shopen the more of inside with them outline here
Because of the middle part approach, eben the tendency to
hang on, is finally done a way will.
And the ordjective penetrated through. The spionty,
aber of connotations of hang on, Aramon, the object
is john sended. Transcendence in is his sense,
is not a case of surprising, as is ordinarily understone.
Instead of leaving behind, it penetrates through. Yeah,
then we have a transcendence that is in itself of the penetration.
So the terms, any see diant, Anopadana,
seem to have a significance of their on
Morph, it comes to light in quite and number of other subters.
Particularly in that wired done a passionate, sutter of the sutterny
bade. We come a cross the following two versus,
which through more light on this two terms.
And it's it one that Charlotte, niss situation opbarian,
etab vania ta, van sangs saaren, na that divat, bitte.
Ethan na di na vaniak van niss sayösum, bayern.
Anissitore, na pagano, sattle, method
The Unit touched one way is not. But the one
it touched clean on, does not go, get beyond song Satan.
Which is an alternation, between in thisness and an other wiseless.
Now in this parallel, the great dangern attachments or supports.
Let the monge fair one mindfully, wrestling on nothing,
playing to nothing. Comment, microbodies transvation, one he's
independent and that's not quick. But one we is dependent,
cleaning to things, does not transcent song Satan,
with it's becoming this,
becoming otherwise
Heaving non this danger, there is great paral independence his.
Independent without cleaning, educal should wonder mindful me. End of
comment. Corta being the diakotomy, auf Sangsali Existance,
wo ich all die names between thisness and other visness,
one is unable to transcending.
So long is the assubtätigment and cleaning. Nächster yes,
other supports that encourge cleaning in der Form of dogmatic atturns to views.
Seeing the paral and the danger in them,
a mindful morn
cass no recause to them
This gives one and idea of the attitude of an ahrhand.
He's mind is free from in slavement to the conjoin pairs of relative concepts.
This fact is bore not by certain canonico statements,
which it first side mind a peer as widdles.
The last two sections of the superneepartner, in the arc
that cavanga and the balay in a vanga in particular,
contain vs. which are extremely deep.
In the aktuka vanga one often comes the cross appearly,
conter lictory pairs of churnes, sign by sign.
And but the allahand, it is in other glass,
no gives up.
No,
no, no
There's nothing taken up or rejected bying,
I don't near than it has at the comment,
transsation by vicobooty, he does not take, does not rejected.
And nothing is taken up or rejected by him and of comment.
By the way, the word up done in this context is device from A-Data.
A and down, by scene cooperation. It should not
be me stay can as are reference to add down soul.
Similarly, not this from Us to through your laster.
Convang the idea of giving up or putting down
There's nothing taken up or given up by the other hand.
And this such references to the online's attitude are naragaragi,
naviragaragarator, he's night a attached to a attachement,
not a tached to the touch ment.
Nahis oranged to not viorangety, he's night a attached,
not getexted. Coming, consition by bigger booty.
Not excited by last, or a tached to dispecial.
And he become snyder, passionate,
not disspeciment,
end of comment
Hey, dies in all to explain,
why seuch respences are used,
that we took well this trouble to discuss it läng,
the significance of suchterms, as in nissayear.
Probably due to a lecker funderstanding in this respect.
The deeper mainings of such, such this have got up scured.
Not only that, even textual corruption,
through the started variant readings has setting.
Because they are peered like riddles. However, the deeper
sense of the suchter sometimes emerges from certain strikingly strange statements.
Like the foring found in the cangenies of the song
your tannicaya. The reference here is to the arrant
Ai jung vultschedivm, heckenkavem, hekoneva, Arcina,
die nur Apocinatien. Apocinitva, typo, never partiati,
no oppadi de. But di it va,
did to on ever visioned in nar ossine idee.
Visinet va, titto, never vint hurpedi, narssan hopedi.
Morgens, Satya Monk is called, one no night that
a mass is no diminitious. Or redeminite assy is,
you know, then kioses up no currests.
Or really given not assy is, you know, that this bands
no bands together. Or redeminite assists, in now,
the exocizes,
no proficiates
Kommen, dann zwischen beim Wikipolien. Nächstes Call,
because a novel disciple, we know their builds up not this mantas,
but who are buys, heading this matter.
We know there abundance no clings, but who are buys,
having a bundant. On all the skettis,
nur am Marses, but work buys, having sketted.
On all the exting was is not kindals,
but who are buys, having exting mished.
In the reference to are ennoble disciple, here industriancession,
seems to be miner error. I checked the different Action-Editions,
all of them actually being hicco, never arginality, apogenality.
And I think this is something that easily happens,
I myself once up in transitting from the chine his,
because the addias savacar,
the noble disciplines be mentioned in the previous pastage and so on somethings and witting me just doesn't doesn't
wearlize that they has been a change in Terminal and yet.
And it anime, there's not effect the meaning of the pastage,
because in the discourse, the noble disciple and the micco,
I used in the changine it to referred to the same
person.
End of commit
Even two one or does not one stand the language and
the above quartation would sound anythmatics.
Even the vang ring of the terms used years not and easy matter,
because of the nuances, they seem to convey.
We could be up, say, that's such a month
night that mass is our communites, no dimensions.
Sinces orady minist, presumal via as recaused of hive aggregats,
he night that a banance, no grass and new.
Since the giving up is complete. In other banes together oilists,
not the word sinner. Army. Not is bells.
This banning if not this armoment, we in complete.
This not the exorcising or smogging out, no proficiating
or inviting
The Coupling of Disturns and depeculian employment is suggestive
of the alones freedom from the cottomy.
Hingebrach meiner Wanke auf den Namen Barrettum. Become ocross a similar
any matic merce. Yes, a barring a partner,
pala, pala, navignity. Wiegt dann daran,
wie Sang Newton tan, Tamahang, Bruni, bla, mana.
Formeless, night there are a far a far a sure,
no hither sure, no boy,
with undistresst and unfettled,
him I call a brun
Comment, Translation by Claire Norman. Von, there is
night that the farsure, now the nearsure, now boy.
Free from distress and without connections, him my call
and browning. And of comment. In this context,
the what ratman are refest to the other hunt.
Here do it is sign, that the other hunt is,
night that are far a sure, nore a hidisure,
not booth.
This might sometimes appears are problem. Our usual concept of
in Iron is of one ways cross over and the ocean
of Sancsara and the standing on the other sure
But here is something anycommodic. We come a cross to
similar so tain the sutanity bade, also.
Nämlich it's way first the uror gesundheit. Der extraordinäre Feature
of this ota is the recurrence of the same reframe,
through it 7 inversus, the reframe is.
So bigging could your hD urore parent, urorogo,
jinnum, if that touch emporant.
But more for sakes the hidder and the titel,
like a snake its low,
that death wither
The simmly of the slow or the one
or the skin of the sneak, is highly significant.
To qualt one instance. You're a nanjago marble,
have esus saardon, witching in puppen, bam, meble,
olumba issum. So, whekengut your hardy oder paardon,
udo go, jinnam meble, taccian puranon.
That monco sees no assence in existence. Like one,
seeking flowers in udombody crease. Well, give up the hither,
as well as that in that.
Like the snake it's slow that to dealth
with the
Comment Transcation bei Vicky Body. One-Noo finds and not core in states of existence.
Has one seeking flowers in unter bother threes finds non.
That vicky gets up the here and the beyond.
As a suppen, chance, it's old, one not skin.
End of comment. The Arahunt has abonnant his attachment to
existence. As such, his flee from the bondage,
of those conjoint terms in worldly usage.
So the Alahunt, looks at the worldly usage,
in a same way, as a snake would turnback.
And look at the one not skin,
it as slot of
Somethings we see a snake moving about with a remont of
its slaw hänging one. We might even thing and that
the snake is carring it's slaw around.
It is the same in the case of the addance.
Now this is to say body see so nebenbei and hard to.
Sake in the draw and it's face body you.
So my thing that the clinging is not yet over for
the other hands, that the still little bit left.
Die allerhand, no yes, a tank release, and realize nebanner.
So lange, es is living in the world,
has to be late to the extone objects in the world.
So hold through is 5 sensors.
Make in use of them
Seeing it, some might conclude, that it is,
we cause of some raised doal clining.
What be have gonna stand this in the light
of this similary of the one out of skin.
In the case of the other hand two,
the slot of skin is still hanging on.
As a said, leibt, wie my,
seit Wim Mark, of Venom by Sadiebutter.
I mean, a puticar yenne, Actiami,
Harayami, Jugodan Charmi, and her rest
and bepelled by the spotty. I'm a shame to vip
. This is, because the body is war him something
already abonnant
All this goes to share that the are one
has on our touched unklinging addituded. Kommend. Yeah,
it to might not be emiddley evident,
how such statement of being her rusting repard by the body,
expresses unattachment and black of cleaning.
In fact the same expression is also used in the rust episode,
who group of morgens, have such feelings of addiami,
harayani,
jigucciami, to was the body,
that they
actually comics resign
Ah ja, Stani,
das in DTL mit der Convertive Studio of the Different Versions.
Und ich bin mag vaable that article for reading it's their
mass we side of morgens in discos in benediately puts you.
Es wird sehr longartig und ich denke auch in der ersten
Parte von it is relevant here and I also looked in that context at this statement
attributed velonce side putt and it's fun similarly in the perlenversions
. And I'm believe it needs to be someone context trialized
In der dritten Kontext ist, dass es justly accused ist.
Und so he's in a way intention is to point out,
that he would never slide and other companion in the holy life.
And that he's not a tached to his body,
but the way, this is formulated million needs to be.
On it's to popularly. And not as a literal,
not red literally, as a recommendable addituant to was
the body, I think.
End of come
Linguisticususic, which is a special feature of existence,
is an living by the gravings consistent views,
which which it is cross.
Where lings three von it, wo est the alones are free for it.
This is the upshot of the about discussion on the terms,
I now say and missayer. Yet another in point term,
that you proceive a tension in engliscussion and you bang is are sava.
This is because the adahunt is often call it,
keen Arsenal, one who's aserlose iX stinkt.
Also, cayou, extinction of aserlose,
is an epitect of nibana
So hat er das Ding feature auf den Aran.
Es ist Extinction of Assers. Now, what there's as vamin?
In ordinary life. This word is used to the nord frementation
or liker that has got for minded for a long time.
If there's even a drang of firmen in Avessor,
it is enough to course frementation for any sutable,
raw material put in with. So also are the assumers.
The are like their visitival dranks of the imbullierend mass of
definance in beings. Which have undergorn frementation for a long
long time in St. Sarah
Comment. Therm Asa war has been this casting both is gollis here.
And they have been the suggestin that it is mal adroit adoptation of Giant, Terminovongy,
because the mashing connotation of the turn is of something flowing in,
in so the aligation is that and this fits the usage of that turn in by the Giants,
where there is in the IDA that this some
almost physical substance that flows in on to the soul throw
carma to any kind of neans and hands the need to we move this physical Influx,
Influence, through Accity Practices.
But all this gollast day, this sure sense,
does not work for the buddhist usage and hands to conclude
that it is a boring from the giants.
And I replyed to that in an article
call purification and early buddhist discourse and buddist etics,
we cheve will also make available on the form.
Where are you that, this is not a convincing statement,
because in the ID of an influx and influence on
the mind
Is what I see as predominant connotation of assort in his early buddhist
usage and the ventual and anound and fängt mal bring that
out in montita in the later board of his.
So end of comment. There often asservasors said be of three types,
trick heins. Erst kaum asservas, bavasava in Avigiassovas.
The term asservain in his context is usues when it as infraxis.
We meant this tendem assertant in toxicating infrancers,
which creator world of sense design as too per
, dann gibt's eine no shop existence and leads
to ignorance
Dies in Flaxis auf den Side to at the nature of infantrating
into the mind. Sometimes and force type of inflax is dicked asserva,
is also mentioned.
But this can convenient be subsumed on the avigiasava.
Kommend. In den Arissava actually only our curse in
them harper in den Banus and only in some editions.
So so I this as far as some ever to see
a clearly allated evelopment. And so the subjection,
by then when you're not not that it good just be
subsumed on the avigias,
about makes all of sense
End of Combat. The Extation of Influxes bekamen so distinctive
Charakteristik auf ein Aarhand. Er sieht Enschuhes complete freedom.
One could be said to avertained, complete freedomonly,
if once mind is, freedom this influxes.
In this because these influxes are capable of creating induxication
again and again. The immense importance of the extinction of influxes.
In how it accounts for the greathing us of an other
hand, is sometimes clearly broad out.
The Ultimate Aim of the Buddhist Teaching is one that in
other systems of thought is generally guardiot as a
tainable only after them
The buddha on the other hand. Show the way to
is realization here and now. As a metal effect,
even brownings like boccarosati, when about saying that it is
impossible for human being to atain something superman doing.
Cartoggy namens other poor, the other emanns that are marioniana,
that's not visée, San Niassativa, doccadeva, saccio, caravicity.
How can one as a human being, no see,
or realize, a superman dance state?
And extrony, not evision befitting the noble ones
They thought that such a realization is possible only after that.
Im motelity in other systems of thought is always in after that experience.
Comment, yeah, I will also offer heard in an other article.
And then I roll for the answer compedia of Bodhisman,
otely monasterdamma, on the significance of this turn.
But besides an 1990 that article,
I also wanted do express my oppreciation for their oppoint made
by the Venable in your nown,
that the deflace
In Early Buddys Dawn is realized, by one is till a life.
And not something that only comes after one, after there.
And so very powerful distinction. End of command. Now
the realization of the extinction of influx is on the other hand.
Gives a certain assurance about the future. It is by
this extinction of infraxis, that point wins to the city tood,
that there's no more bird after this.
China, jarty, extinct is but
30 to to do about something comes only with realization.
In fact that them said in Chikirian,
emplies as seeing with months one eyes,
as the world for eye, actually, is in plicity need.
Whoever? Everything cannot be veryfied, by seeing with ones
one eyes. The but in the has point that that there
for ways of realization or verification. Chat down me,
hicken cave, said in Chikalania, catalania,
catalania,
At dem Heckenkw in Hamma Satir, in Chikarenie,
in der Schule, in der Schule, in der Schule,
in der Schule, in der Schule,
in der Schule, in der Schule.
Sie sind morgens nicht ein realisierter Typ.
Sie tingen morgens, dass es ein realizable to memory ist.
Sie tingen morgens, dass es ein realisable to the eye.
Sie tings morgens that are realizable to whiston, comment,
in translation by Big Boni
Bongs, Vicus, der ADs forth things to be realized, what for?
There are things to be realized by the body,
there are things to be realized by mevery,
there are things to be realized by the Eye,
there are things to be realized by whisdom.
And even door this discourse, does not how the power in the chines argamas.
When man every waiting such upsins we need to keep in my mind,
that be do not have a complete collection of for chines
argamas from the same school,
but much rather individual argamas from different school.
So we don't have a complete send
And you too the different distribution of discourses,
over for argomas with in different schools,
there are always something at kind of falls to the gaps.
But we have the Sangeti Pariaya,
so very early work of the song us,
devil canonical abidealm of collection, which has quite a number of sutricotations,
it just quites from the discourse.
And in one such discourse quartation gives the same for dein
Menschens of realization aspects of realization.
And I've just paste to this in here.
And I also like to refly comment on the first of these.
In the translation by the body or through the body is
some what a little true translation of the party car jene.
And the instrumental caryena in such context means direct vialization.
In fact, I would prefer the translation direct.
It's we first to direct experience
Ja, und der Details not me fort to the physical body becomes quite clear
when this same expression is used for the immaterial attendence.
That are we are lifes buy the body carryena
or touched my body caryena actually realized directly experienced directly.
In thank that benemy an another continuous to one out that first of this
fall morns of realization, with first to the skills need.
The 8 deliverances and this comprise that immaterials first.
So this cannot be experienced by the physical body.
Hand of common
Bei Way of Explanation, the voter says,
that things realizable to the body other end deliverences.
Things realizable to memory, I wants from Habitations.
The things realizable to the Eye are the dead and we word of beans.
And what is realizable two whiston is the extinction of infraxis?
Once for my life, kind of be seeing with once
one eyes, by running into the past.
It is possible only by purrifying once memory in directing
it backwards
Similarly, the deathing be both of beings,
can be see as if mit one's flash the eye,
with in the wine ein.
Bei those humor have developed. So also perfect of exterpating
all inflax, is this to be weirlized by Wisdom,
and not by ae alone means.
The fact that the inflaxus of sentiuality existence ignorance and be
used well not flowing again, can be verified only by Wisdom.
That is why special mentioned is made of Nimbana
as something realizable
Because in Barney said to be something realizable. Some of
the opinion that nothing should be predicted about it. What
is to reason for the special emphysis on its realizability?
Is to bring into shop relief, the point of diversions.
Since the bullet talk, the way of realizing here,
now something that in other religions
was considered impossible. What was is that the regarded impossible to
be realized in the suissation of existence of Barbara Nirona?
Hawking on the certain here now,
that this existence has siest
This might some times appear as a big puzzle.
But all the same, the are don't experience that sociation
of existence as a realization. That is why even gives
expression to it. There's havany other hour nick bahner.
Sociational existence is nipaner. It comes about by this extinction
of inflexus. The very existence of existence is especially due
due to the flowing in of inflexus of existence.
What is call existence is not the apparent process of existence
visible to others. It is something that puttings to once
all mental continue
Frau Instance, meine Decide at some persones in the world
of sense desires. One my somethems in the mension it
as livings rounded by objects of sense pleasures.
But that is not always to case.
It is the existence in a world of sense design,
build up by sentious dots.
It is the same with the rams of formen formers rooms.
Even those rams can the experience that atained why living in
this world, it's self.
Similarly it is possible for one to we alize the complication
of the existence why living in this may world
In dieser Kondition bei Winning to the Realization that the
inflexus of cential designs existence and in Innorance
no ongo influence once mind. So all this goes to shang
the high degree of importance attached to the world ass of all.
The summer dick this suite of the manchi manicayas,
hims the poser problem, regarling the significance of listern.
It want place in that the suite.
It is said and that the rising of Eggmans,
is due to the rising of inflexus.
And that this issation of Eggmans is due to this
issation of inflexus. Asser was a modern you
avignia simular you
Hans Savanine, ich bin nicht in der Runde.
Wenn der Super-Seist only this much ist, ist es nicht besonders problemlich,
weil die PRs ein puzzle-to-many nowhere Days sind.
Why ignorances is placed first? Varias reasons are addused in arguments pood forward,
has to white istate first out of the two effectors.
Der Faktor, der ist to something to preceded,
could there for be some consulation comment.
Ja, in like a nore that
Tun Chinese Argama in Suns, Assange Good, Fragmental,
to this someone dedisute, only related infoxest to egonals,
they do not spaceify any cars for ignorance.
So hey, I'm just giving to. Chinese,
so that is independence or with the arising of ignorance, the inflexis.
And sounds good I vigue as someone day and ask you. But statement,
that as a modern and ask you do modern,
which we just heard from the party has no contrapart,
in the any of the power versions.
In of course
But then a little way off in the self,
some suitable weed, I vidn't
jazz, someone, yeah, as someone model you. A
vidn't jazz, as someone, yeah,
the rising of ignorance is the rising of inpraxis,
with this issation of ignorance is this issation of inpraxis.
A perlen in this contracts, the previous statement.
The preacher of this discourse, my now sunny but this
not monton control disim self.
The most perlen there's some deep reason behind this.
Another problem corps up, since ignorance is so,
so counter do more the different kinds of infraxis.
This makes our puzzle
all the more deep
But the state of affairs good best be understood with the
help of an illustration. And it's in all to explain,
as sort in faszinierting behavior of the mind,
that even other hands of great whiston have to make similarly controdictory statements.
Kommen, yeah, I,
I'm not sure I have me need to attribute this tool,
when I was sawry Butter and Aaron's making controdictory statements,
I mean, inview of the situation in the powers,
which as sublic and option, what was the original enversion.
Where the eight poss, the way in the party version
And this has been then lost in all the powers or
where the maybe the Partyversion is simply later development and of comment.
We have to doing at this change a very important discos
in the Samyotanica, which is a Marvel in itself.
We comes in the section on the aggregates,
can this are you to, as the second and gun null assutter.
Hier, the Buddha makes the falling and impressive declaration.
Niktango, Bekkavi, Charlonan namens it and talente,
ehewang bande. Tambi, corbe, hicken cave,
Charlonan nama, chittang chittani,
what chindy done
Dilla Pico, hicken KW, Chardanine, Chiptane, Chiptaneva,
Chiptaterane. Dass man die Ami-KW abwägen kann und sagt,
ganz schick, danke, Pattentja wegen dem Gitarrenmann.
Nee, danke, danke, danke, tang,
tang, tang, ragene, dose nemohenate.
Chittas angelesert, hick KWS hatten da Sankilissen, die Chittenta vodana satt
tavisudianity. Nahang wegen KWAnging, ecan ecai am,
bis einmal noch Passami, vang Chittang,
yatthaidam,
hickengavidierten Charnic tapana
Debi Kurben hecken gewählt, Directane Gatapana, Chittene, Vaginitita.
Debi Kurb heckere directanega depana, egit taneva, cit taneva.
Das malt dir am hecker wie im heckun abecken können und sagt,
dann zieht, dann packen sie wegen Gittergbang.
Jeder tange dang, cit tang sang,
cit tang ragen, do seene, mohena, di.
Chit tang geless am hecker wie satt da seinen gelissern
die Chitta vodana,
satt tavis sudnyandi
Morgens, hey, wir sehen eine Picture Coldemovie Channa.
Yes, lore. Morgens 7, that Picture Coldemovie,
something tot out by the mind. But this mind mongs
is more picturesk and that's picture qualdemovie.
There for morgens, you should reflect moment the moment
on your own mind with the tought.
Por long time has this mind been deep find by last head
and delusion. Bei the definement of the mind mongs,
are beings defired. Bei the pirification of a mind are
beings purrified
Morgens, I don't know, see any other class of beings,
as pictures, as beings in the animal round.
But those beings in the Animal realm monks,
are also thought out by the mind. And the mind monks
is pharma picture is ventures beings in the unimal realm.
Der von monks, shooter monk reflect moment to moment,
on once all mind, with it that.
For long time has this mind, being different.
Bei last had in delusion. Waren dir
die Final of the mind monks our beings defiled?
Bei the perfication month of the mind
arguings purified
Kommen, Translation beim Bikumboni. Because heavy seen a picture call, fairing on.
Yes, one my sure. Even that picture call,
fairing on has been design in its diversity, by the mind.
It the mind is even more diversity in that picture call,
fairing on. There for micors one should often effective
on on on one mind this. For long timeless,
mind is been diffiled ballast, heypted and delusion.
True the definement of the mind beings are diffiled,
with the claiming of the mind beings
are perified
Weil es nicht so ist, wie alle von Living Bings,
die diverse Findasdoren in die Animal Realms sind.
Eben, dass die Bewegungen in die Animal Realms sind.
Ich bin diversified by the mind. Es gibt die mindas even more
diverse than those beings in the animal wearn. Der for because
one should often the flag, the point monesome mindtass.
For long time, this mind has been difallen ballast, Hatrid and the delusion.
So not a definement of the mind, beings out of fired,
with the clansing of the mind beings are purrified.
And I've also Put in the Chinese, and in seems that the transator,
messerndes to this passage and so he has edit a bird,
even in the passage on the channel, now much it don't,
there's translation that transcription, transituation, I think,
of chardana, did you see that chardana bird?
Of various colors. So it's seems that original,
new used for the channessation,
would have been similar to the party,
but the transit it just couldn't make and eascense out of it,
and then at it the bird there
And so for somebody the approaching the chinese text without access
to an indie glanguage power, it becarries quite quite a different meaning.
And of course. Hier, the Buddha gives to
a destrations to show home moulers this mind is.
Firsty ask the monks, where they have seen a picture cold channel.
Do the world, maybe rended by movie,
it is had a motion picture of the sort of we have to day.
A cording to the commentary, it is some kind of very
get it painting, don't know mobile convers channel.
It is tradio of the results of good an evil carmon
Whatever it may be, it's seeing to have been something Marvel us,
but farmer Marvel us a calling to the Buddhis this mind.
The reason given is that even such your pitches,
something talk out by the mind, coming,
bis way of teaching by caring a long paintings.
I think it could also sometimes be in explanation for certainal literalism.
Like for example, in the later hong your graphy of
period before the Buddha Seid out, for exquest of a
wakening, we get this stories, that he
was completely unaway of old HDCs and Death and then
and doing outings from his pallace.
He came cross for the first terminist life, seeing somebody with seek etc.
And the suggest nose been made by Germany's Goller.
Orly quite some tend on call that this could have been
simply started by this this in disco actually which this cribes
to buddha's actual insight into their predictments of human existence.
And then in order to make this inside more easily visible
understandable in the engine in Indian sending and would have been
not true to make some dryings.
That show him seeing all HDCs and then later on the existence
of these dryings could tend have led to this actual story that he for the first emuse life saw these things,
which is saw out of keeping with a stude observational qualities of the buddha to have lift for much of his use,
completely of livious of the fact that people become all and can sick in die.
And so this Charman,
no much it done this idea of image is being made
for the purpose of teaching and card round a helps us to imagine,
how certain literalisms, crapted to the buddhist tradition and of comment.
Denn by way often it vice to the morns has the buddhan,
there for morns, you just reflect on your mind,
moment, to moin with the budd.
For long ten this mind as been defile, by lust,
last head and dilusion. The more and drown is that
beings are defile by the definance of the minds,
and that there pure effied by the purefication of their minds.
This is the illustration by the similar of
the picture
In Bendeblockals holen to make another significant declovation. Morgen seid ihr
nur seh any other class of beings as as pictures.
As beings in the animal round. But since
those beings on so thought out by the mind. Hilly clair
is that the mind as pharma pictures than then.
Best on this conclusion hing we best in seem it vices before.
Ein first time the sutaway, refers to a picture,
seems to be speaking a more the mind who do it.
But there's something deeper the net. And the buddhis as,
that the picture quite channonize also something that out by the
He is nord simply stating the fact,
that the artist do it up to thinking it out with
his mind. The reference is rather to the mind of the one who season it.
He who see it, regularly this something maulers.
He creates of picture out of it. He immension something
pictures in it. In fact, dialuision is not to
the artists mind, but to the spect tatus mind.
It is on account of the three definements of lost hate and illusion,
nerd shading is mind for long time,
that he is emitwe appreciate an enjoy that picture
Such is the nature those infraxis. That is my in the bundle
deliclaire that this mind is farm of picture or spend the picture in question.
So if one turns back, to look at one zone mind,
in a cordins with the bundle this advice,
it will be a wonderful experience, like watching a movie.
Why? Because we flectionare emereals, the most marvel as side in the world.
But you just you want to as not like to reflect.
Because we're has to turn back to do zone.
One is genling client to look at the thing in front
How ever? The Buddled vice is us to turn back.
And look at once one mind every moment.
Why? Because the mind is more more vilus than that
picture could chourna or movie. Et is the same declaration
that he makes with reference to the beings in the Animal Bram.
When one comes to think about it, there's even less
room for that here and then in the case of the picture.
First of all, the buddy clair is that there is no clair,
so on beings more picturesic, then nose in the animal room.
But you follows it up with the statement,
that even those beings out thought out
by the
To trau the conclusion that as such the mind is
more pitcheresk, vendos means in the animal run.
Letter stry to trau that the point of this declaration,
generally, we mean a green that beings in the animal run
or the most picturesk. We sometimes say that the butterfly
is beautiful. What been might call, heasitate to call
and bluefy, im beautiful. The tiger is fires,
but the card is not. Here once personal attitude,
accounts, much for the concepts of beauty, uglingness,
fianess,
firesness and innocence of animals
It is because of the defining influence of influxes,
such as ignorance that the world around as appears some picture risk.
Based on this particular supthere,
with this reference to the charner picture as a prototype.
We met take a people at the modern days movie film,
by way of an analogy.
It might facilitate the understanding of the teachings on particious our
pad and nebana. In a way that is close it
war every day life
The principles governing the film and that drama are part in
Parsel of the life outside cinema endentierter.
But cincy this generate difficult to cast bay in the context
of the life outside. Michelle not try to allucidate and
with reffens to discinual and the theodrape.
Usion film more and drama is on it night.
The reason for it is the presence of Darkness.
This that seps to bring out to the Darkness of ignorance
that duells in the minds of beings.
But the film is was the drama is presented to
the public with in a Framework of Darkness
Infofilm ist Shona Daytime, essen Martin Nisho. It necessity
dates, closed windows and dark curtains. In this way
, films and colors are shown with an accurtain inclusion.
There is an other strange thing, about this films and colors.
When goes to the cinema of the Theater saying,
I'm going to see a filmshow, I'm going to see a drama.
And when a turn saying, I've seen a filmshow,
I've seen and down. But why the filmshow,
the garmage going on when the forgets,
that when it seeing is show all in drama
So to strange spell of delusion takes over.
This is duringed to the intoxicating influence of influxes.
You from which is to enjoy a film sure and drama,
one to be prepared to get in toxicating build.
Otherwise it will see to be a film shore or drama for
him. What do the film producers and dramatists doom?
They prepared the background for elicitating, eliciting in the inpluxes
of engrence, latent in the minds of the audience.
That is wise that shows and performances I
had it
Els, Dark Köttins, Imployed. The Heaven Intriguette job
to do, with in the Framework of Darkness,
they have to create and illusion in the minds of their audience.
So as to inact some story in a realistic männer.
To be successful, a film more Dharma has to
begiven a touch of a realism.
Norm ficticious, it should be apparently real for the audience.
There's an element of diception in world, are hold week.
For this touch of realism,
quite a lock of make up on the part of actors
in actors is necessary
As a matter fact. In the engine in den Society,
one of the premiery sensors of the white song carda,
was the make up dumber actors and actresses.
Now, in the present context, some carda can include
not only this make up in personal perience.
But also the acting itself. Then the lination of character
, stage craft is etc. In this way,
the film producers and domatists, creative suitable environment.
Make a use of the darkness and the make up contribuences.
TSA and the Sancada,
so the predarations
How I weren to be more precise,
it is the audience that make preparations in the last analysis.
You're to ass before, we are compiled to make
a statement that might appear strange. So far,
not a single cinema has health of film show.
And not a single theater has stage to grummer. And yet
. Those what going to the cinema to theater has seen
film shows in Grammars. Now how can that the?
You is leave it thing that it is the film producer
of you does the film and that it is the domatist
to make
the doma
God if we are to understand, the deep emplications of
what the buddha declaired with reference to the picture channel.
A filmshore, Drama is produced in the last on those is built of spectator himself.
When it costs to the cinema into their turn,
he takes with him the spices,
need to concocked a film on drama.
And that is the infraxist or assource. Whatever technical defects
and short comings there in den hemings good with his infraxists.
As we know in a drama this a certain
intervall mit ween to since
But the overage audience is able to appreciate even,
such a drama, because they are influenced by the infraxis
of sense devire, existence and ignorals.
With the progressing science and technology,
seen some made to fall on the screen to extreme rapidity.
All the same, the element of delusion is till there.
The papas is to create, and this is ja invironment
for rousing delusion in the minds of the audience.
Whatever preparations others may make,
if the audience does not prespond with the own preparations,
a long the same lines,
the drumhere
not be a success
But in general the worldings have a tendency to prepared concocked.
So they would make up any short comings in the film
or the Drama, made a one preparations and in joining.
Now, for instance, let us think of an location in
my filmshow is going on with in the Framework of Darkness.
In the case of a martinissue,
those and will knows will have to be closed.
Supporting the doors was suddenly flown open, while a vivite
technicolossy is flashing on the screen. What happens than.
Aspect data is be find themselves sunny thrown out of
their scinema world, they had created for themselves
Why? Because the see in Technik color has no lost,
it's color, it has faited a way.
The result is dejection, this enchantment.
The film show lose fit significants. Net Filmshow, oh,
these existence to the dark framework of ignorals and the force of preparations.
But now that the framework has broken down,
such your vast change is come over, reresulting in this in chanpment.
Now the way program, as in nuance
suggestive of color
So wird arger, dispecial, can also literally mean,
a faiting way, or need conneration.
Youll, we have a possible instance of nibbinar, viralgar,
this enchantment, dispecial, at least in a limited says.
A don't sadny flang up and can push yoursign the delusion that least temporarly.
Let us consider the implications of this little event.
The filmshore in this case, cises to be a filmshow,
because of a flash of light,
coming from
us side
What do it have happened if this flesh of flight head
come from gewinn? From the thing once mind. Dennore,
so it's something similar would have happened.
If the light of wisdom downs on once mind,
while watching a filmshow or a comma. On more even wander,
but it is actually a film more and drama.
But others are in joining at. Speaking about the filmshow,
we mentioned about that this
spectator has ended into a world hobbys on creation.
If we are to analyze this situation,
a quality to the love,
dependent origination
Me and that in fact yeah as a consciousence and the namen
form in line with the events of the story.
Based on the plokerations in the mist of the darkness of hicklerance.
But all is experiences and seeing the filmshow is building up his five aggress.
There for when the light of whistom comes and despells the
tarkness of egonorance as similar event can occurr.
One welcome out of that playing of existence.
On mystep out of the world of sense desires at least
to burraily
Now, with we got to the other hands
to the same trend of events holds good.
When the ignorance seasis, leading no resident.
Avidia et veh va seas überragend in rund haar,
exhorst in der Innenflaxis is well, preparations also seas.
Why? Because the preparations all the existence to ignorance.
They have the ability to prepare so long is there as ignorance.
Some carl and generally means of preparations. In is the
make-up and the make believe which you counted for the delusion.
The darkness of eggnorance provident this setting for it
If someone or anna, the light of wisdom and is the see.
Those preparations, St. Karl, become no preparations, visum car.
Enterpret pair, soncative, becomes are non prepaired, are soncative.
So what was true with my going to the film show,
is also true in an depresence, with regard to the events,
leading up to the tainment of Aranhunt.
Which the darn of that light of wisdom,
the preparations, and St. Karda,
loose,
the significants
and become visum Karda
Don't for the world outside that they are
PS Preparations for the Airhand, they are not preparations.
Because they do not prepare a bother existence for in.
They are made in effektive. Similey, depreparel on the made up,
many this and as tourn as something prepare do made up,
becomes and unprepared on on made.
There's a suther principle andoing involved in this.
Sometimes this my be we guardless a modernistic interpretation.
But there's Canonical evidence in support of suching interpretation
Bei Instance in that via thano passendes, ob da auf der Subtanibade.
Wie kann man Cross of Falling vose? Niveau thanananan,
thamore hoti under carro passe dann. Satanje, vivatongho,
di, a logo, passe taniba. Sandige,
navin, janan, die Maga in Lammasse, Agoida.
Market is to those inveloped, as Darkness until the Undissurning.
My to the wood, white open it is.
As light is unto those this sonning.
Sony and yet they no not
Tools an Skill in the Norm. Common Translation beim Wikum
Body. Der ist gelungen für those who are blocked.
Da ist Bordo Sudora C. Wait for the Gurty this open
up, like light for those to see.
The broots unskill in the Damma,
the understand it evil win close in the count.
He dis all mercing to those inveloped by the
hinders of ignors. Like the darkness for those war unable
to see
But for the novel ones, it is visible like an open space,
he ven is the light to both with evision.
Doy this near and hand, fools,
in expert in the dama, don't not on a stand.
This same impression of the butter,
comes up again in the volling verse in the ordana.
More, same band, hanno local, bamberupore,
this city. Opa, die banden normalo, tamasa,
privaton, sassador rivakaidi, pastador,
natenti kindchen on
The world in fetted to delusion, fans a promising mean,
to fohlen to his assets in bunt, this only darkness around.
It looks as do it would last,
but to him who sees this not.
Kommen Transition by Ironment. The world is helding onnage by
delusion and holly appears to be camperman, too fohl,
held in Bonage by Clean, and webtup in Egonals.
Et appears to be eturnal,
but Bonage sees as as nore structures and of come
The world and pieces real to one or we've fetted to illusion.
He minions it to be reliable. And so the fool,
we like on is as it, is in compost by the Darkness.
To him the world, appears as eiturnal. But the
one has the right vision, nose that in reality,
there's nothing. All this cost to show,
that the life outside is not my Stephen von Modco,
one my thing the flow, wars of the cinema and the theater.
Just as in the latic case, in enjoyables stories,
created out of a multitook of scenes.
Related viring decrease of repetity
Back top, by the delusive make-up of actors and actorses.
So that one may loose one self in a world of fantasy.
Even so, a quoing to the point of you of down more.
Lifestyle alright side is um die media band concontent.
However, the darkness with in,
is much ticke land in Darkness old scient.
The darkness outside maybe dispell liegen by a door flang oppel,
less mich so baff.
But not
so easily in the darkness gewin
That is why in the Psalm Sokratäers in Terris,
in the centertain split or burst as sundant,
the master of tilusion.
There more can dan Pandalia. Da kann dann Pandalia,
der Pitchy Black and Darkness of Ignorance in the world,
this one that is dicking out.
Du bist split up in burst as sundant.
So it's seems the darkness within is almost tangiblithic.
But the tirest insision on this dick carten of tarkness
is made by the parton nowledge of the streaminnen
As a side liked, we may side in Episode from
the lives of the venibles side put in Hamburgalana.
The two chiff this harbs of the wunder.
Formulier as browman youths, we were an a supportician colida.
This two young men months when to see a hill tock Festival, goldenen Gedankengossamande.
Since bei Van, there discinning wystem as already matured,
the sunning developed at the check issue
about the entertainment going on. The hill top Festival as
it way, last its festivity for them
Die andere Stude The Vanity of it.
And good know longer enjoy it as before.
They may have all the had in distant climbs of the similarity
with me in the two love its of experience mentioned about.
Bei The Union, good not get that the principles and
the line the division in World. Michael late as a
wondering as citic. When we put this some matter,
Venom assidy, there are on his arms round.
He back to let it to preached that hum more dream.
Venom assidy said, eine orny a little.
Oper this or also shoulding, I mean,
only a little
Then are accengy preached elittle. And to buddhis it to heard
a little. But seens there was much in it.
The letter a tain to food of streaming,
even high in the first two lines of the final worse.
Jeden Hammer, hey to pam, harva, teason,
hey to target do aha.
Theson, to you do do, evang vadim aha summilon.
Of things that proceed from a cars,
their cars that the target has tools.
And also there are succession. Does to just
the great a city
The verse gives in a nutshell, the love depending rising,
for me, but this are got the clon,
to is a middle of right.
Some interpret the world hit to, cause in
this most as a vidja originals, the first link.
But that is not the case. It we first to
the basic principle, not as you don't part to your talk.
The relatents of miss to that. It do baba ba
ba nama, is a reference to things dependity rison.
In point of fact, it is said,
a way to stream went, that you are seeing well,
the cause as well as the things in rison from
a cause
Hetero-Gensullitur, hetero-ganatien tama. That means that yes see in the love
dependent arising, as also the dependently or vision phänomenal.
We have already discussed this significance of this too times.
What is gold by digito somepather is the basic brands a blitzer?
In it said, that the wondering as it ico partists.
It was ever do it was the part of streaming
or hear in just the first to lines.
And these state a basic prince will as such coming.
I am not sure on what das es based that here
tain streaming on him just a first two lines.
I checkt in the commentary, I was not able do
find anything in this respect. Walt is generally none is
that he became a streaming on here in the intire verse.
But anyway this is purpose not of much importants and of comment.
The world tasing plural, clearly implies that the reference is
to all the two effectors, inclusive of ignorance.
The sization also is of those 12,
as for instance, it is sign in Judana.
Kaien, Patjayanan, Aveni
An der Studenten, Thesization of Conditions. Es sind ungetötete Conditions.
Du sagst, whatever phänomenal that vice from a calls.
Their calls is interparty at that, are the law relateness of mistument.
This being in the sexists with the rising of this serious.
This not being this does knowl exist.
Which is assation of this this seasis.
And then this issation of things wrising from a call,
is is ultimately nip on nights have
That is implication of the often vaccorn frace. Avicciay at
we are as season, wir ragen ihre Runde Haare.
Wird du komplett fading away insusation of that very engmans.
So then from this discussion, it should be queer,
that our illustration with the help professional milly of the cinema and the Theater.
Is of much elevants to on understanding of the love
dependent righting. Which this much missue windup today
In der Sillion point,
identifiziert in particular the second point of the German,
erster First Park, Boy Still,
Operating on the topic of Mr. Yanesita, from the last song,
on the influxes,
the assolots,
and then the very uped heroistration of their influence with the Simily of the Cinema,
inspired by the Nettonasuit and the German namens it on representation
by a commas and the nature of the mind,
the impact
The contribution of the mind, in particular,
the inflaxis in the mind, to creating.
A movie eure Dharma. On this a bay,
powerful mich. Thank you very much for your tension